Revive Our Hearts

Dana Gresh: What sorrow are you facing today? Nancy DeMoss Wolgemuth reminds you that God has provided hope.

Nancy DeMoss Wolgemuth: It's an awesome thing to think that God took our sorrows on himself. And because he bore our sorrows, here's the incredible news: all of our sorrows, for those who trust in Christ as the sin-bearer, who trust in him to be the one who has carried their griefs and borne their sorrows, for those who place their faith in him, every one of our sorrows will one day be turned to joy.

Dana Gresh: This is the Revive Our Hearts podcast with Nancy DeMoss Wolgemuth, co-author of *You Can Trust God to Write Your Story*. For March 31, 2026, I'm Dana Gresh.

Jesus was called the Man of Sorrows. And when you understand that Jesus can relate to your grief, it can give you a lot of hope. Nancy will explain more as she continues in the series, "Holy Week Heart Prep: The Wonderful Names of Jesus."

I want to remind you that if you've missed any of these episodes so far, or maybe you want to review them, you can hear them all on the Revive Our Hearts app or at reviveourhearts.com. Here's Nancy.

Nancy DeMoss Wolgemuth: About a month ago, we received an email at Revive Our Hearts that said, "Dear ROH, I don't even know where to start. I posted on today's broadcast about being imprisoned to my secrets. I see no way out. How could God ever use me again after all this? I feel hopeless and only wish I had the courage to end it all by taking my life. I can't get past what I've done."

Last week, we got an email from that gal's mother. She said, "I was going through my daughter's emails and found you had been corresponding with her. We buried Katie yesterday—not her real name. I found her in her apartment on Thursday morning. She had shot herself. She left a note and was pregnant. She was only 31. I'm devastated."

I had a conversation with a mother just a few days ago whose daughter has been living in a lesbian lifestyle for many years. Girl raised in a Christian home, Christian church, Christian school. This mom loves her daughter dearly, but that mom carries such great heaviness and sorrow.

And there are moms here and grandmoms and single women and younger women and older women who are carrying great heaviness and sorrow. Maybe you are imprisoned to your secrets, or maybe you have a son or daughter who is keeping secrets. There's heaviness. There's sorrow.

Throughout this Passion Week, we think about the sufferings, the sorrow, the passion of Christ. And as we reflect on that, I want to remind us that sorrow and suffering and pain are not God's original plan for his creation. That's not what he intended. And all of those things—sorrow, suffering, and pain—are directly connected to the fall that we read about in Genesis chapter 3.

After Adam and Eve chose to go their own way, they sinned against God. They chose their way rather than God's way. God says to the woman in Genesis 3:16, "I will surely multiply your pain," or as some translations say, "your sorrow in childbearing. In pain you shall bring forth children."

And I think that's not just talking about the actual giving of birth. I think it's talking about motherhood. It has sorrow. It has pain. It has joys, but it also has pain and sorrow connected to it. Am I right?

And then to Adam he says, in verse 17, "Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,' cursed is the ground because of you; in pain," in toil, one translation says, "in pain you shall eat of it all the days of your life."

Now that word "pain," it means sorrow or hardship or heavy toil or labor. And it is a direct consequence of the fall. And ultimately, all sorrow and pain and suffering is the result of sin. Now, it may not be directly the result of your sin, but ultimately it's the result of sin in the human race, sin on this planet.

It may be your sin. It may be others' sin. But ultimately, if there had never been sin, there would never have been sorrow and suffering and pain. Sin leads to sorrow. Satan, the devil, the serpent, he said, "It'll lead to joy. You'll have things you never dreamed of having." Yeah, he was right. You had sorrow you never dreamed of having—pain.

And you see this connection between suffering and sorrow and sin throughout the scripture. For example, these verses in the Psalms: "The sorrows of those who run after another god shall multiply." Psalm 32: "Many are the sorrows of the wicked." Psalm 31: "My life is spent with sorrow, and my years with sighing; my strength fails because of my iniquity, and my bones waste away."

Jeremiah 30: "Your pain, your sorrow, your grief, your pain is incurable, because your guilt is great, because your sins are flagrant." God says, "I have done these things to you." There's a connection between sorrow, suffering, and pain and sin. The sin of the human race has resulted in multiplied sorrow.

