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Cold? Hot? or Lukewarm? Part 1

May 11, 2026
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Cold? Hot? or Lukewarm?

In His last letter to the seven churches of Revelation, Jesus indicted the Church of Laodecia: "I would that you were cold or hot. But because you are lukewam, I will spew you out of my mouth!" Did He mean, as some have said, that it's better to be cold... a sinner or backslider in the world, or hot... an on-fire believer in the church, than to be lukewarm... mediocre, or worse, a hypocrite?

Scripture proves there are no circumstances where God wants anyone to be cold in sin. And while Jesus sharply rebuked hypocrites, calling them serpents and sepulchres, He was not referring to them in the lukewarm category.

So what did He mean by lukewarm? Laodecia's ill-famous aquaduct and her two sister cities' water supply hold the key.

Sharon Hardy Knotts: Greetings friends and new listeners and welcome to the Sound of Faith. I'm Sharon Knotts thanking you for joining us today because we know faith comes by hearing and hearing by the word of God.

Sharon Hardy Knotts: In Revelation, John's seventh letter from Jesus was to the church of Laodicea. Jesus indicted them, I would that you were either cold or hot. Because you are neither cold nor hot, but lukewarm, I will spew you out of my mouth.

Sharon Hardy Knotts: Did he mean it's better to be cold, backslidden, or hot on fire for God, than to be mediocre or a hypocrite? Find out in today's message: Cold, Hot, or Lukewarm.

Sharon Hardy Knotts: So let's begin this morning in the book of Revelation, the third chapter, Revelation 3. We know that the first couple of chapters of Revelation are red-letter words. If you have a Bible that prints the words of Jesus in red, you'll see a whole lot of red in the first three chapters of Revelation because Jesus, the risen Lord, is speaking to his church. Amen?

Sharon Hardy Knotts: He's speaking to his church which is his body. Every born-again believer is part of the body of Christ and a part of his church. But this is broken down into seven letters. There were seven churches that were located in ancient Turkey on this one particular route, and they were all nestled there close together. And Jesus wrote a letter to each one of them.

Sharon Hardy Knotts: We know that unfortunately, five of the letters were very stern rebukes, and two of them were not. Amen? And as we look at each church, we see different characteristics of churches throughout the church age, beginning with Jesus. He said upon this rock I'll build my church until our day. And we can see a little bit of all of us in these seven letters.

Sharon Hardy Knotts: However, when we get to the final letter of Laodicea, we can truly see the church age that we're in now. So let's look at chapter 3 and verse 14. "And unto the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God. I know thy works, that thou art neither cold nor hot. And I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth."

Sharon Hardy Knotts: Let's stop here for a moment. When he said I know your works, he said that to all seven churches. There are certain things that he said to every church, and this is one of those statements. "I know your works." Amen.

Sharon Hardy Knotts: You know, we have a tendency sometimes, our opinion of our own selves and of our own works sometimes gets inflated. Amen? We have an inflated opinion sometimes of ourselves, or even of our church maybe. You know, the scripture says don't think more highly of yourself than you ought, and take heed when you think you're stand, or you've got it all together, that you don't fall. Amen?

Sharon Hardy Knotts: And this was the condition that we find that Jesus found this church of Laodicea in. One thing about the Lord is even his rebukes are with love, which we will see in a moment. And when he says I know your works, he knows the good and the bad. He knows our weaknesses and our strengths. Amen?

Sharon Hardy Knotts: And the strengths that we have are gifts and abilities that God has given to us, when we give them back to him, he anoints them powerfully, and he uses them for the advancement of his kingdom. But he also knows our weaknesses, and we all have them. We all have them, amen?

Sharon Hardy Knotts: When the Lord makes me acutely aware of my weaknesses, yes, you may feel like squirming a little bit, but I get over that part because then I say, "Lord, you said that your strength is made perfect in my weakness. Now, Lord, I'm giving it over to you. And I believe that you can transform me through your word," and that weakness instead of being a liability to me can actually become an asset.

Sharon Hardy Knotts: Because there's nothing that the Holy Ghost can't do in your life. Amen! There is no problem he can't solve, there's no situation he can't fix, and not only fix it, but make it a trophy of his glory and his grace. Amen?

