Revive Our Hearts

Danna Gresh: Hello friend, this is Danna Gresh. As you listen to the program today, I wonder if you might lift up Nancy in prayer. Today is the memorial service, the celebration of life service of her husband, Robert Wolgemuth. Would you pray that Nancy would have strength to glorify the Lord and that she would truly exemplify what it is to grieve with hope? Now, here is today's program.

Nancy DeMoss Wolgemuth: How well do you know the Bible? Sadly today, knowledge of the Bible may be at an all-time low for the past 400 years. Not only does that represent the loss of an important part of our heritage, but much more importantly, it represents the loss of knowing God and knowing the way of salvation.

Danna Gresh: This is the Revive Our Hearts podcast with Nancy DeMoss Wolgemuth, author of Holiness: The Heart God Purifies. For January 23rd, 2026, I'm Danna Gresh. It is our 25th year of ministry. Thank you, Lord. One thing we are doing this year is encouraging you to read through the Bible with thousands of others. If you are walking through the 2026 Bible reading plan with us, today we are reading Exodus 29 through 31.

Here is one of the most recognized pieces of text in the English language.

Guest (Female): The Lord is my shepherd; I shall not want.

Guest (Male): He maketh me lie down in green pastures: he leadeth me beside the still waters.

Guest (Female): He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

Guest (Male): Yea, though I walk through the valley of the shadow of death, I will fear no evil.

Guest (Female): For thou art with me; thy rod and thy staff they comfort me.

Guest (Male): Thou preparest a table before me in the presence of mine enemies.

Guest (Female): Thou anointest my head with oil; my cup runneth over.

Guest (Male): Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.

Danna Gresh: For centuries now, those familiar words from Psalm 23 have brought comfort and hope to millions. You probably recognize that rendition as being from the King James Version. It has been over four centuries now since the completion of the King James Bible, which is the most widely published book in the English language and undoubtedly the most influential.

Because we are embarking on a journey through the Bible together this month, we wanted to take a few days to remember its history. None of our English Bibles, whatever the translation, fell from thin air. They were born from long years of careful labor as scholars studied the Greek and Hebrew texts. By walking us through the story of one of the earliest English translations, Nancy is going to help us understand just how great a blessing we hold in our hands.

Nancy DeMoss Wolgemuth: The first edition of the King James Bible was published in 1611, and it has had an incredibly rich and enduring legacy. One Bible publisher had this to say about the influence of the King James Bible: "For over three centuries, the King James Version served as the standard English Bible and has, as such, exerted unparalleled influence on English and American culture in nearly every sphere, including education, law, literature, government, art, science, and religion."

The King James Bible had a huge influence on the development and the standardization of the English language. At that time, the Bible became the text from which people learned to read. That was true throughout the 17th century. The Bible was everywhere. It is hard for us to imagine that today in our much more pluralistic culture, but the Bible was everywhere. It was the theme of popular songs. It was even written out on the walls of pubs.

Everywhere you turned, you would see Scripture written. Everyone from peasants to the king shared the common language that was found in the King James Bible. Much of the English language as we know it today has its source in the King James Bible and in the translations that led up to the King James Version. One writer has said there are 257 phrases from the King James Bible that have become part of our everyday English vocabulary.

Most people, when they say or hear these phrases, do not realize where they came from, that they came from the King James Bible. Let me read you some of those that perhaps you are familiar with. We talk about a "fly in the ointment." That came from the book of Ecclesiastes in the King James Version. "Rise and shine." "The apple of his eye." "To give up the ghost."

A number of phrases that Jesus used: "The salt of the earth," "To go the second mile," "The blind leading the blind." All of those are found in the book of Matthew. What about this one: "To have a thorn in the flesh," or "to be a thorn in the flesh"? "To have feet of clay"? That is a phrase from the King James Bible. "God forbid." "The powers that be." You have heard that one.

If we say that someone survived "by the skin of the teeth," do you know where that came from? It is the book of Job, chapter 19, where Job, in his excruciating pain, said, "My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth." "The skin of the teeth." To barely make it. That is a phrase that comes from the King James translation of the Bible.

