How Great a Salvation! (Part 2 of 2)
Do you worry you’ll fail to persevere in faith to the very end? Are you confident you’ll go to heaven—or are you merely hoping that’s the final outcome? Hear a message of assurance for all believers when you join us on Truth For Life with Alistair Begg.
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This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today’s program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!
Guest (Male): You ever worried that you won't persevere in your faith all the way to the end? Will one of life's challenges cause you to give up? When asked if you go to heaven, can you confidently answer yes? Or is your reply more along the lines of I sure hope so? Well, today on Truth for Life, Alistair Begg shares a message of assurance for every believer. Open your Bible to 1 Peter chapter 1.
Alistair Begg: Blessed or praised be to the God and father of our Lord Jesus Christ. Because according to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. Born again to a living hope, a living hope. And that is not some sentimental notion. It's not clinging to a possibility. Again, it is divine in its origin. And that's the the the way in which he puts it. He has caused us to be born again to a living hope. What must I do to be saved?
The Philippian jailer said the answer was well believe on the Lord Jesus Christ and you will be saved. Now what an amazing thing. He has caused us to be born again. As Paul puts it, we've been made alive together with Christ that being rich in mercy because of his great love with which he loved us. And the remarkable thing about it and the distinguishing feature for these people in this scattered context in the first century was that hope was not something that was markedly obvious in the world of the day. In fact, life was tenuous, life was short, relationships were fragile.
There was so much that represented the almost the futility of it all. And one of the distinguishing features for these people was that they were born again to a living hope, not some dead anachronistic notion or formula, but to a genuine reality. Peter, the disciples, when they discovered that Jesus had arisen, that Jesus was Lord and living Lord and king, then what a radical transformation that made for them. I think there's surely a reason why Francis Schaeffer in his day wanted always to begin in communicating the gospel with the resurrection of Jesus Christ, that he is the risen Lord and that he has brought us into a realm of reality that is unlike anything else before.
The Christian hope is is is fantastic. It is fantastic. It is a hope that is grounded in the past because Jesus rose. It is a hope that remains in the present because Jesus is alive and it is a hope that is completed in the future because Jesus is coming. And Peter understands this and that's why he drives it home to an inheritance that is imperishable, undefiled and unfading kept in heaven for you. I was with one of my friends here, one of my new friends. He took me to some little place down the road. There was apparently Victoria and Albert had liked it or the people who built it like Victoria and Albert, I'm not sure.
But there were a couple of places there that they said they had they had antiques from from the 50s. I said to myself, golly, that's my stuff. That's that's in there. This this can't possibly be the case. But I said I said Mark, let's look in here because I I want to see what what what the what is here that might possibly be an inheritance, you know, for for one of my children. I could take it back from the Victoria and Albert Museum as it were. And what what do you have that you're going to be passing on?
What kind of inheritance? There's only one imperishable inheritance that is untouched by death and by decay, that is undefiled, that is unstained by sin, that is unfading, that is unimpaired by time. And it is that, says Peter to these folks, many of whom would have felt there is very little that we have in this world. We're alienated in the context. It would appear that the wind is blowing fiercely in our faces. But this is a wonderful letter and we've only read a part a small part of it. It would be saying to themselves, this is quite remarkable, kept in heaven for you.
It's hard to imagine, isn't it? In fact, when Paul writes to the Corinthians in 1 Corinthians 2, he says eye has not seen. It's invisible. Nor ear heard. It's inaudible. Nor has the heart conceived. It's it's actually inconceivable. The things that God has prepared for them that love him. And the spirit of God by the word of God gives to the people of God just an inkling of these things, just every so often. Don't you sometimes feel that maybe on a Sunday evening when you've gathered amongst the people of God it's maybe been a rotten week, maybe there were difficulties at home, whatever it might be.
And all of a sudden just in the magnifying of God, in saying to one another, oh come, let us magnify the Lord together. Let us praise his name. It 's almost as if a tiny edge of the curtain of eternity is pulled back just for a moment or two, just enough for us to be reminded in almost a visceral way the truth of the word of God which we're laying hold on. Well, they might have been prepared to say, well, I suppose there's an inheritance that is kept in heaven for me. But I wonder, am I going to be able to keep going long enough in order to get the inheritance?