Sharon Hardy Knotts: So he said, "I know your works," and he said, "Here's the thing I have to say to you: You are neither cold nor hot. Now, I would that you were cold, or I would that you were hot." Either one of those choices, he said, is okay with me. "But because you're lukewarm, I will spew you out of my mouth."

Sharon Hardy Knotts: You know, when I was growing up, I heard a lot of ministers minister on this, and you may have heard it too. And their interpretation of this is that God said he would rather you be an outright sinner in the world, you know, cold to the things of God, or be born again a Christian and a saint in the church, rather than be a hypocrite in the middle.

Sharon Hardy Knotts: How many of ever heard that before? And this is something that I thought that it meant that for a long, long time. But then the Lord showed me, gave me some information, I began to study what he was saying and what it meant, and I realized it didn't mean that at all.

Sharon Hardy Knotts: Because, child of God, there is no circumstance, there is no situation in which God ever wants anybody at any time to be a sinner in the world. It makes no sense, does it? There is never a reason that he would prefer someone to be in the world a sinner lost, a backsider lost. It goes against everything that the gospel is about, isn't that right?

Sharon Hardy Knotts: Now, it's true he doesn't want you to be a hypocrite. That's true. He never had anything nice to say to hypocrites. He had even kind, compassionate words to say to sinners. Amen? And even when he had to rebuke his children, he always did it with love. But I tell you when it came to hypocrites, he let it fly. He didn't mince words then. If you don't believe me, on your own time later, read Matthew 23, and you will find out that he had nothing nice to say to them. He called them a bunch of snakes.

Sharon Hardy Knotts: And he warned them, "You better flee the judgment that's coming." So he had no patience, he had no kind words for hypocrites. So while it is very true that he doesn't want you to be a hypocrite, that's not what lukewarm means here. Amen?

Sharon Hardy Knotts: So he doesn't want you to be cold as in being a sinner because we know that Peter said in 2 Peter 3:9 that God is not willing that any should perish, but that all would come to repentance. We know that Paul wrote to Timothy that God would have all men to be saved and come to the knowledge of the truth. So it cannot mean that he wants you to either be cold, a sinner out in the world, or hot, a Christian in the church.

Sharon Hardy Knotts: Do you agree with that? How many agree that that's true? Well, if that's true, then what did he mean? What was he talking about when he said, "I'd rather you be cold or hot? I don't want you to be lukewarm because if you are, I'm going to spew you out of my mouth." Well, let's go on and read a couple more verses, verse 17.

Sharon Hardy Knotts: "Because thou sayest, I am rich, and increased with goods, and have need of nothing, and knowest not that thou art wretched, and miserable, and poor, and blind, and naked." Ooh, ouch, ouch, ouch. Amen.

Sharon Hardy Knotts: "I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye salve, that thou mayest see." "As many as I love, I rebuke and chasten: be zealous therefore, and repent."

Sharon Hardy Knotts: I like verse 19 a lot, don't you? Because he's really read the riot act to them, but still he comes back and says, "I love you. I love you." And because I love you, like any good parent does, chastens a child that needs to be corrected. Amen?

Sharon Hardy Knotts: So he's saying, "Yes, I'm stomping on your toes, and I'm going to tell you how I feel about your condition, and it's not good. But I want you to know that I love you, and here's what I'm hoping: that you will repent." Amen?

Sharon Hardy Knotts: So what does he mean here? What an indictment. And you know everything that we read here that he calls them has a physical correspondent, an attribute about the city itself. Now, he's talking about their deplorable spiritual condition. But why is he saying what he's saying? Because he's referencing the city of Laodicea.

Sharon Hardy Knotts: The city of Laodicea was a city located on the Lycus River. And being on that major trade route, it brought in a whole lot of different people and a lot of different cultures, and it was a thriving city. Amen? Anytime you have a port city like Baltimore or New York, you're going to find out that ships come from other nations and other countries, and so it brings in different cultures, which brings in different ideas, also brings in money.

Sharon Hardy Knotts: Money to help the city and the city prospers. Amen? There were times when Baltimore was in a tug-of-war with Norfolk over different contracts where different ones were going to come. Were they going to go to the port of Norfolk, or were they going to come to the port of Baltimore? And we won some and we lost some. And every time we would lose something to Norfolk, we knew goodbye, there goes some dollar signs floating down the Chesapeake Bay. Amen?