Then this phrase: "A drop in the bucket." Isaiah, chapter 40, says, "Behold, the nations are as a drop in a bucket, and are counted as the small dust on the balance." The nations. What a visual image that is. The nations of the earth from God's infinite perspective are like a drop in a bucket. That phrase has come to us into our English vocabulary by means of the King James Version of the Bible.

This version has had a huge influence on English literature for the past four centuries. One writer said that if every Bible in any considerable city were destroyed, the book, that is the Bible, could be restored in all its essential parts from the quotations on the shelves of the city public library. If you took the books in the library, you could find virtually every part of the Bible quoted in those books.

Extensive and vast has been the influence of the King James Bible on English literature. Those of you who have studied and enjoyed English literature—Milton, Keats, Dickens, Hemingway, Shelley, Melville's Moby Dick—the King James Bible influenced how they wrote and what they wrote. For more than three centuries, the King James Bible set the standard for English literature.

It was known for its magnificence, the beauty, the grandeur of the Elizabethan language, but also for its simplicity. That is what became the standard for writers, particularly in the 17th to 19th centuries. One can say that if any writing departs very far from the characteristics of the English Bible, it is not good English writing. It became the standard.

By far, the greatest influence of the English Bible is the way that God has used it to bring the knowledge of the gospel of Christ to millions who could not otherwise have read or known it for themselves, as we are privileged to do today. Sadly today, knowledge of the Bible may be at an all-time low for the past 400 years.

Not only does that represent the loss of an important part of our heritage, but much more importantly, it represents the loss of knowing God and knowing the way of salvation. Scripture is God's Word to man. What an incredible gift it is that we hold this book, the Bible, in our hands, or that we have it on our laps, that we can read it. It is a gift from God.

The Scripture says in Romans 10 that faith comes by hearing and hearing by the Word of God. Were it not for this book, for the fact that God has revealed himself through his Word, we could not know God. We could not have heard who he is and what he has done through Christ. We could not have believed in Christ if we did not have the Word of God.

Psalm chapter 12 puts it this way: "The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord." That passage speaks of both the inspiration of Scripture and the preservation of Scripture. It speaks of how God sovereignly inspired the Scripture. It is his pure Word without error, with no wrong in it.

He has also protected and preserved it as it has been transmitted from one generation to the next and one language to the next. In both inspiration and preservation of God's Word, we see the role of the Holy Spirit throughout the centuries. First, the role of the Spirit in inspiration of the Scripture speaks to the question of how the Bible came into existence. How did it come to be?

2nd Timothy tells us that all Scripture is breathed out by God. That is the phrase that tells us the Scripture was inspired by God. It was God-breathed. God inspired the Scripture, all of Scripture. 2nd Peter chapter one puts it this way: "Knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy, no word of Scripture was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit."

That is the inspiration of Scripture. In ways that we cannot fathom, we cannot fully understand, but we believe it to be true, that nobody just sat down and said, "I think I'm going to write a book and we'll put these books together in the Bible." These were not the ideas or the words of men. This was the Word of God that he inspired through men by the power of his Holy Spirit. Men spoke from God as they were carried along by the Holy Spirit.

Over the course of about 1,500 years, 40 authors, human writers, were inspired by God to record accurately exactly what God wanted to preserve for us. Inspiration doesn't mean that those 40 authors were simply taking dictation. God worked through their human personalities, and that is why you see the differences of those personalities and their language that comes through the different books of the Bible.

When we speak of the inspiration of Scripture, we're speaking of the inspiration of the original manuscripts. The problem is that we don't have any of those manuscripts today. None of those are available today. None of those are still in existence. None of those original manuscripts have been preserved. One of the reasons that in God's sovereignty those have not been preserved could be that if we had them, we might worship them instead of God and his truth.

If it was the original manuscripts that were preserved but we don't have any of those manuscripts, how can we be sure that the Bible we're holding in our hands today is really the Word of God? Not only did God inspire his Word, but he has preserved his Word. I want to quickly introduce you to a couple of theological concepts, things you will read about in systematic theologies.

First is the term canonization. That is really the question of how we ended up with 39 Old Testament books and 27 New Testament books. Who said which books were supposed to go in there? Canonization is the God-directed process over a period of many years by which the church determined which books were inspired and were to be included in what is called the canon of Scripture and which ones were not inspired and were not to be included.

