Thru the Bible

Steve Schwetz: It only took a few words for God to describe the creation of the universe. But when he created humans, he gave us a fuller picture. Welcome to Thru the Bible. In just a few minutes, we’re going to dig into those details with our teacher Dr. J. Vernon McGee. I’m Steve Schwetz, and as you get settled in on the Bible bus, Greg and I want to share something that’s important to us and to the work that God is doing through this ministry.

Greg Harris: Steve, we’re aware that all the time new people are getting on the Bible bus, and particularly in these early parts of the five-year journey. And so we want to just take a moment to say welcome if you’re new. And if you’re not new, you’re also welcome. But one of the things we like to do is explain some of the values that are foundational to what we do and sometimes don’t do in this ministry.

Steve Schwetz: Yeah, and we really do see ourselves as being a unique ministry in that we don’t really have a formal fundraising machine, if you will, which is just one of the things that most ministries need to have with matching donor things and follow-up teams, appeal letters, talking to foundations.

We literally, as a ministry president, when I meet with other ministry leaders and they find out I don’t do any of that, that I spend 100% of my time just working on the ministry, they’re—and I don’t mean that we’re better than others, it just is the unique way Dr. McGee designed this ministry, and it’s a real privilege for me.

Greg Harris: Well, and it’s also a very powerful dynamic behind our global ministry, Steve. The fact is, and you know because you’re chairman of the board, I’m president, and we discuss this and we look at this, our fundamental commitment is that more than 50 cents of every dollar that comes in will be invested in our global outreach. And by the grace of God, we do a lot more than that, and it’s all because people are so generous.

Steve Schwetz: Yeah, and it has been just a blessing to see how people are moved, not by the appeal letters, but by the testimonies and the fruit. And we have this unique microphone, this unique platform of being able to talk about the blessings that are happening all around the world as a result of the teaching of Thru the Bible.

And our listeners are blessed by it, and they want to fulfill the Great Commission, and Thru the Bible is a great way to do that. It shouldn't be your exclusive way, but it certainly is a strong, viable way to do that.

Greg Harris: Yes. And I want to say that when I hear you read letters, Steve, on the daily program, or we read them together occasionally here in the studio, people often say, "Well, here’s my gift, it’s not much." And what we want to say to you, it is very much.

Number one, it’s very much in the eyes of God. And number two, if everybody said, "Well, I’m not going to give because my gift isn’t much," then we wouldn’t be able to do ministry literally in almost every country of the world in 250-plus languages. And whenever I hear that, I feel like I would like to go to their living room and say, "Oh, my friend, it is a lot. So thank you."

Steve Schwetz: So with that, Greg, if you are a listener of Thru the Bible and you haven’t supported the ministry and you feel like the Lord is leading you to do that, we try to make it as frictionless as possible. You can go to our website, you can call us at 1-800-65-BIBLE and go that route. You can also do it through our apps. We have many ways that you can support the ministry, and we would ask that you would do that if you've been blessed by the teaching of Dr. McGee. And Greg, why don't you pray for us now as we begin our study?

Greg Harris: Father, we thank you that this is a ministry of giving, that we give out the word of God and our supporters give so that others—we can give it out to others. And we just love this beautiful cycle of giving that you have created that is based in joy. And we pray you will continue to just bless everyone who’s connected with this ministry. In Jesus' name, amen.

Dr. J. Vernon McGee: Friends, today we’re coming back to the first chapter of the book of Genesis. If you have your Bible and will turn to the 26th verse of the first chapter, and we got down in these six days of creation, we had gotten through the fifth day, and now we come to the creation of man on the sixth day.

"And God said, 'Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'" Now we have this tremendous statement and something that we all ought to be interested in. And this is the creation of man.

And the question arises, how is man created? Well, the next chapter will tell us that. We’ll go into detail as that chapter does when we get there, and I trust we’ll be there today. Now God created man in his own image. "In the image of God created he him; male and female created he them."

Now you have here just the simple fact of the creation of man, and this is the third time the word *bara*, which means to create out of nothing. You see, man here is created. He’s something new, if you please. It’s the same word that occurred in the first verse of Genesis: "God created the physical universe."

Then he created life, and that’s in verse 21, "And God created great whales, and every living creature," and so on. Now God has created man. Verse 27 says, "So God created man in his own image, in the image of God created he him; male and female created he them." Now the detail of this will be given in the next chapter.

And frankly, we can see from this that God has left out a great deal about the creation of the universe. "In the beginning God created the heaven and then the earth," and that’s all you have, friends, and that’s all that God has given to us about the creation. And that’s about all we can know about it. Now he could have filled in detail.

But in the second chapter, he’s going to fill in detail about just one act of his creation, and that’s man. And you know why? Because this is written to man. And God wants him to know about his origin. And it’s as it were, God is saying that "I would like very much for you to pay attention to your own creation and not be speculating about the creation of the universe."

But we’re going to see something that’s quite I think tremendous when we come to the creation of man. And here we’re told God gave him dominion over the earth. And I do not think, as we shall see, that that means God made him a sort of a glorified gardener for the Garden of Eden.

