God Became Man, Part 4
This message will help you better understand the glory which has been restored and the exaltation that He alone is worthy of, and will deepen your love and devotion for the One who loved you so much—even unto death—the death of the Cross!
Trace the incarnation of Christ and the glory He laid aside to take on the form of a human servant to His glory restored at the resurrection.
Sharon Hardy Knotts: Greetings, friends, and new listeners, and welcome to the R. G. Hardy Ministries program. I'm Sharon Knotts, thanking you for tuning in today, because we know faith comes by hearing, and hearing by the word of God.
Today's message by my father, Brother Hardy, is God Became Man. Truly, this is a message that will warm your heart and endear you to our Heavenly Father in Jesus Christ, His Son, as we discover just what a sacrifice He made when God became man.
R. G. Hardy: And then I just got a passion to see the Lord's glory. And all of a sudden, I felt that strange presence of God. You know how God deals with you when he comes down on you?
Somebody said, you ain't been there yet? Man, pray and fast and live spiritual. You got something to look forward to. Come on out of the world and give God some time, put yourself at His disposal and give Him a chance.
And I felt that glory coming down, an anointing and it knocked me all the way out into a vision. I felt just like Adam did. I know just like Adam felt when God performed that operation. And when God made Miss Eve, He said He blew on the face of Adam like a whirlwind and Adam went to sleep.
How many have ever had God to breathe on you like that? Oh, you don't know nothing. You don't know nothing. And I felt the breath of God breathe on me and here that fan got around me, my head got to flying.
How many's ever had any anesthesia to put you out? You know. Well, that's the way it was, brother. My head started flying and I woke up into a vision and a revelation of the Holy Ghost.
And I was up in a high place. I don't know what mountain or what. I can't remember. The physical parts of where I was wasn't prominent in the vision. I don't know whether it was three-dimensional, four, six, or seventh dimensionals. So maybe it's only three-dimensionals in the natural. We don't know how many dimensions in the spirit. But I was suspended out here in space, so to speak.
And the Lord is letting me see a panoramic vision. And I see this person on their knees praying. And the person on their knees praying was me. I'm seeing me. And that person praying was me before the Lord breathed on me, saying, I want to see your glory.
I guess this vision has carried me through more tests than anything next to the word. And before I knew a lot of the word, that vision carried me through. This vision, I'm telling you. Out of places when it looked like it was hopeless and helpless and I'd never come out of it, this vision carried me through. Before I knew a lot of the word to help me, it carried me through.
The word should be the thing that carry you through. But a lot of times until you know the word, God will give you a dream or a vision to help you. So here this person is suspended in space, looking at somebody praying. And that somebody was me.
And then the Lord let me go from suspended into space into me praying and look out the eyes of what I was seeing while I was praying. And I saw just if you ever been, who's been up in a jet plane and on top of the clouds and it's just clouds like big snow. Well, that's the way it was, just clouds, a platform of clouds.
And all of a sudden, I saw this person standing on the clouds with his hands out like this, with his back to me. A long flowing white gown. And from the side of his head was beams coming out. You know, it's been a lot of cloudy here lately, if you looked up and saw the beams coming through the clouds. Well, that's the way it was, but these are shining beams like the sun.
It would be just like as if you looked at the sun and then took a circle and and and what do they do an eclipse and just let you see the beams coming off. These beams were just shining off of this person who's blazing up there anyhow. Like he's standing in a big white fire and beams just coming out.
And I felt myself thinking, that's the Lord and his glory and I'm seeing the back parts like Moses. But I wanted to see the whole deal. Somebody said you're going to die. Who cares if you die, what a way to go. Somebody say, amen. Hallelujah! What a way to go.
And all of a sudden this person, like a ballet, what do they call that, a pirouette when they come around, started pirouetting like this. And I felt the apprehension in myself, if I see the face, I'm going to die. And myself does this. Puts the hands over the eyes. In the meanwhile, the person still pirouetting around. And myself, curiosity killed the cat.
Myself wanted to see it anyway and this is what myself did. You know sometimes God's got to make a dream comical. I did this number, I could see myself, see, here I was back over here now, seeing myself doing this. I'm jumping from seeing myself, and then myself seeing this vision.