Sharon Hardy Knotts: So, being a city on a river, on a major route, meant that this was a thriving city with many cultures and many rich people were there. And the people were rich so they built a lot of fine buildings and monuments all over Laodicea. And yet Jesus said, "You are poor."

Sharon Hardy Knotts: Did you know that Laodicea was a major banking city? A major banking city. Now today when we think of major banking cities, off the top of my head, I think of New York and Wall Street. Amen? And, you know, over in Europe you have London, you have Zurich, and then in the Far East you have Tokyo. There are others of course. But it was like these, it was like saying Wall Street in New York. It was a major banking city. Amen? And yet Jesus said, "You are poor!"

Sharon Hardy Knotts: And I counsel you, what you need to do is you need to buy some gold from me. See, he was alluding to their actual physical situation of what they were in the natural, but he was also referencing in the spirit. You may have a nice bank, and you might have a Nasdaq or a Standard & Poor, or a stock exchange. That's what you may boast of. But I see your spiritual condition, and I'm telling you, you are poor.

Sharon Hardy Knotts: And the Greek word for poor, it doesn't just mean that you know, you're kind of like struggling to make it and you just barely get by and you don't have any excess, you don't have any prosperity, but you're making it. No, this poor means you are destitute. It means you have no resources. It means you have nothing of yourself, no wherewithal to help yourself. And that's the kind of poor he's talking about. Amen? But you've got to see yourself as that, and they didn't. They boasted, "We are rich!"

Sharon Hardy Knotts: So then Jesus told them, he said, "You are naked." Now, what was he talking about? What was he referring to? Laodicea was also a fashion center. When we think of fashion centers today, we think of usually, right off the bat, we think of locally in the United States, New York. That's where all the designers go. Amen? And design all of their new lines. And we also think of Paris. Immediately we think of Paris because we know that every year, the big names, the top names travel to Paris for the runway shows, and they have all of these models come out. Amen? And they introduce their new spring line.

Sharon Hardy Knotts: And the rich people go there, and the people that are into the fashion world go there. Amen? So they were like this, they were a fashion center. Wow! They're a banking city. They're a fashion center. And not only that, they were famous for producing a particular black cloak that was made out of a particular type of wool that was a glossy black wool. And the coats that they made were very unique.

Sharon Hardy Knotts: You couldn't go on Amazon and order one and have it sent to your house. Amen? No, you couldn't. You had to go to Laodicea if you wanted one of those beautiful cloaks they were famous for. And they were very proud of their "Made in Laodicea" label. Amen? They were proud of that label.

Sharon Hardy Knotts: You know, some people are really into labels and other people could care less. How many know? Some people are very impressed if they see a particular designer's name label. They're thinking, "Oh, wow, that is a Christian Dior," or some other famous person. You know, I just like what I like. I do like this one designer, Bob Mackie. You say, "Well, who in the world is Bob Mackie?" Well, back in the '70s and '80s, he designed a lot of the costumes and clothing that were worn on your variety shows, like when Cher and Sonny had their show, and Carol Burnett had her show, and different ones had their shows. He designed a lot of their clothes. And so he is a designer, he's well-known.

Sharon Hardy Knotts: Why I like him so much is because his clothes always have this open work. In other words, not just embroidery, but where it's cut open. It looks lacey, but it's cut open. You probably know I wear a lot of jackets like that, and so they're Bob Mackie jackets. Now, look, I get his El Cheapo line on QVC. Okay? He has a line with them, which of course, the prices have come way down from what it would be if you went to a boutique that carried his stuff. And then I've gotten even smarter. I find what I like on QVC, and I say, "I want that jacket. That's the jacket I want." And I'll go on eBay and a lot of times I'll find it on eBay, and I'll get it for like 20 bucks cheaper.

Sharon Hardy Knotts: See, because I'm not impressed with labels. I just like him because I like his unique style of that open lacey look. That's it. Otherwise, the name wouldn't mean nothing to me. But these people were proud of their label, "Made in Laodicea." Amen? And they had rich people that came there for the purpose of purchasing their clothing, their fashions from this fashionable city.

