Witnessing His Glory
The book of James has an unusual sentence construction that links the word glory with the name of Jesus: "My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality" (James 2:1). In this verse the words "Lord of glory" have alternate renditions. Some translations read, "Our glorious Lord." Still another possible translation reads, "Jesus Christ, who is the glory."
B. B. Warfield, in his book The Lord of Glory, says, that Jesus was the glory of God, the shekinah. According to the Old Testament, the shekinah was the visible manifestation of the invisible God. The shekinah was a radiant cloud or brilliant light within a cloud that signaled the immediate presence of God. For Jesus to be identified with the shekinah was to be equated with the presence of God Himself. In Jesus we see the full manifestation of the majesty of God.
That the New Testament writers ascribed glory to Jesus was a clear indication of their confession of His full deity. Glory, in the sense it is used with reference to Jesus, is a divine attribute. It is the glory of God that He refuses to share with any man.
Coram Deo: Living in the Presence of God
The angels sang "Glory to God" at Christ's birth. The heavenly elders give glory to God around His throne. Why don't you follow their example and give God glory today in every circumstance of your life?
For Further Study
John 1:14: "And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth."
Psalm 104:31: "May the glory of the Lord endure forever; may the Lord rejoice in His works."
Psalm 138:5: "Yes, they shall sing of the ways of the Lord, for great is the glory of the Lord."
The mission, passion and purpose of Ligonier Ministries and Dr. R.C. Sproul is to help people grow in their knowledge of God and His holiness. For more information, please visit www.ligonier.org or call them at 800-435-4343.
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The June 2013 issue of Tabletalk features articles examining faith and repentance. The words “faith” and “repentance” are misunderstood by many people, including a large number of professing Christians. Skeptics caricature faith as the opposite of reason. Richard Dawkins, for example, has defined faith as “belief in spite of, even perhaps because of, the lack of evidence.” Repentance is sometimes seen by Christians as optional. Because faith is central to the message of the Bible, and because faith and repentance are demanded of all who hear the message of Christ, it is necessary that we come to a true understanding of the meaning of these words—not in order to increase our vocabulary, but in order that we might trust and obey the living God.
Contributors include R.C. Sproul along with Guy Richard, Sinclair Ferguson, Joel Beeke, Keith Mathison, R.C.Sproul Jr., Trip Lee, Douglas J. Moo, Cal Thomas and Abdul Saleeb.