So, here I am seeing myself doing this number. And all of a sudden I jumped from seeing myself doing that number into me looking at it his eyes. And you know what I saw? I saw the most beautiful creature in the universe.
Man almost 40 years ago I got this thing and it's been the anchor to keep me. And I'm going to fulfill it. I'm going to fulfill it. Yes, sir, I'm going to fulfill it. See, because the Lord wasn't only showing me the glory of the Lord, he was showing me our glorified body at the same time.
And I saw this gorgeous beautiful person. I can't find words to describe the beauty of this person. And I don't mean physical beauty. I mean, you know, the nose is so pretty, the eyes. I don't even know what the nose or the eyes. The only thing I can remember was the smile. And I looked like the cat that ate a dozen canaries and got away with it. He was just smiling and the beams, the beams, the glory was just radiating and shining. I could feel it start to come out of my face now a little bit. How many say, amen. Just shining and the expression of what he saw.
Now if the Lord would have transferred the vision one more step and let me go into that person with the shining face and the smile and see what he was looking at, he'd have never got me back. I don't know how he has ever got me back now. I don't know, I do know I was looking at the city of heaven in that vision or this person was.
Isaiah said, the eyes not seen, the ears not heard, either entered into the hearts of men the things that God has prepared for them that love Him. Paul brought it over 1st Corinthians 2nd chapter, said, but God has showed them unto us by His spirit, for the spirit searcheth all things, yea, the deep things of God. There are some people that's gotten out of the spirit. Paul saw it because he was caught up there.
And John saw him give us a description, but still you got to get in the spirit and read Revelation with him and walk the streets. And you know who I saw? I saw RGH with his glorified body standing at the entrance of the golden city of God and looking at it in all of its majesty.
And I wanted to look back and tell that part of me on earth, it's going to be worth it, boy. Hang in there. No matter how tough it gets, how hard the battle is. This light affliction which is but for a moment, doth work for us a far more and exceeding weight of glory, while we look not at the things which are seen, but the things which are not seen, for the things which are seen are temporal, but the things that are not seen eternal.
Now, all the time that God has been communicating to Moses, he's been talking to him face to face. But not with the outward manifestation of his inward essence. And the Hebrew said he talked to him lip to lip. Moses and God were so close they would lip one another.
God said, if there's a prophet or a seer in Israel, I'll reveal myself to him in dreams and visions, but not so with my prophet Moses, I will talk to him face to face, as a man with his friend. And that's what they told Jesus, we know Moses seen God, but we don't know whether you have.
And Moses wanted to see God's face with all of his glory on it. Because here he's been lipping with him all these years. And God said, no man can see my face and I put the ellipsis in, with my glory on and live. Cause no man can go up to the sun and look at it without being disintegrated. And when God turns on, it's seven times brighter than the sun, it'll burn your eyes right out of your head.
In fact, it would atomize you. That's what Jesus does when he comes back, he destroys him with the brightness of his coming and Zachariah said, they're going to see him and their eyes are going to consume and their shock and their tongue and their mouth and their flesh is going to melt off like an atomic reaction.
No more than you could exist getting up lip to lip with the sun, that close, within a few inches, and live, no more can you in this natural body, get that close to God and let him turn on all that full candle power without being atomized. That's why we got to get a glorified body not only to see the glory, but to contain the glory.
I wasn't saved very long, probably about six weeks when God gave me this revelation. I was reading this in Exodus about Moses want to see God's glory. I'd been fasting most of the six weeks because when God saved me, I just knew you had to fast and pray.
And then I was so high in the spirit and I read that Moses wanted to see God with his glory on. And God said, no mortal man, no man of flesh, especially in his unregenerated state fallen, can behold my face with my glory on and live. He said, but there's a hollow, a cleft in the rock. And I'm going to stick you in the holler of the rock.
I'll put my hand on you. How long is God's arm because he's going to have his hand on the rock and pass by and the more he passes by, the longer his arm gets. Is that right? Because he kept him covered. I mean, how can you pass by somebody especially my little arm, me and Omar, we couldn't pass very far. Our hand would come off. So the longer the Lord walked, the longer his arm got.