Sharon Hardy Knotts: But what Jesus said is, "You know what? Let me give you some counsel. I counsel you, buy some white raiment from me." And then you won't be naked and your shame won't be showing. Wow! Smack me in the face, why don't you? Amen? Boasting, "We have the most fashionable clothes in all this area of Turkey, and people come from near and far to buy our fashions." But Jesus said, "You're not only naked, you're shameful!"

Sharon Hardy Knotts: And you need to get covered up. You need to be covered up with white raiment, and that always in the Bible is symbolic of righteousness. We know that we're going to get clothed in the white linen of the righteousness of the saints. Amen? And Jesus smacked them, he said, "You need to cover up with my righteousness because your shame is showing." Amen?

Sharon Hardy Knotts: So what else did he say to them? He said, "You are blind." Now we know they're a banking city, we know they're a fashion center. You know what else they were? They were a famous medical center. They had a healing school, and they had a healing clinic where people came, and they were especially renowned for an eye salve that they made there for the healing of the eyes.

Sharon Hardy Knotts: You know, I think about Baltimore. We have the world-wide renowned Johns Hopkins Hospital and University, right in Baltimore. Amen? And they have pioneered many cures and protocols throughout the years. They have pioneered new protocols and new cures that other hospitals then do the same that they learn there. You know, doctors that are in learning, they love to be a resident at Johns Hopkins.

Sharon Hardy Knotts: And you know, later on, when they are, you know, looking for different positions and different jobs, boy, do they like to put on their resume, "I was a resident at Johns Hopkins University," or "I went to school at Johns Hopkins Medical School." They want that on their resume because that definitely gives them an advantage. Amen? That gives them an advantage. As soon as someone sees Johns Hopkins University, Johns Hopkins Medical School, they are impressed. Amen?

Sharon Hardy Knotts: And I know a lot of doctors that I have had to see through all the situation that I was in last year. The majority of them had put some type of residency in at Johns Hopkins. And that makes you think to yourself, "Well, they probably know what they're doing." You have hospitals like Johns Hopkins, they're on the cutting edge of things. They're the ones that pioneer and everybody else catches up to them. Amen?

Sharon Hardy Knotts: Well, that's kind of how Laodicea was. Wow! Are you impressed with this city? Banking center, fashion center, medical center. Amen? And so people come from all around the country today to come to Baltimore. They bring them from overseas. They bring little children that have incurable diseases, and money is raised to bring those children to Johns Hopkins, and often they're able to reverse the disease, even cure the disease. Amen? Or fix some sort of terrible congenital birth defect. Amen?

Sharon Hardy Knotts: And so this is how it was for Laodicea. They were known as a medical center, and then only that, they had this particular salve, medication that they produced for eyes. You know, again, Johns Hopkins has the Wilmer Eye Clinic. And if you have a problem that can't be solved in your local doctor's office, a lot of times if you have a rare condition, or a condition that they don't feel comfortable treating, they will send you to the Wilmer Eye Clinic, because there you're going to have those that are at the top of their game in that field. The best of the best. Amen?

Sharon Hardy Knotts: When you are facing a serious illness, you want to go to the best of the best in that field. Don't you? If somebody's going to be cutting on you, you want to know you're not their first patient. You want to say, "How many of these have you done?" And "What is the success rate?" And you might even go so far as to say, "Do you think that you could give me the name and numbers of someone who you operated on that would be willing to talk to me?" I mean, we're talking about serious business. Amen? We're not talking about just getting your toenail fixed from an ingrown toenail. We're talking about serious things.

Sharon Hardy Knotts: And so this is how it was for Laodicea. People came from far and near to their medical facility to be treated, and especially for their eyes. But Jesus said, "You are blind." Can you imagine? Are you putting the two things together? Putting together all the things they boasted in and then how Jesus came at them? Amen? He said, "You're not only blind," he said, "You're wretched and miserable."

Sharon Hardy Knotts: Wow! "You're wretched and miserable." Wretched. There's that word. That word sometimes gets me prickly. You say, "What are you talking about?" I'm talking about when these singers start singing "Amazing Grace," and they get to the part that says, "Saved a wretch like me," and they say, "No, I'm not saying that. That might offend somebody. I'm going to say that 'Saved a soul like me.'" The Bible says you're a wretch. Amen?