Well, he answers that as well. It's kept in heaven for you who by God's power are being guarded or kept through faith for a salvation ready to be revealed at the last time. Paul does the same thing when he is writing his final letter to Timothy and he lets him know that henceforth he says there is laid up for me a crown of righteousness which the Lord, the righteous judge, will give to me. And then he adds and not only to me, but also to all who have loved his appearing. You know, it is it is remarkable, isn't it?
The keeping power of God. I mean, I I know there's somebody out here who has been coming here for 100 years, which is longer than the thing has been going, but that's all right. I I I'm a novice. This is my first and last visit, I would imagine, but the fact is we understand and we look on one another, the keeping power of God. It's it's it's amazing that he keeps us. It's the old farmer's prayer in Scotland, oh Lord, keep me kept. Keep me kept. You know the hymn, Unnumbered comforts to my soul your tender care bestowed before my infant heart conceived from whom those comforts flowed.
When in the slippery paths of youth with heedless steps I ran, your hand unseen conveyed me safe and brought me up to man. The keeping power of God. That might be a word to somebody today particularly. You've just been wrestling or struggling in that way. The devil is a a roaring lion loves to unsettle us, loves to I mean, I have friends in the free church of Scotland who write to me all the time and there's they're wondering about this and wondering about that. I don't understand what it is causes it in them apart from the the pushback of the evil one himself.
But we may be absolutely certain that having been made new by the mercy of God, born to a living hope, prepared for an inheritance that is there for us, we are being kept. Now the promise of that, that blessing described, anticipated is not yet. And it's tempered by the possibility of or the inevitability of various trials which if your Bible is open, you see there in verse 6. In this you rejoice, that prospect, though now for a little while and a lifetime would be a little while in light of eternity, if necessary, you have been grieved by various trials.
The Puritans used to say that trials come to prove us and to reprove us. And the experience of undeserved suffering lies heavy on our shoulders. In fact, in the King James version, it uses that terminology. It says even though you are in heaviness through various trials, it's just as if some way or another a dead weight has rested upon me. There's somehow another when I wake in in the morning, it appears that the Matterhorn is in front of me, that there there there's no possibility of scaling the heights of this at all, that the blankets have formed up in such a way as to make it the greatest challenge.
There's a heaviness that comes. And yet in the experience of that, Peter says to these dear beloved ones, in this, in this, through these various trials, through these challenges, through these sufferings, you may prove the providence of God, the grace of God that has called you and keeps you and will fulfill all these promises in you and through you. Again, hymn writers have been so helpful to me because they summarize so much in short order. There's a wonderful hymn that begins, my God, I thank thee who has made the earth so bright. And so it's like I thank you it's a nice day.
And then it goes to I thank you to that thou hast made joy to abound. So far so good, so good day. But my favorite verse goes like this. I thank thee more that all my joy is touched with pain, that shadows fall on brightest towers and thorns remain so that earth's bliss may be my guide and not my chain. See, liberated from that which offers to us security and hope and treasure and everything else into a world that is not a care free world. And what he points out is that if perishable gold is purified by fire, how much more should faith be tested in the life of the Christian?
And the testing is purposeful. You see in verse 7 so that the tested genuineness of your faith more precious than gold that perishes, those tested by fire may be found to result in praise and glory and honor at the revelation of Jesus Christ. And then he goes on to say though you have not seen him, you love him. And he comes to this inexpressible joy. There's perhaps just one note to sing that Peter includes himself in verse 3 where he is referring to the first person plural. There he says that he has caused us, that is us, to be born again to a living hope that it that is ours.
But here now he employs the second person plural. It is to you, he says, though you have not seen him, you love him. I think the contrast is just simple. It's the contrast between Peter having seen Jesus and his readers never having had the privilege of seeing Jesus. We have not had the privilege of seeing Jesus. So this fits perfectly, doesn't it? You haven't seen him. Yet you love him. Remember Jesus has prayed not only for his disciples in John 17, but for those who will become followers of Jesus through their ministry. And he prayed to the father, I do not ask for these only, but also for those who will believe in me through their word.