All right, now let's let's let's read it now. I got you all set up. 33:18.
Guest (Female): And he said, I beseech Thee, show me Thy glory. And he said, I will make all my goodness pass before thee.
R. G. Hardy: Now, what did God say? Now, what did Moses say? Show me your glory. And God said, I will make all my goodness which is his glory, which contains his glory, pass by you. Now, let me give you the definition of the word glory.
In the Hebrew it's Kabad. Remember, when the sons of Eli desecrated the temple and Eli died and God wrote went on the door, I Kabad, which meant the glory has departed. Kabad is the word for glory in the Hebrew. And in the Greek, it's doxa, D O X A. Dox. And the word glory means that by which a person or a thing is known. His reputation, so you're known by your reputation. Or that by which a person or a thing is known, his recognition.
So therefore when we say, give God his glory, we are saying, give God his recognition. And when you recognize God as the supreme being, worship belongs to him, so you worship him. And serve him. You see, when you give God his recognition, you recognize him as God, which means your owner and master. And two things you owe to him, you owe to him worship and obedience.
And if you do not obey God, even though you worship him, you are not recognizing God, he's not your God. Or you would obey him. Gods are to be obeyed and to be worshipped. And if you don't do that, you are not giving him his glory or recognition. And Moses was saying, let your recognition pass by.
You see, Jesus laid aside his glory or recognition as God. And nobody that he grew up or come in contact with could recognize that he was God. They all called him a man. The Lord had no problem proving his humanity. He had a problem proving his deity. Because he laid aside the outward manifestation of his inner reality. That's what he emptied himself of. So I'm going to lead you up to it. So now, Moses says, let your recognition pass by. And if you ever saw God's recognition, you wouldn't have to say, who's that that went by?
Guest (Female): I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee, and will be gracious to whom I will be gracious, and will show mercy to whom I will show mercy. And he said, thou canst not see my face, for there shall no man see me and live. And the Lord said, behold, there is a place by me, and thou shalt stand upon a rock, and it shall come to pass while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by. And I will make will take away my hand, and thou shalt see my back parts, but my face shall not be seen.
R. G. Hardy: Now, what was God's recognition? What was God's glory that he was going to make pass by? I will make all of my goodness because God is known for being good. In fact, good is a synonym for God, there's none good but who? God. That came out of the mouth of Jesus.
When the Pharisees came up to Jesus and said, good master, he said, wait a minute, are you attributing to me deity? There's none good but God. Think what you're saying. He knew they weren't, but he was going to try to get him in a corner to make a decision. Now, let's read this starting at his goodness.
Guest (Female): I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee, and I will be gracious to whom I will be gracious, and I will show mercy on whom I will show mercy. And he said, thou canst not see my face.
R. G. Hardy: Okay, now part of God's recognition is goodness, and mercy and graciousness, that's what God's known by, as well as his outward glowing. The glory, the outward glowing is the secondary part of his recognition. The inward part was, he's good, he's merciful, he's gracious. He's kind, he pardons, he gives grace and his name. How many say, amen. You see, God is known by his name, which is we call Jehovah, which is Yahweh, which means I will be what I will be.
I hope you're getting what God was making pass by here. You see, you can recognize God because he's always was God, always is God, and always will be God. Better translation of that, I will be what I will be because of the fact I am. So God's recognition is not only the outward blaze that would burn up Moses in his present earthly condition. But his recognition is his goodness, his mercy, his grace, and the meaning of his name, I will be what I will be. And I like to do it this way. I will be what I was because I am. How many say, amen. Hallelujah. And that means the same yesterday, today and forever. All right, now we're going to go back to Philippians.
And let this mind be in you which was also in Christ Jesus the Lord, that was in the essential essence of deity. Which meant outwardly, he showed and was majestic looking. And no human could look at him in a human form and survive his face, no more than you can look at the sun. But his inward essence was goodness, mercy, grace. And from everlasting to everlasting, from everlasting to everlasting, thou art the object of worship and obedience, thou art God.