Now mankind is not the only one who experiences grief and pain and sorrow. Romans 8 tells us that all creation groans in the pains, the sorrow, the travail of childbearing. The creation—I think the King James says—it writhes in pain.

And here's the worst of it yet. It's not just mankind. It's not just creation that sorrows. But God sorrows. God experiences grief and sorrow over the sin of the human race. You see this the first time most clearly in Genesis chapter 6. This is leading up to the account of the flood.

And the scripture says, "The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart."

That word "grieved" is closely related to the word for pain that we saw several times in Genesis chapter 3. "In multiplied pain you will have children. You will reap from the earth in pain," he says to the man. There's pain, there's sorrow.

And now God says—the scripture says—that it grieves, it pains God in his heart. God carries in his own heart, in his own self, the pain, the sorrow, the grief that we experience as a result of our sin. Now God's grief is multifaceted. I want to unpack that just a little bit here.

God experiences, first of all, part of his grieving is a righteous anger against sin because his holiness has been assaulted. That's part of God's grieving. But I think God also grieves over the broken relationship, the broken fellowship when his creatures that he loves so dearly resist his love and rebel against him.

When your husband that you love, when he resists your love, when he's disloyal to the marriage, when he's unfaithful, does that not grieve your heart? You're mad at the sin. You grieve over that, but you grieve over the loss of relationship. God experiences deep personal heartache and pain over the effects of sin on his whole creation, over the misery, the sorrow, the plight of the fallen creation.

And so in response to that sin and with a grieving heart, God does two things. And you see this throughout the scripture. Look for this pathway, this highway through the scripture, how God does two things. First of all, in response to sin and with a grieving heart, God sends judgment. He punishes.

Genesis chapter 6: it grieved God to his heart that man was so sinful. The next verse says, "So the Lord said, 'I will blot out man whom I have created from the face of the land, for I am sorry that I have made them.'" God sends judgment. But he also sends salvation.

And you see those two themes of judgment and salvation running in parallel tracks through the scripture. God grants saving mercy and grace. God's grief over sin and the sorrow that it causes leads him to take steps to alleviate that sorrow.

And so in Genesis 6, God raised up Noah to provide deliverance and comfort and relief. In fact, if you go back a chapter earlier to Genesis 5, beginning in verse 28, it says that Lamech—this is one of those genealogies that you usually skip over. If you skip over this one, you're going to miss something really rich.

Verse 29 of Genesis 5: "Lamech fathered a son and called his name Noah, saying, 'Out of the ground that the Lord has cursed'"—the ground that you'll have to take pain to get food from—"'out of the ground that the Lord has cursed, this one, this son, this Noah, shall bring us relief.'" Some of your translations say "comfort." It's a word that sounds like the name Noah.

"He shall bring us relief or comfort from our work and from the painful toil of our hands." And then Genesis 6 tells us Noah found favor or grace in the eyes of the Lord. Even as God was planning to wipe out the humankind, the animals, the whole creation, there's one man and his family that God chose out to save, to have mercy and grace.

And Noah and his family foreshadowed one that is to come who would bring comfort and relief to the human race, who would relieve us of our sorrow and our pain. He's an early type of Christ the Messiah.

Now in yesterday's session, we looked in Isaiah at the first of four servant songs, and we saw Jesus as the servant of the Lord. Today I want us to look at the fourth of those servant songs. It begins in Isaiah 52:13. It's the song of the suffering servant.

And this is where we find another precious name for the Lord Jesus. Isaiah 52: "Behold, my servant"—the servant of the Lord and we know that this is talking about Messiah—"my servant shall act wisely," or another translation says "he shall prosper. He will accomplish what he sets out to do."

"He shall be high and lifted up and shall be exalted." So we have here the exaltation of God's righteous, faithful, ideal servant that we looked at yesterday. But then we go down to verse 14 and following, and we see not the exaltation, but the humiliation of the servant of the Lord as God's righteous, faithful servant becomes a suffering servant.

And we won't read the whole passage, but skip over to chapter 53, still part of this fourth servant song, and look at verse 3. Isaiah 53:3: "He was despised and rejected by men." God's wise, exalted servant now is despised and rejected by men. A man of sorrows.