That is a series for another time. You can read about this. A lot has been written on it. The bottom line is we can be confident that the books we have in our Bible today are the ones that God inspired and that there are no books he inspired that are not included in our Bible. When you read about the discovery of the gospel of this or the book of that and they say, "Oh, there's this new thing and it refutes what's in the Bible, and it was long lost but now it's been found," I can just tell you that that book was not inspired by the Holy Spirit to be a part of our Scripture.

It may have some things in it that are true as a lot of books do, but it's not inspired as part of the holy canon of Scripture. Not only in preservation do we have canonization, but we also have the process of transmission and translation of God's Word. How it is transmitted and how it is translated from one language to another, from one generation to the next throughout history.

God inspired the writing of his Word in two primary languages. The Old Testament was primarily in the language of Hebrew, and the New Testament was primarily in the language of Greek. What we know from history is that the Word of God, beginning with these two original languages, was carefully copied and transmitted over the past 3,500 years. I can't stress enough the word carefully.

It has been meticulously copied and transmitted since the first Scriptures were written. For example, when the Hebrew scribes would copy the Old Testament Scriptures, they meticulously cross-checked to make sure that the copies had absolutely zero errors. There was a zero-tolerance policy for errors. Every letter of the Hebrew alphabet was assigned a numerical value.

When they would finish copying one line of text, the scribes would add up the numerical value of all the Hebrew letters used on that line. If the total value for a line of text was different than the original or if any other mistake was made, they would throw the entire manuscript away and start another copy from scratch. The Scripture was carefully transmitted.

Over these next few days, I want to give you some snapshots and scenes from the story of how we got our English Bible in general and the King James Bible in particular. At the outset, this is a fascinating story, but it is also a messy story. It is complicated. There is a lot of political and religious intrigue involved. In order to get into that story, we have to go back more than a thousand years before 1611.

For those of you who are history buffs, I'm going to throw in some dates along the way here, but remembering the dates is not as crucial as trying to follow the progression and the chronology of events that led up to the publication of the King James Bible in 1611. As we tell this story and show you snapshots from it over these next few days, I want you to be tuned and alert to see the providential oversight and hand of God throughout this process.

Today we hold in our hands multiple translations of the Bible in English, which for most of us is our mother tongue. Aren't you thankful that today we can read the Bible for ourselves in English? How did that come to be? First, we have to go back more than a thousand years before 1611, and let me give you this date: 382 AD. This is just less than 400 years after the life and death and resurrection of Christ.

There was an early church father whose name was Jerome. Jerome is famous for this: he translated the New Testament from its original Greek into Latin. Subsequently, he translated the Old Testament from the Hebrew into Latin. His Bible became known as the Latin Vulgate. That word "vulgate" comes from a word that means vulgar or common. It was the common language of the day.

Jerome's Latin Vulgate proved to be a hugely influential translation. For the next thousand years, the Latin Vulgate was the official Bible in Western Europe. In those days, the clergy, the ministers, were required to learn Latin. No one knew Greek or Hebrew. Those were lost languages for all those years. Greek and Hebrew were not even taught in any school until the mid-1400s.

The Latin Vulgate was the basis for all Bible translation until the Reformation around the 1500s. By 500 AD, the Bible had been translated from Latin into over 500 different languages. But by 600 AD, the only organized and recognized church in existence at that time determined that the Scripture would only be made available in Latin and that anyone who was found in possession of non-Latin Scriptures would be executed.

In those days, only the priests understood Latin. What did that do? It gave the church control over the people. No one could question their teaching because no one could read the Bible for themselves. Only the priests could read it, and they would tell you what you were supposed to think it said, what you were supposed to understand. For a thousand-year period roughly, that we know today as the Dark and Middle Ages, people did not have the Bible to read for themselves.

The result was political, moral, and spiritual corruption. People were misled; they were confused. It was literally the Dark Ages because the people did not have the Scripture for themselves. Fast forward to the 1500s, and we come to one of the Popes whose name was Leo the 10th. He is the man who established the practice of selling indulgences. These indulgences were a means by which the church offered forgiveness of sins if you would make a small contribution to the church.