Sharon Hardy Knotts: Call a wretch what it is! That's the problem today. Sin is not what it used to be. Sin's not what it used to be. Amen? They've got new terms for sin. And the same thing, nobody says, "You're going to offend people if you call them a wretch." Paul said, "When I thought I was right, I was religious, but I wasn't born again, and all the good things I wanted to do and said I will do, I ended up not doing them. And the worst thing is, the things I said I wouldn't do, that I hate, I ended up doing those very things."

Sharon Hardy Knotts: He said, "Oh, wretched man that I am! Who will save me from this body of sin and death?" Cause religion didn't help Paul. He said, "I am really an elitist, when you want to talk about the religion of the Jews, I will just tell you my pedigree, I'm not boasting because I want to impress you, I'm telling you the facts. I was in an elite group. I was a Pharisee of the Pharisees." He said, "I sat at the feet of Gamaliel," and that was one of their most esteemed rabbis. Amen?

Sharon Hardy Knotts: But he said, "You know what? I kept breaking the law that I was so zealous to preach, to teach, and demand that people obey, but I kept doing it." And we know that he said, "I would have never known sin, except that the law said to me, 'Thou shalt not covet.'" So we don't know what Paul's sins were, but we know that at least one of them was, he had a covetous spirit.

Sharon Hardy Knotts: And we know for sure that he was proud. Amen? Because we know later on, even after being born again, he said that so he wouldn't get a big head from all the revelations that God was giving him for the church, God sent a messenger of Satan to buffet him. And he kept saying, "Get this messenger out of my way, he's buffeting me. He's vexing me. He's a thorn in my side, a thorn in my flesh." And God said, "Nope, I'm not going to remove him. I'm going to leave him there and give you grace." Amen? Because he said, "Lest I be exalted above measure." That's what Paul said twice. Amen?

Sharon Hardy Knotts: So we see that this is the mindset that Laodicea had. But Jesus said, "You are wretched and you are miserable." And I looked it up in the Greek and it's the same Greek word for wretched and miserable. It was used twice. Twice by the Bible writers. So anytime something is doubled, it's to emphasize it. Amen? So what does all this have to do with, "I want you to be hot," or "I want you to be cold?"

Sharon Hardy Knotts: Now I have shown you that they were a major city on a major trade route, which brought all kinds of cultures and rich people in and important people in, that caused the city to prosper financially, culturally, the city was prospering. We saw that it was a banking center, we saw that it was a fashion center, we saw that it was a medical center. What has all this got to do with being hot or cold?

Sharon Hardy Knotts: Well, another thing that Laodicea boasted of was an architectural marvel, and that was that they had built an aqueduct. An above-ground aqueduct to bring drinking water into the city from nearby areas and cities. How many understand what an aqueduct is? You know, when we went on our Holy Land tours, we actually saw one up close in Caesarea. The ruins are still standing. I'm going to tell you what it kind of looks like to me just to give you an idea. If you ever go in Brooklyn and see the Hanover Street Bridge, it's that old-style architect that has those arches that hold up the bridge.

Sharon Hardy Knotts: Now, think about that idea, but instead of it being a road on top that you would walk or drive on, think of it as being a trough that water would flow through. And you'll have a general idea of what an aqueduct looked like. And so they had built this aqueduct. And, you know, that meant that they had water coming straight into the city all the time. Water was just coming right into the city. Now, really, it was an engineering marvel, and it was, would seem to have been a great idea that would have made them just seem to be on the cutting edge of things.

Sharon Hardy Knotts: But there was a problem. Because it was above ground, quite a bit above ground, it was always exposed to sunlight. So that meant, however many hours a day the sun was shining, it was beaming down on that aqueduct, and that meant the waters were always lukewarm. Always being warmed up by the sun.

Sharon Hardy Knotts: And how many know there's nothing quite as distasteful as lukewarm water. Amen? Somebody say, "Yuck!" I mean, when you are really, really thirsty, you've been working on the treadmill, you've been jogging, you've been lifting weights. I didn't hear very many "amens," but I'm going to ignore that. I got to find another illustration.

Sharon Hardy Knotts: So you've been working and exerting yourself and sweating, and you're becoming dehydrated. Your body is screaming for water. And so you want to drink so bad. Have you ever been jogging or running around on the different recreational playgrounds that are around the city? I remember when I was a kid growing up, we used to go up on Federal Hill, and they had a water fountain there. But sometimes you would go and turn that water fountain on and you'd spit it right out because it was lukewarm. Amen? And it was nasty. And you didn't want it lukewarm, do we?