This man had tremendous authority given to him. And we’re going to find out a little later that God says to him that he’s to do certain things relative to this creation that God has given to him. I want to submit to you that this is one of the great statements of the word of God. And I can’t conceive of anything quite as wonderful as this. We have here now the creation of man, and man is created in the image of God. How does that mean?

Well, may I say to you that man is like God? I think is a trinity. Now I know immediately someone is going to say, "Oh, I know what you mean. You mean that man is physically and mentally and spiritually a being." Well, that I think is true. Paul says in First Thessalonians, the fifth chapter, that very thing: that God preserve you whole, in your body and in your mind and in your spirit.

I think that’s true, but we’ll see when we get into the next section, that is, the second chapter, that actually it means more than that. I think that the fact that man is a personality and as a personality he is self-conscious, and then he is one who makes his own decisions. He’s a free moral agent.

Now that is the thing that is unique, apparently, about mankind. And I think that’s what it means here when God created man in his own image. Now let’s move on down from that because I’m very anxious to come to all of this when we get into the second chapter here.

Now we’re told, "And God created man in his own image, in the image of God created he him; male and female created he them." But you see, the first chapter doesn’t give you the details of how man was created and how woman was created. We won’t find that till we come now to this second chapter.

And that’s the reason that I say that God didn’t intend to give us the details concerning the creation of this great universe that we’re in, or we’d have had another chapter here relative to it. But he offers no explanation for that other than he is the creator. And that again, friends, puts us right back upon this all-important truth that you have in the 11th chapter of Hebrews:

"By faith we understand that the worlds were created by the word of God, so that things which are seen today, they were made out of things which did not even exist before." It’s *creatio ex nihilo*—creation out of nothing. And somebody says, "Explain that." My friend, I can’t explain it. And do you know the very interesting thing is evolution doesn’t explain that.

Evolution has never answered the question of how nothing becomes something. Now they’ve always got to start with a little amoeba. And as we’ve seen, some of them even start with a garbage can; some start with a piece of seaweed, and some start with an animal up a tree. May I say to you, you’ve got to have something to start with. But the Bible starts with nothing. God created.

And that is the tremendous thing that is revealed in this statement here, and we’ll move into details in the next chapter. Now we’re told, "And God blessed them, and God said unto them, 'Be fruitful, and multiply, and replenish the earth.'" Now these are the things that God said to them to do: that they were to be fruitful and multiply, replenish the earth, and subdue it: and have dominion over the fish of the sea, over the fowl of the air, and over every living thing that moveth upon the earth.

I’d like to look at this for just a moment because I feel like that we’ve now come to something which is really pay dirt, if you please. We now see here that God has given to this creature some unusual things. He says to him first, "Be fruitful and multiply and replenish the earth." And we’re going to have him repeat that when he creates woman.

And we find that God seems to be the one that introduced the subject of sex, by the way. It’s quite interesting that this generation thinks they’ve made a new discovery. You get the impression today from the way that this thing has become a hang-up for this generation that sex is something that this generation is the Columbus and it’s discovered it.

May I say to you, God mentions it here at the very beginning. In fact, there are four ways that God has of getting creatures into this universe. One was by direct creation—that was Adam. The second one was by indirect creation—and that happened to be Eve. And third is by natural generation—that which is pretty well known today.

We’re certainly dragging it down to a level that God never intended it should be dragged down to. May I say to you that God created man to reproduce, and it’s a wonderful, glorious truth. And it is not to be taken today and be made a dirty, filthy, slimy thing that man right now is making of it in the books that he’s writing.

And he’s writing nothing in the world but dirty, filthy books, producing nothing in the world but dirty, filthy things. And the reason is not because of art. And right now some of the critics are speaking out, and thank the Lord for that, that they’re not doing it because it’s art, because it’s not art. It’s obscene. It’s revolting and repulsive.

And I’m merely now quoting some of the critics. They’re doing it for the almighty dollar. And this is the thing that is back of it. But it’s a lovely, wonderful thing, as we’re going to see here. Now God created this man in his image. God is the essentially personal being, and in giving the man an immortal soul, he gave him also a true personality.

And he has a self-consciousness, and he has a power of free choice. And he has a distinct moral responsibility. He’s in the image of God. Now will you notice something? God told him to fill the earth. That’s reproduction. And now he says, "replenish." And that’s an interesting word. That would seem to indicate that this earth had been inhabited before by other creatures.

And God says, "replenish the earth" because whatever the other creatures were, they had been destroyed; they had disappeared. Now he says, "subdue the earth." And I think that that’s the basis of learning and scientific exploration today. You remember Proverbs says in Proverbs 25:2: "It’s the glory of God to conceal a matter, but it is also the glory of kings to search it out."

God hides diamonds way down in the earth, and God also puts the treasures down where man has to dig for them. And I very frankly believe that today you find that same thing true about knowledge. I think it’s true about the study of the word of God. Let me give you this verbatim: It's Proverbs 25:2, "It’s the glory of God to conceal a thing, but the honor of kings is to search out a matter."

