Roughly 700 years before Isaiah famously prophesied concerning the Messiah that “unto us a child is born, unto us a son is given…and His name shall be called Wonderful, Counseller, the mighty God, the everlasting Father, the Prince of Peace” (9:6), Moses had described the same Savior in these terms: “The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken” (Deuteronomy 18:15).
But while we appropriately and frequently think of Jesus as our wonderful counselor and prince of peace, too little consideration is given to the role of Jesus as God’s prophesied Prophet.
Yet God raised up Jesus as a prophet among us in order that we listen to Him — “unto Him ye shall hearken”!
What then does it mean for Jesus to be our—“God will raise up unto thee”—prophet?
Jesus Was Foretold
As many faithful Christian apologists have pointed out, there are literally dozens of crystal-clear prophecies fulfilled in the life of Jesus. But, as we’ve just noticed, one of those prophesies was that He Himself would be a prophet.
In the Old Testament—even pre-dating the law and its formal priesthood—the office of prophet included the idea of intercessory prayer. Notice this in the description of Abraham in Genesis 20:7, that “he is a prophet, and he shall pray for thee, and thou shalt live.”But more is intimated by the role than just praying, as Samuel—the last prophet-leader of Israel and the first prophet to kings of Israel—gives his own job-description: “God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way” (1 Samuel 12:23).
And Samuel is also called “Samuel the seer”; the word “seer” simply means “one who sees” and referred to a person to whom God had given divine revelation.
God often would reveal future events to His prophets and even divine commentary on those events.
So for the role of Jesus to be foretold in terms of a prophet meant that He would pray for God’s people, teach God’s Word, and declare God’s divine revelation regarding future events. No wonder this prophetic Messiah was so eagerly anticipated!
Jesus Was a Forthteller
People think of a “prophet” mostly in terms of someone who “foretells”, or in other words prophesies concerning the future. But as we’ve already noticed, the role of prophet had as much to do with teaching and declaring God’s already-revealed word as it did with revealing new and unknown things about times to come.
A prophet is not only a foreteller but a forthteller, telling forth the ways and word of God.
Interestingly, it is in this context that Jesus refers to Himself as a prophet. It is after He has been teaching in His hometown, and is rejected because of their familiarity with Him, that Jesus observes, “A prophet is not without honor, save in His own country, and in His own house” (Matthew 13:57).
Let us apply Moses’ words to Jesus, then, in terms of Jesus’ role of teacher and heralder of God’s ways and word: “unto Him shall ye hearken.” Have we? Do we? How seriously do we listen to and apply Jesus’ teaching? Do we receive Him as God’s divinely-sent messenger to declare His Word and teach His ways?
For instance, do we live daily in recognition that “blessed are the pure in heart: for they shall see God”? Do we trust that, as Jesus taught, “it is more blessed to give than to receive.” How faithfully do we pray with the first and great concern, “Hallowed by Thy name, Thy kingdom come, Thy will be done”? And even more importantly, do we believe Jesus when He says, “Whosoever liveth and believeth in Me shall never die. Believest thou this?” and “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.”
Ironically, and tragically, there are millions of people in our post-modern, inclusivist culture who will gladly refer to Him as “a good teacher” or even “a good prophet”, yet they do not want to receive His teaching, nor His role as a forth-telling prophet. But Jesus is either the Prophet God has raised up, as Moses said he would, or He is not.
He deserved either to be received, or to be stoned — but the one thing we should not do is placate Him and His followers, while refusing to believe Him:
“But the prophet, which shall presume to speak a word in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die” (Deuteronomy 18:20).
Conversely, “The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him” (Jeremiah 28:9).
Jesus Was a Foreteller
As we’ve just seen, the prophet who spoke the future specifically and accurately was to be received, knowing that the Lord had truly sent him.
By this measure, the gospel writers make very clear to us, Jesus was a prophet sent from God.
Jesus read people’s hearts, miraculously and instantly healed life-long and crippling illnesses, and displayed complete authority over natural forces. But He also repeatedly described future events which then verifiably came to pass.
Jesus not only told His disciples where to find a colt on which He planned to ride, but shared the fact that the animal had never before been ridden, and told them how to reply when questioned about their borrowing him (Luke 19:30-31).
Jesus told His disciples to prepare for the Last Supper by going into the crowded city, that they would come across a man carrying a pitcher of water, that they were to follow him, that the house he would go into would have an upper room, that the room would already be furnished and prepared, and that when they told the owner of the house that Jesus had sent them he would immediately show them the right place for their supper. “And hHs disciples went forth, and came into the city, and found as He had said unto them” (Mark 14:16).
Jesus told His disciples to pay a particular tax by going to the sea, casting out a hook, and that the fish they caught would have a piece of money inside (Matthew 17:27); Jesus foretold that not a single stone of the temple would be left upon another, which came true when the Romans overtook Jerusalem in A.D. 70 (Matthew 24:2); Jesus told Peter he would deny Him three times before the crock crowed three times, which came to pass exactly as He’d said it would (Matthew 26:75). And these are just a few examples!
But most importantly, Jesus prophesied that He would go to Jerusalem, be betrayed, mistreated by the Jewish leaders, handed over to the Gentiles, be scourged and then crucified, die and be buried, and then rise again on third day (Matthew 16:21; 17:23; 20:19).
Such a remarkable prophecy—coupled with such an undeniable resurrection—is undeniable proof that Jesus is not only Prophet and Priest, but also King:
“God…now commandeth all men every where to repent: because He hath appointed a day, in the which He will judge the world in righteousness by that man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead” (Acts 17:30-31).
And now that even the most spectacular of Jesus’ prophecies has come true, it forces any thoughtful person to carefully consider Jesus’ description of the last day — that it will come unexpectedly for many, will begin with the skies splitting wide open as He descends in glory, will culminate with every human being standing before Him to be judged, and that the unrighteous will be separated from the righteous, “and these shall go away into everlasting punishment: but the righteous into life eternal” (Matthew 25:46).
The sweet gospel of Christ, prophesied by Moses so long ago, is that God has raised up a Prophet, like us but not like us, to whom we must hearken — even as He speaks the telling, foretelling words: “Verily, verily, I say unto you, He that believeth on Me hath everlasting life” (John 6:47).
"Repentance and remission of sins should be preached in His name among all nations" Luke 24:47 We are to preach repentance and remission of sins. The two go hand in hand. Both repentance and forgiveness are to be preached only in His name and to be preached among all nations.The Source of Grace In recent weeks I have received communication from several people who expressed their disappointment with God. They claimed God let them down. They thought a loving God would shield them from some difficult situation they had encountered or protect them from deep sorrows through which they were passing. But when a person expresses disappointment in God or anger at God it is evident there is much they do not understand.
“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name” (Matthew 6:9).
Our theme for this anniversary month is, “Give Glory to God.” All the messages this month on both the Sunday and daily programs are connected with that theme. In today’s message we are looking at the model prayer. What a blessing that we are invited to address, “our Father.” We are not speaking to one who is indifferent to our situation but to our heavenly Father who loves us.
We are to pray, “Hallowed be thy name.” Our prayer and desire should be for God’s name to be honored. If that is our desire we will avoid praying unacceptable, selfish prayers, and pray that God’s name will be glorified, that His kingdom will be expanded and that his will be done in us as earthen vessels and throughout the earth.All Sermons by Lasserre Bradley, Jr.