Sharon Hardy Knotts: Have you ever been in a hurry at home to get a drink of water, and you turn on the faucet, and it hasn't been turned on for a while, and you don't let it run, and you stick your cup under there, and you take a drink, and you spit it out because it's lukewarm. We want our water either cold or hot, so we can make some tea with it. But we don't want it lukewarm, do we?

Sharon Hardy Knotts: You know, when you leave that bottled water in your car? You've left it in your car a couple days, and now you're riding down the road, and you are so thirsty, and you reach over for that bottle of water that's been sitting there in that little component, and you take a drink of it and it is disgusting. Amen? It's been sitting in the sunlight, and it's lukewarm and it tastes nasty.

Sharon Hardy Knotts: Attention, friends of Sound of Faith. September is radio month, and we want to send you a free gift. It could be a CD or a book, and it's coming to you free if you write in with the call letters of this radio station written on the bottom left corner of your envelope. This will help us determine where our program is blessing people like you. Write to Sound of Faith, P.O. Box 1744, Baltimore, Maryland 21203. Don't forget those call letters on the front of the envelope.

This transcript is provided as a written companion to the original message and may contain inaccuracies or transcription errors. For complete context and clarity, please refer to the original audio recording. Time-sensitive references or promotional details may be outdated. This material is intended for personal use and informational purposes only.

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If you enjoy the powerful preaching of a revival style anointing, or love to feast at the table of sound, compelling teaching of true life-long students of the Bible, in R.G. Hardy & daughter Sharon Knotts you get both! Milk for babes & meat for the mature in Christ, Bible topics from faith-boosting to devil-chasing!

About Sharon Hardy Knotts and R. G. Hardy

R.G. Hardy is the Pastor of Faith Tabernacle in Baltimore, Maryland which he founded in 1958. He was marvelously saved after a personal encounter with the Lord in the living room of his home in January 1953, and was called into a prophetic teaching ministry. Shortly before he had been miraculously healed of a crippling back injury. Since these events, R.G. Hardy Ministries has broadened the scope of its outreaches through daily radio broadcasts, television, evangelistic crusades, Gospel publications, and missionary crusades and support.

For more than 50 years, R.G. Hardy has been recognized by the calling of a powerful prophetic anointing and message of salvation, diving healing, and deliverance through the authority of the Name of Jesus. By this anointing of power, he has demonstrated the message of the Gospel with signs following as God confirms His Word through the resurrection power of His son, Jesus Christ. Through the years, Brother Hardy hosted many of the crusades for the healing evangelists of the 1950's and 1960's. He has a rich heritage founded in the Pentecostal movement. Many ministers have received early training under his leadership and revelation anointing that is manifested when he ministers. In this world of compromise, R.G. Hardy has not compromised the Gospel of the Lord Jesus Christ. He has and still is "earnestly contending for the faith of our fathers."

Sharon Hardy Knotts is the daughter of R.G. & Doranne Hardy. She has served alongside of her parents in ministry at Faith Tabernacle Church, Baltimore, Maryland since childhood. Sharon was baptized in the Holy Spirit at age 7 in an old-fashioned tent revival, where she was slain in the Spirit, speaking in tongues. She began "preaching" in youth services at age 9, and began traveling with her father in evangelistic meetings at age 13.

Like her father and grandmother before her (Mother Mary Hardy), Sharon is an avid student of the Bible and holds a Master's in Theology from CLST, Columbus, Georgia. She is an accomplished teacher of the Word and also an anointed preacher. The marriage of these different delivery styles has produced scores of ministry tapes on various pertinent topics, which appeal to many believers.

Sharon and her husband Benny serve in fulltime ministry at R.G. Hardy Ministries. He prints Faith Is Action and oversees its publication and distribution. Family: Three grown children, Scott & Todd Stubblefield, and Sarah Knotts. Daughters-in-laws: Corinne & Amy Stubblefield. Grandsons: Noah & Matthew Stubblefield are Scott's sons. Sharon especially enjoys writing and serves as Editor of Faith Is Action and other Ministry publications. She also writes essays and poetry, some of which can be found on her blog.

Contact Sound of Faith with Sharon Hardy Knotts and R. G. Hardy

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