Now, though he was in the highest order to use this inferior word, the social strata. He was the highest. He was not only higher than the Greek, than the Jew, he was higher than the angels. He was the highest of all, he was the most high and is the most high. He made himself of what? Read the word. He laid aside what he was known by reputation. He laid aside the outward manifestation of his inward deity. If he'd have been born in that manger, they wouldn't have had to have a star to guide him. The manger would have been all lit up. From his face and whatever we see the drawings of the Lord and the baby, what do they put on it? A halo of the sun God, that's really the sun God. His face didn't glow. He laid that aside. He laid aside his outward recognition. He laid aside his glory.
What was the thing that Jesus prayed for? In John, the 17th chapter and such, after he got done interceding, fulfilling his priesthood. He started his priesthood then. His prophetic ministry stopped now, his priesthood was starting in that he was going to have to offer up a sacrifice, which is going to be himself. And being the high priest, as well as the lamb, he began to intercede for all the people his brethren in the 17th chapter of John.
And when he got done, what did he ask the Father? He said, Father, return unto me the glory that I had with thee before the world was. Now, he wasn't talking about omnipotence and all that because for three and a half years he was demonstrating in that. John 3:33 said, the Father loved the Son and put all things in his hands. He wasn't talking about that for the Father gave us not the spirit to him by measure. He wasn't talking about receiving the miracle power to do signs and wonders. He already had it and he was doing it.
He said, return unto me my recognition, the world has not recognized me and they still haven't recognized him. Said, the only ones that have recognized me and giving me my true recognition of worship and obedience, is those that thou has given me out of the world and I've kept everyone and none's been lost but Judas, that the scripture might be fulfilled. We knew he would fulfill it, and we chose him. We didn't make him, we knew he would fit it. He wanted his outward expression returned.
Jesus, the word when he took on flesh could not be any less a God than he was before. In fact, Paul said that in his body dwelt all of the fullness of the Godhead bodily. A human manifestation. What he was praying for was that outward manifestation of his inward essence. And when John saw him on the rock of Patmos, he had his outward manifestation of what he really was truly on the inside. And John wasn't leaning on his bosom, John was falling down at his feet.
Let this mind be in you which was also in Christ Jesus the Lord. I know we got out of the surface and got into a little bit this morning. Who subsisted in the very essence of deity? Who being in the form of God, thought it not robbery to be equal with God. He didn't think it was a big deal to be equal with God, that's what he was. You know, I don't think it's a big deal for me to be equal with man, that's what I am. That's just my nature. And he didn't have to go around saying, hey, I'm a God, that's what he was.
And somebody said that Jesus was created, well if he was created, he created everything, he created himself. And this verse said that he made himself of no reputation. He took away his recognition as God. And he looked like any other man. Okay. Let's go on to the rest of the verse and it shows you that taking away his recognition means to put on another recognition. You see, the recognition that he had in heaven, he laid that aside and now he's taken on the recognition of a human. And they recognized him as a human.
And made himself of no reputation or no recognition and took upon him, here's the same word again, the form of a what? Servant. And also the word morphus means your essential form that never can be relinquished. He never could cease to be God. He just laid aside and relinquished the recognition of it. He laid aside his recognition. That's when they looked at him, they didn't recognize him as God, they call him a man. Said, if you've seen Abraham, you ain't even 50 years old. She said, before Abraham was what? I am Jehovah. They knew what he meant when he said, I am Jehovah. And they wouldn't stone him because he was making himself God.
And Jesus even in his exalted state will never be anything but the servant of the Godhead, did you know that? He never relinquishes it. What kind of love does he have for us that he would go to such a change? The creator would become a servant. You see, he never relinquished his form becoming man. And when he added, see, he never gave up anything, he added things. He added a form of a servant. He wasn't made like man, he was made in the likeness of man because man was a sinner. He took on the flesh like man, but the sinless flesh. In other words, he took on humanity, but it was sinless like Adam was before he sinned. He was made in the likeness of man. In other words, he was made a human being.
And being found in the fashion of a man. The word fashion really means here the outward mode. In other words, the word fashion would mean like a nurse's habit. You could have translated it being found in the habit of a man. A habit, you know what a nurse's habit is? Her uniform. A soldier's habit. That by which a soldier is known, that by which a nurse. You can tell who a nurse is, can't you? You can go to a hospital and you can pick the nurses out from all the visitors, can't you? Why? Because they got a habit on. You can tell a nun, can't you? You can put one nun in the middle of a thousand people and you picked the nun out because she's got what? A nun's habit on.