A man of sorrows. Another name for the Messiah. A man of sorrows. A man of pains, that word could be translated. And acquainted with grief, or with sickness, could be another translation there. A man of sorrows.

And as you continue in Isaiah 53 throughout that servant song, you see that this servant is taking the place of others. He is suffering for others on their behalf. Look at verse 4: "He has surely borne our griefs and carried our sorrows." Why is he a man of sorrows and acquainted with grief? Because he is carrying our sorrows and our griefs.

So here's Jesus, as we know now as New Testament believers, we can look back and put all this together in a way that those Jews in 700 BC weren't able to do. And we see that Jesus, who had unmitigated, undisturbed joy for all eternity past in heaven, comes to this earth to become the Man of Sorrows.

And all through the Gospels you see how this is lived out. How he's misunderstood by his parents at age 12 in the temple. They don't know what's going on there. His brothers, his own flesh brothers, don't believe him. He knows what it is to be hungry and thirsty and tired.

He knows what it is to be tempted by the devil. He knows what it is as a Man of Sorrows to witness the ravages of sin in a broken world: sickness and death and grief and pride and prejudice and hatred.

Here's the author of life who weeps at the grave of his friend Lazarus. The Man of Sorrows who weeps over Jerusalem because she doesn't know that her redeemer has come. She rejects her savior. The Man of Sorrows who weeps in the garden as he prepares to go to the cross and endure the ultimate suffering.

The Man of Sorrows who is betrayed by his close friend and disciple. The Man of Sorrows who is mocked and beaten and crucified. We see this in Matthew 26 after observing the Passover feast with his disciples, as Jesus goes to the garden of Gethsemane to pray and taking with him Peter and the two sons of Zebedee.

He began to be sorrowful and troubled. Then he said to them, "My soul is very sorrowful, even to death." The Man of Sorrows. In so doing and carrying those sorrows, he fulfills numerous Old Testament prophecies. And I think of that one in Lamentations chapter 1—Lamentations itself being a lament, a sorrowful cry.

"Is it nothing to you, all you who pass by? Look and see if there is any sorrow, any pain like my sorrow, which was brought upon me, which the Lord inflicted on the day of his fierce anger." Is that not an Old Testament description of Calvary?

Isaiah 53, back to that servant song, verse 5: "He was pierced for our transgressions. He was crushed for our iniquities. Upon him was the chastisement that brought us peace, and with his wounds we are healed."

Verse 10: "Yet it was the will of the Lord to crush him; he, God, Jehovah the Father, has put him, the beloved Son, to grief." Why did Jesus become a Man of Sorrows? Because he obeyed the will of the Father. And it was the will of the Father that Jesus should take on himself the sorrows and the grief caused by our sin.

Sorrow is related to sin, and when Jesus bore our sin on the cross, he bore also the sorrows, grief, the pain caused by our sin. Which leads me to ask this question: how in the world can we love the sin that caused our Savior such grief and sorrow? That's something we ought to be reflecting on this week, this Holy Week, this Passion Week.

Well, sorrow abounds in the world, and we think we have sorrows, and yet in other parts of the world and maybe even in lives of those who are close to you, there's private pain that most never see. I got a Facebook message not too long ago from a friend who is living overseas. It's a little lengthy, but I want to read it to you because it just shows the kind of sorrow that goes on in this world.

She said, "Here's what's going on in my world right now. My husband has been traveling for several days. Five days ago, I came home from school and noticed a large gathering at the neighbor's lot, indicating that there was a wedding taking place. The family that lives on that lot are squatters. A man with three wives, each having their own stick and tarp dwelling."

"We'd been expecting this man to marry again because last week a new stick dwelling had been built, one that leans against our perimeter wall, which is approximately six feet from our bedroom wall. It turns out that the new bride of this 50-ish-year-old neighbor is a 12-year-old girl."

"Because of the nearness to my bedroom, I heard everything as their marriage was forcibly consummated that night—beating, crying, etc. Horrific. And the men around the neighborhood and across the street at the mosque could be heard hooting and hollering, cheering him on."