We have come to believe in Jesus through the word that the apostles have proclaimed. And we haven't seen him, but we love him. I was struck by the fact that our brother said that he he had fastened on this seventh and eighth verse. I understand that. I want to love him. I love you because you have first loved me and purchased my pardon on Calvary's tree. And though you haven't seen him, you love him. And though you do not now see him, you believe in him, believe in him. The verb there is in the present continuous tense.
In other words, your believing is a habitual or typical activity. It is to believe, to believe. I do believe. I will believe that Jesus died for me, that on the cross he shed his blood from sin to set me free. When Satan tempts me to despair and tells me of the guilt within the sin within, upward I look and see him there who made an end to all my sin. I do believe. I will believe that Jesus died for me. And Peter is driving this home. The joy that is recounted for us here is an inexpressible joy and is filled with glory.
It's not only joy then, but it is joy even now. Joy that is different from happiness, joy that may sustain us in times of suffering and disappointment and trials. Surely all of us, if we had 10 minutes of each other's time, would tell of how we have been greatly helped by living through an experience with someone who in the most devastating circumstances has in a way that is entirely realistic and sensible expressed a deep-seated conviction that they are being held and kept by God and that there is even joy in the midst of all of this.
Years ago and speaking at a conference in outside of San Francisco, I must have said something along these lines because afterwards a lady came to me to tell me a story which was so stirring to me that I wrote it down and that 's why I have still remembered it. It went along these lines. She came to me and she said a friend of mine was suffering through brain cancer and its treatments. His relationship with Jesus was such and his response to his trials were such that the nurse that was on duty wrote as a critical comment in his chart, Mr.
X appears to be inappropriately joyful. In other words, you could find no basic premise as to why there should be a radiance about this man. Where would this is a spiritual geography I can observe from a distance. I haven't been in that position. But when I see it, I I long for it that I might know this, that I might understand this, that I might live in the light of this. And Peter is writing to these dear ones in that context and writing to us in our context and saying this is all yours in Jesus.
Robert Louis Stevenson one day in his journal wrote in his journal, I have been to church today and I am not depressed. And one of the one of the features of Scottish Christianity, the further north you go is that you would be you would be surprised really that these people had the joy of the Lord. They've got it so remarkably hidden away. And it's it's it's just too bad. It is too bad because and we must draw this to a close. He then says about this salvation in 10 and following, the prophets and the angels have their own angle on this.
That the grace that was to be yours, he says, was prophesied about. And these prophets searched and inquired diligently. They were putting the pieces in the jigsaw puzzle of God's redemptive plan. And this salvation story, they were searching and inquiring about. And they were dealing with a time and a place and a fulfillment that was out and beyond them. So for example, Isaiah 52 13 and following, behold, my servant shall act wisely. He shall be lifted up and he shall be exalted. Now I don't know if your mind works this way or not and if it doesn't, then I apologize for declaring how mine does.
But when I read that and I imagine Isaiah stopping just for a coffee around 11 in the morning. And Mrs. Isaiah says to him, so what what were we working on this morning? And he said, well, I just I just finished the 13th verse. Behold, my servant shall act wisely. He shall be lifted up and he shall be exalted. And Mrs. Isaiah says, and and who exactly is that? And Isaiah says, well, right now I don't have a clue. I don't have a clue. Of course he didn't have a clue. But men spoke from God as they were led along and empowered by the Holy Spirit.
The prophecies that Isaiah and the rest wrote were inspired by the spirit of Christ. It is his witness rather than their witness that they're made aware of in verse 12. The witness of Christ, the spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. And it became apparent to them that they were serving not themselves, but you, that is us, in the things that have now been announced so that to you, through those who preach the good news to you by the Holy Spirit sent from heaven. It's really quite fantastic when we've studied the Old Testament and I tried for a while to go through first and second Samuel with help from abroad.
And we we frequently went to the fourth fourth verse of Romans 15 to remind ourselves of what we were doing, where there Paul writes, for whatever was written in former days was written for our instruction that through endurance and through the encouragement of the scriptures, we might have hope. And they are able, those scriptures, to make us wise for salvation through faith in Jesus. The same spirit that inspired the prophets was poured out on Pentecost to enable those who then went to preach the good news about Jesus to the ends of the earth. How important it was for those disciples to have that that a Bible study that came there in Luke chapter 24 so that the pieces of the puzzle in their minds might be clarified for them.