If you made a bigger contribution, you could indulge in habitual sin, such as having a mistress, but that could be forgiven as long as you made a sizable contribution to the church. If you gave a little bit more money, you could purchase the salvation of your deceased loved one's souls. Pope Leo summed it up this way: "The fable of Christ has been quite profitable to us." The fable of Christ. This is coming from the church leader at the time.

This teaching on indulgences and other sorts of doctrines were proclaimed in the churches as truth. Because the people couldn't read the Bible for themselves and they never heard it read in their own language, they didn't know any better. They had no idea that the things they were being taught were contrary to the Word of God. They thought it was the truth, so they kept giving the money and paying for those indulgences.

All of this set the stage for what we know today as the Protestant Reformation, which brought to light teaching in the established church over centuries that did not line up with Scripture. It also brought to light the truth of the gospel as found in the Scripture: the gospel of salvation by grace alone through the work of Christ alone. The means by which this Reformation took place was getting the Scripture into the hands and the language of the people.

In fact, this became a key contribution of the Reformation, which was built on the foundational belief that the ultimate authority for doctrine, for belief, and for practice was not tradition. It was not the church, so-called. It was not experience. It was not the clergy. The ultimate authority was the Scripture; it was the Word of God.

The Reformation also pointed people to the biblical teaching on what they called the priesthood of the believer, which said that every Christian has access to God and is accountable to him. That means every Christian has the responsibility and the privilege to know God and to know his will as he has revealed it in the Scriptures. In fact, we cannot know him, we cannot know his salvation, apart from knowing God's Word.

The reminder back in the 1500s was that it was not just up to the priests and pastors, the theologians and teachers, to tell us what the Bible says. We need to know it for ourselves. Therefore, the Reformation said every Christian needs to have access to the Scriptures in his or her own language. Those early Protestants became known as people of the Book, capital B. They led the way in the translation of the Scripture.

They believed that making the Scripture available to the people was not a luxury but an absolute necessity, that their eternal destiny depended on being able to read it, to understand it, and to believe it. We see, as we look back in history and move all the way to our day, what the Scripture says in Psalm 119, verse 130: "The unfolding, the entrance of your words gives light; it imparts understanding to the simple."

Oh Lord, how we thank you for the treasure, the priceless treasure of your Word. How the entrance of your words does give us light. It gives us the light of the gospel in the face of Jesus Christ. Through your Word, you do impart understanding to the simple. Thank you, Lord, for your Word. Thank you for inspiring it. Thank you for preserving it through all these centuries that we might have it and hold it and read it and love it and know it and believe it today. We give you thanks in Jesus' name. Amen.

Danna Gresh: Amen. Nancy DeMoss Wolgemuth has been reminding you that God's Word is a true gift. When you open it up, you can know that it was inspired and preserved. It is something to be treasured. In this series, we are looking at periods in history in which it was illegal to own a copy of the Bible. I hope and pray that none of us will be in that situation, but sadly, some Revive Our Hearts listeners around the world do face that kind of persecution even today.

I am reminded what an incredible privilege it is for us to hold in our hands our own copies of God's Word written in our own language. It just makes me want to be even more intentional about developing a lifestyle of reading and studying God's Word and hiding it in my heart. If you are feeling the same but you haven't joined us to read through the Bible this year, I hope you will start today. It is not too late. Everything you need is at reviveourhearts.com/bible2026.

To help you along, we are offering a printed version of our Bible reading plan and a set of "In His Presence" Scripture cards. These are purposefully designed to be reminders of biblical truths. They feature both quotes from Nancy and carefully selected Scripture verses. We'd love to send these to you as our thanks for your donation of any amount.

This month, if you give $50 or more, you get a bonus gift. On top of the reading plan and the Scripture card set, we will also send you the "Behold the Wonder" Bible reading journal and a special Bible journaling kit. Just visit reviveourhearts.com to give, or you can call us at 1-800-569-5959. Be sure to request your Bible study resources when you do.

Did you know that at one point in history, if you owned an English Bible in Britain, you could be jailed or killed? We will explore that period in history tomorrow. It will remind you how precious God's Word really is. Please be back for Revive Our Hearts.

This program is a listener-supported production of Revive Our Hearts in Niles, Michigan, calling women to freedom, fullness, and fruitfulness in Christ.