"This has been going on for the last five nights, and I'm hearing it as it is happening to this child right now. I've wanted to intervene, but it would not be safe for me or my daughters. I can only pray and cry and vomit. It's just wrenching, Nancy."

"I'm asking God to comfort this little girl now during her humiliation, sorrow, pain, and shame. I'm asking him to redeem her pain and shame and to bring salvation to the man and the family living on the other side of our perimeter wall. I know that's something only he can do and that he would be glorified in doing that."

Does Jesus know about that 12-year-old girl's sorrow, her pain, her grief? Does Jesus care? Can he do anything about it? Well, I want to say yes to all those questions. He is the Man of Sorrows. He knows, he cares, and he has done something about that girl's sorrow, about the sorrow of those other wives, about the sorrow and the grief of that man who is living in a broken way that God never intended his human race to live.

He cares about the sorrow of my friend who's living six feet away from that stick dwelling and her daughters, middle school girls who are experiencing grief and sorrow and suffering. He's the Man of Sorrows. He knows about your sorrow. He cares, and he has done something about it.

What did he do? Well, here's what he did. Jesus drank the full cup of sorrow and pain that every person in the world through all of history deserved for our sin. At the cross, judgment and salvation met. They kissed. They came together in the Man of Sorrows so that the world, so that you and I, that we might be able to receive forgiveness and comfort and healing.

It's an awesome thing to think that God took our sorrows on himself. And because he bore our sorrows, here's the incredible news: all of our sorrows for those who trust in Christ as the sin-bearer, who trust in him to be the one who has carried their griefs and borne their sorrows, for those who place their faith in him, every one of our sorrows will one day be turned to joy.

It's amazing. Truly Jesus said to his disciples, "Truly, truly I say to you, you will weep and lament." He was speaking to them on the eve of his going to the cross. "You will be sorrowful, but your sorrow will turn into joy. You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you."

And then that wonderful Old Testament prophecy: "And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads, and sorrow and sighing shall flee away."

And so we join with that old-time hymn in proclaiming, "Man of Sorrows, what a name for the Son of God who came ruined sinners to reclaim. Hallelujah! Hallelujah! What a Savior!"

And oh Lord, how we bless you for being that suffering servant, the Man of Sorrows. Thank you for bearing our sorrows, our grief, our pain. And Lord, I pray that even in this moment, some listening to my voice would have their eyes opened to see Christ in a way they've never seen him before, to place their faith in him.

Thank you for carrying our sins, our sorrows, our griefs, our pains, for being the wounded healer that we might be healed. You gave us your joy in exchange for our sorrows. So we receive your joy, your healing, your grace, your blessing. We give you thanks. We trust you. We love you. Hallelujah! What a Savior! Amen.

Dana Gresh: We can take comfort knowing Jesus was the Man of Sorrows. Nancy DeMoss Wolgemuth has been exploring that name of Jesus. This message is part of the series, "Holy Week Heart Prep: The Wonderful Names of Jesus."

We're focusing on these names leading up to Easter, and this has been a powerful study, helping us think about who Jesus is as we prepare to mark his death and resurrection. Now, maybe you resonated with today's message because you're experiencing sorrow in your own story.

Maybe you've known loss in recent days or you've had a scary diagnosis. Maybe the way ahead is uncertain. That's why Nancy and Robert Wolgemuth wrote the book, *You Can Trust God to Write Your Story*, to invite you to rest in the Lord's faithful character and trust his hand even in the midst of hard circumstances.

The Man of Sorrows understands your suffering, and he's working for your good. We would love to send you a copy of this hope-filled resource when you make a donation of any amount to Revive Our Hearts. To do that, visit reviveourhearts.com or call us at 1-800-569-5959, and when you do, be sure to request your copy of *You Can Trust God to Write Your Story*.

Sometimes the word "redemption" gets thrown around casually as a churchy-sounding word, but redemption is crucial for all of us. Tomorrow, Nancy will trace that concept throughout scripture and help you recapture the wonder of this word. Please be back for Revive Our Hearts.

This program is a listener-supported production of Revive Our Hearts in Niles, Michigan, calling women to freedom, fullness, and fruitfulness in Christ.