God wants you to go into the laboratory and pour it into the test tube, look at it under the microscope, my beloved. But unfortunately, man comes out with an atom bomb and he’s trying to destroy the human family today. Now he says that man’s to have dominion over the earth. He’s not just a gardener to cut the grass. Man was to rule this earth.

I think when Adam wanted rain, he just brought the cloud over and had a shower, just like you turn on the sprinkler in your yard. And I think that when he wanted the sun to shine during the day, that it would shine. If he didn’t want it, it didn’t. He ruled this earth. I think that you see that in the Lord Jesus.

He had control over nature when he was here on this earth. He could say to the storm, "Be still." He could feed a multitude. I think Adam could have done all of that until he fell. He lost that dominion, you see. Now verse 29: "And God said, 'Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.'"

Now I assume from that statement that man was a vegetarian at first, and it’s not till after the flood man became a meat-eater, by the way. And now I read verse 30: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

And God saw every thing that he had made, and behold, it was very good. And the evening and the morning were the sixth day." Now this brings us to the end of chapter one, and it might be well to just make a resume at this point. What are some of the things that you note here? Well, there are several things that I think that we should note.

And one is the fact that God is mentioned here 32 times. And the Bible makes no attempt to prove that there is a God. Why? Because he says, "The fool hath said in his heart there is no God." And that the Bible is a book written to reveal the spiritual, the religious, the redemptive truth. And that comes to us only by faith.

And so we have here the fact that God is the one who create. And there are three specific things that are mentioned in this chapter. Then you have here in this first chapter a unity and the power and the personality of God. And that’s exactly what Paul says in Romans. He says that the invisible things of God are seen:

"For the invisible things of him from the creation of the world are clearly seen." How they clearly seen? "Being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse." And I say to you very candidly that God has shut you up to faith in himself.

Now we find out that Genesis 1 does something else. It denies polytheism—one God creates. It denies the eternity of matter—it’s "in the beginning." It all had a beginning, my friend. And you must remember that there was a time that science taught the eternity of matter. And Genesis 1 denies pantheism—God is before all things and he’s apart from them. And it denies fatalism—God acts in freedom of his will.

Then there’s some striking features in this chapter. Let me enumerate them. There is first of all order. There is progress. There is promptness. There is perfection. And then we are going to find now in chapter two, Adam’s placed in the garden under conditions, and then we’ll have the Sabbath day called to our attention.

Now we come to chapter two. And in chapter two, there is a great principle that is revealed here, a principle of revelation. And of course, this is the first time it occurs, but you will have it again and again. It’s part of inspiration. It’s the fingerprints of inspiration. It’s the law of recurrence or the law of recapitulation.

In other words, the spirit of God, in giving the word of God, has a practice of stating not a detailed or elaborate way, but a series of great facts and truths. We’ve had six days of creation. Now to come back and take out of that, that which is all-important and elucidate and enlarge upon that particular thing. That’s what we’re going to have now in chapter two.

That’s what Deuteronomy is. Deuteronomy is the interpretation of the law after an experience of 40 years with it in the wilderness. Deuteronomy is not just a repetition of the law, but rather an interpretation of it. You find four gospels. You find again and again that this procedure is followed, and we’ll note it as we go through the word of God.

Now that which is lifted out, that which pertains to man. And we begin actually with the Sabbath day. And we read here in chapter two, in the first three verses: "Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made." Now don’t miss the importance of the Sabbath day. What does it mean when it says God rested from his work? Does it mean God got tired and sat down to rest one day and he said, "Boy, have I had a big week. This has been a hectic week. I’ve worked more than 40 hours this week, and I want to tell you, I want to rest"?

May I say to you, if you look at it like that, that’s perfect nonsense. God rested from his work. That means that when God finished his six days, that he looked upon it and it was very good. And there was nothing else to do. Every time I leave my office and it used to be a study, but it’s really an office, I have work all over the desks, and I try to put some of it in a briefcase and take with me.

I have never been able to finish a day and I can’t remember when. And never been able to sit down and say, "I’m through. I finished it." God did. At the end of six days, he rested the seventh day because it’s complete. Now that’s one of the greatest spiritual truths that there is. And we’re told in Hebrews that we enter into rest.

And that word, we enter into his Sabbath. What is that? We enter into his perfect redemption. And when he died for you and me on the cross, he offers us a redemption that you can enter into. And Paul can say, "Being justified by faith, we have peace with God through our Lord Jesus Christ." And friends, I don’t even have to lift my little finger to be saved. Jesus did it all, all to him I owe. Sin had left a crimson stain, he washed it white as snow. May God richly bless you, my beloved.

Steve Schwetz: To learn more, click on "How Can I Know God?" in our app or at TTB.org. I’m Steve Schwetz, and I’ll meet you back here next time as we continue to make our way through the Bible.

Today’s study is always available free to stream or download thanks to the generous and faithful investors from your fellow Bible bus travelers. Just go to TTB.org or download our app to listen again anytime. As always, we’d love to know, what’s God teaching you?