And when you put Jesus amongst a million people, you couldn't pick him out because he had man's habit on. He didn't shine. He just looked like any other human being. He was made in the likeness of man, which means he was human, yet sinless, but yet he had their habit. Their flesh and blood body. I'm going to put on God's habit. One of these days I'm going to take and put off man's habit, and I'm going to put on the habit that God walks around in.
So Jesus made himself of no recognition by taking off his God habit. And he was made like man, a human being, and he put on their habit. And he walked amongst men just like any other man. And he was the same lot as men, he had to eat, and he had to drink, and he got tired, and he got weary, and and he he he longed for human consolation. For when he was in the garden of Gethsemane and the battle got great, he went to Peter, James and John for human help, and they were sleeping. How many say, amen. The human side that was the battle in his natural man, not his spiritual man. He wanted to be understood, he wanted friends. That's what it meant in Romans the 8th chapter.
That the third verse, let's write real right into it. There is therefore now no condemnation to them that are in Christ Jesus. No walk according to the law of sin and death. But after the law of the spiritual life in Christ. For what the law, what the Ten Commandments couldn't do because it was weak through humanity, God sent his son in the likeness of sinful flesh, not like sinful flesh, likeness. So here is this high majestic being whom we know as the Son of God. He didn't become God's son until 2,000 years ago. And he didn't become Jesus until 2,000 years ago. He was always the word. And he didn't become Jesus the man, his human side, until he took on humanity. And God begot him, and he became God's son. Because there's a doctrine going around that he's the eternal son. No, he didn't become the son till 2,000 years ago, he was the word of God. He was never revealed before his incarnation as the son, he was revealed as the word. In the beginning was the word. Because that's a door to pass in the Greek, which means in the beginning the word had always been.
So Paul is arguing with us to be humble and citing the classic case to humility of Jesus. And he said, if Jesus was in the form of God, would humble himself to become the lowest of all the social order of servant, how much more shall we who were what? Nothing but vile, dirty sinners humble ourself, so that we can reverse the process. Isn't that isn't that beautiful? And then the thing that over the thing that really, I mean, you need to get into these verses and check them in the Greek, you'll go pray and fast, be sure you're high in the spirit to get it. And it'll blow your mind. You see, the form is your essential nature and you never relinquish that. So when Jesus became man, he could not cease to be God. But he just laid aside the outward recognition of it by veiling it with the habit of flesh.
But then, Peter, James and John, and John said, but we beheld his glory. Said, we went up to the tent door and we looked in, said, this is more than a man. This I see through this habit, I see I see the recognition. I recognize him as my Lord, and my savior, and my God. How many say, amen. Hallelujah. Because the 14th verse of the first chapter of the Gospel of John said, and the word was made, not a bad word in English. He wasn't made nothing, he became. The Greek word said he became, he added something. And the word became human, and the word became flesh, and dwelt amongst us. It should have been translated tabernacled. And the Greek word for tabernacle is spelled S K E N E and in the English, we take the E and make it an I and drop the E on the end and we make it skin. And the Old Testament, God dwelt in goats and sheep skin in the tabernacle in the wilderness. In the New Testament, God dwells in human skin because God spread a tent of human skin around him. In the Old Testament, he spread a tent of goat and sheep skins around him. How many say, amen. And put a veil so you couldn't see him. But in the New Testament, he put a human skin around him, how many in veil that glory and if you got in the spirit, because it don't hurt the spirit man, you could see that he was God, and you could recognize. So we could translate the verse, and the word became skin and spread his tent of skin that we beheld, went up to the tent door and looked in, and we beheld his recognition. As the only begotten of the Father, full of grace and truth, and of or out of his grace have we all received. And grace and there's a whole lot more. How many say, amen.