So that Peter having learned those lessons is able to go out post Pentecost and testify to the reality of these things. The testimony of the prophets and the New Testament apostles and gospel missionaries to today is unified in pointing to Jesus in order that we might live increasingly in a world that knows Jesus. So the prophets are on their tiptoes gazing down the corridors of time. And the angel host were told are looking over the ramparts of heaven. Uh they long to look into these things. They would have given anything if you like to be in on this.
We want to lay with the angels, but again, a hymn that just helps clarify the matter for us. I think there's an old Salvation Army song or something, but I I only knew one verse of it and it's the one verse that I needed. It goes like this. There is singing up in heaven such as we have never known. As the angels sing of victory and the lamb upon the throne. But when we sing redemption story, they will fold their wings for angels never knew the joy that our salvation brings. Concerning this salvation chosen by God, born anew to a living hope, guaranteed an inheritance living through various trials, discovering in his goodness in inexpressible joy.
Stars will fade and mountains fall. Christ will shine forever. Love's unfading splendor. Earth and heaven will bow in awe joining in salvation song. Father, we ask thee to write your word into our lives tonight and in the days that lie ahead in order that we might live to the praise of your glory. And we ask it in Jesus' name. Amen.
Guest (Male): You're listening to Truth for Life with Alistair Begg. He's titled today's message, How Great a Salvation. As Alistair just explained, the Old Testament prophecies predicted the sufferings as well as the glories of Christ. The scriptures were recorded to encourage us to endure, to give us hope and to make us wise for salvation through faith in Jesus. And to show you how the Old Testament promises and prophecies ultimately point to Jesus, today we want to recommend to you a book called They're Shown a Holy Light, Beholding Christ and Christmas in the Old Testament. This is a 25-day Advent devotional that explores various people, events and symbols found in the Old Testament that all point to Jesus as the long-awaited Messiah to the ministry he would fulfill.
You know, the holidays often leave us feeling exhausted and discouraged and the daily readings in the book They're Shown a Holy Light will help keep you focused on our promise-keeping God and the hope of the gospel all the way up to Christmas day. Ask for your copy when you donate to Truth for Life today. Go to truthforlife.org/donate or call us at 888-588-7884. Thanks for listening. You know, before Peter outlined the Christians' new lifestyle, he first helped us understand our new identity in Christ. Tomorrow we'll find out what truths we need to take hold of to understand our identity and why.
The Bible teaching of Alistair Begg is furnished by Truth for Life where the learning is for living.
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How did God prepare His people for the coming Messiah? There Shone a Holy Light: Beholding Christ and Christmas in the Old Testament is an Advent devotional that reveals how key Old Testament stories, figures, and symbols find their fulfillment in Jesus’ life.
These twenty-five readings show how people like Noah, Joshua, and Solomon—as well as symbols such as the tabernacle, the ark, and the water from the rock—foreshadow the character and ministry of the Messiah.
Full of rich connections across the storyline of Scripture, these meditations will help you prepare your heart for Christmas with a deeper appreciation for God's unified plan of redemption and the way Christ is woven throughout the whole of Scripture.
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Featured Offer
How did God prepare His people for the coming Messiah? There Shone a Holy Light: Beholding Christ and Christmas in the Old Testament is an Advent devotional that reveals how key Old Testament stories, figures, and symbols find their fulfillment in Jesus’ life.
These twenty-five readings show how people like Noah, Joshua, and Solomon—as well as symbols such as the tabernacle, the ark, and the water from the rock—foreshadow the character and ministry of the Messiah.
Full of rich connections across the storyline of Scripture, these meditations will help you prepare your heart for Christmas with a deeper appreciation for God's unified plan of redemption and the way Christ is woven throughout the whole of Scripture.
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Truth For Life distributes the unique, expositional Bible teaching of Alistair Begg. Studying God’s Word each day, verse by verse, is the hallmark of this ministry. In a desire to share the good news of the Gospel without cost as a barrier, the entire teaching archive is available for free download and resources are available at cost with no markup.
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