So anything God asked you to do even though you think it's below your position, you do it because even though it was below Jesus position, he did it. And it wasn't a temporary thing, he is an eternal servant of the Godhead. And that's what that part had blew my mind. He loved me so much that he laid aside his equality and became an eternal servant of the Godhead. He's able to save to the uttermost, seeing, this is another verse that God blew my mind on, seeing that he what? Ever liveth to do what? To be a high priest, to make intercession. He ever liveth to make intercession. He's in that high priest office, thou are a priest forever after the order of Melchizedek. He's an eternal priest, so he's a servant. He's the servant of the Godhead forever. He ever liveth to make intercession.
Sharon Hardy Knotts: Amen. I trust you've been inspired by this beautiful message by God's servant, Brother Hardy, God Became Man. Truly, great is the mystery of godliness, God was manifested in the flesh. This message can only cause us to love our Lord Jesus even greater as we come to understand a little bit better what He did when He laid aside His deity, His equality with God, and made Himself of no reputation, and took upon Him the form of a servant, and made in the fashion of a man. This enabled Him to become to us an able and merciful and faithful high priest, the one and only mediator between God and man is the man Christ Jesus. This wonderful message would make an excellent addition to your spiritual library. It is available on CD, and when you order God Became Man, we will send you the bonus message, The Relinquishment and Restoration of God's Glory. Ask for offer number 135 and send a love gift of $15 or more for the radio ministry. Our mailing address is R. G. Hardy Ministries, P.O. Box 1744, Baltimore, Maryland 21203. Or if you prefer to order online at rghardy.org, that's rghardy.org. Once again, our offer is 135. It is a two CD set. You will receive both messages, God Became Man and the Relinquishment and Restoration of Christ's Glory. Send your love gift of $15 or more to P.O. Box 1744, Baltimore, Maryland 21203. This is Sister Sharon Knotts saying until next time, Maranatha.
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About Sound of Faith
About Sharon Hardy Knotts and R. G. Hardy
R.G. Hardy is the Pastor of Faith Tabernacle in Baltimore, Maryland which he founded in 1958. He was marvelously saved after a personal encounter with the Lord in the living room of his home in January 1953, and was called into a prophetic teaching ministry. Shortly before he had been miraculously healed of a crippling back injury. Since these events, R.G. Hardy Ministries has broadened the scope of its outreaches through daily radio broadcasts, television, evangelistic crusades, Gospel publications, and missionary crusades and support.
For more than 50 years, R.G. Hardy has been recognized by the calling of a powerful prophetic anointing and message of salvation, diving healing, and deliverance through the authority of the Name of Jesus. By this anointing of power, he has demonstrated the message of the Gospel with signs following as God confirms His Word through the resurrection power of His son, Jesus Christ. Through the years, Brother Hardy hosted many of the crusades for the healing evangelists of the 1950's and 1960's. He has a rich heritage founded in the Pentecostal movement. Many ministers have received early training under his leadership and revelation anointing that is manifested when he ministers. In this world of compromise, R.G. Hardy has not compromised the Gospel of the Lord Jesus Christ. He has and still is "earnestly contending for the faith of our fathers."
Sharon Hardy Knotts is the daughter of R.G. & Doranne Hardy. She has served alongside of her parents in ministry at Faith Tabernacle Church, Baltimore, Maryland since childhood. Sharon was baptized in the Holy Spirit at age 7 in an old-fashioned tent revival, where she was slain in the Spirit, speaking in tongues. She began "preaching" in youth services at age 9, and began traveling with her father in evangelistic meetings at age 13.
Like her father and grandmother before her (Mother Mary Hardy), Sharon is an avid student of the Bible and holds a Master's in Theology from CLST, Columbus, Georgia. She is an accomplished teacher of the Word and also an anointed preacher. The marriage of these different delivery styles has produced scores of ministry tapes on various pertinent topics, which appeal to many believers.
Sharon and her husband Benny serve in fulltime ministry at R.G. Hardy Ministries. He prints Faith Is Action and oversees its publication and distribution. Family: Three grown children, Scott & Todd Stubblefield, and Sarah Knotts. Daughters-in-laws: Corinne & Amy Stubblefield. Grandsons: Noah & Matthew Stubblefield are Scott's sons. Sharon especially enjoys writing and serves as Editor of Faith Is Action and other Ministry publications. She also writes essays and poetry, some of which can be found on her blog.
Contact Sound of Faith with Sharon Hardy Knotts and R. G. Hardy
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