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Ichabod! - A

September 22, 2025
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Today, Pastor Jack teaches that Ichabod is a name that brings to light the tragic moment when God’s presence departs from Israel. It was God’s judgement to awaken His people from their trust of outward rituals and symbols to a sincere devotion of God, Himself.

References: 1 Samuel 4:12-22

David Jay: Today, on Real Life Radio.

Jack Hibbs: If I just keep this religious thing in my life, I'll be okay. It has saved me. Look, God, I have an ark of the Covenant. Look, God, how can I lose in battle? I have a cross around my neck. That's what they were doing. They were trusting in the religious articles that God never intended for people to connect with.

Jack Hibbs: This is real life. Welcome to Real Life Radio with Pastor Jack Hibbs.

David Jay: I'm David Jay, thanking you for joining us today as we listen, learn, and are challenged by God's word, the Bible.

Daniel Cohen: Daniel Cohen here from Israel. If you love Pastor Jack Hibbs' fearless approach to teaching God's word, you'll love the Real Life Network. It's built for warriors who want the truth, God's truth. On the Daniel Cohen Show, we bring you stories the mainstream media downplays. It's time to start getting your news from people you trust, and it's totally free. Sign up now at reallifenetwork.com.

David Jay: On today's edition of Real Life Radio, Pastor Jack continues his series called 1 Samuel and a message titled Ichabod. Samuel of the Old Testament was the last judge of Israel and the first prophet. Samuel is now warning the Jewish people of the dangers of spiritually departing from God. You see, Ichabod literally means the glory has departed. This is the name a woman gave to her son after hearing of Israel's utter defeat, the capture of the ark of the Covenant, and the deaths of her husband and father-in-law. She dies shortly thereafter, and all because of sin, this baby is orphaned.

So today, Pastor Jack teaches that Ichabod is a name that brings to light the tragic moment when God 's presence departs from Israel. It was God's judgment to awaken his people from their trust of outward rituals and symbols to a sincere devotion of God himself. Now with his message called Ichabod, here's pastor and Bible teacher, Jack Hibbs.

Jack Hibbs: So Father, we ask in Jesus name that as we spend this time together, that you would change our lives by the power of your spirit as he uses your word. For we ask it, Lord, in Jesus name, and all God's people said, amen. Want you grab your Bibles tonight and turn if you would to 1 Samuel 4. 1 Samuel 4 and verses 12 to 22 tonight. 1 Samuel Israel as the people had slipped into a backslidden state. In fact, they just didn't slip into a backslidden state. They had quite frankly been led there. They had been led to think of the things of God as being not so important because Eli's sons, Hophni and Phinehas, had led the people into abhorring the worship of God.

Can you imagine doing that? Can you imagine being a worship leader and leading people into hating coming to service? They were the priests of the Lord, these two boys. Eli was the priest of God to the nation. And his sons, unruly, undisciplined, rebellious men, wearing the priestly garments, going in and out of the temple of God, of the worship of God. And all the while, as we've studied, going and prostituting their office, saying to people in the fellowship of the community of worshippers in Israel, hey, give me what you're going to offer to God. Give it to me now first.

I want this offering. Say it was a lamb. I want this lamb before it's boiled cuz I want to barbecue it for myself instead of giving it as a barbecue to God, which is what they were supposed to do. And not only were these two boys corrupt, but the servants underneath them became corrupt. That's how it happens, you know, in service, in ministry. If the leaders corrupt, the people around them will be corrupt. And the people around them, if they're corrupt, the people often associated with that ministry become corrupt. If there was ever a trickle-down economic, it is true in religious things.

It's a horrible thing or it's a beautiful thing. I bet you people who hung around Paul were just like Paul. It's just kind of a thing. Have you noticed in your own life if you've been around someone who really impresses you and pricks your heart to draw you either more into that company or more into that vision or more into that Christian work that you want to be like them. You want to emulate them. And that is a godly thing. Did you know that? Did you know it's a godly thing? The Bible In fact, Paul says, emulate me as I emulate Christ.

Now some people get kind of funky, weird, goofy about it. Um I've been to certain churches where I had to laugh because the assistant pastors dressed just like the senior pastor. They even had the same kind of shoes. They wore the watch the same. They walked the same. They even when they talked, they kind of talked the same. It's pretty funny. And now I came from Calvary Chapel Costa Mesa where you can't do that because there's only one Pastor Chuck in content, in shape, and in form. And And you can't go oh, you know, and open your Bible and pause for 10 minutes.

I mean, how many times How many times have you been listening to Chuck's tapes and you thought your tape recorder broke or it was at the end of the tape and you turn it over? I've done that many times. I do it. I still do it. You can't emulate him that way, but what you can do is say, you know what, I've seen how this guy handles money. I've seen how this guy handles problems. I've seen how this guy handles people. And you emulate the Lord Jesus Christ that shines forth out of Chuck. And if you have a godly influence in your life, you say, Lord, I want to emulate the you that flows out of that person's life.

Are they human? Yep. Do they make mistakes? Yep. Get away from that stuff. Avoid that part. In fact, I guarantee you the people that you want to emulate in your life because you're encouraged that as they draw you closer to Jesus, God is so good, he will show you faults and failures in their life. Did you know that? Now I know this comes as a shock to some of you people that that And listen, I'm not knocking you. It's a very human thing to do, but some people don't like uh say a Calvary Chapel setting like this uh because uh it's too for them relaxed.

Um honestly, and I I'm not saying this uh to kid around, but some people would feel more comfortable on a Sunday morning if I had a robe on. Not if I changed my attitude or my approach to the scriptures, but if I had a robe on, it makes them feel better. It makes them feel more like, you know what, this is where I've come from. I can relate to this. This is fine. And you can emulate the wrong thing about a person's life. The people of Israel began to emulate the wrong things that were of the life of the priesthood in Israel.

Frankly, there doesn't seem to be much good coming out of the priesthood. Thus, God called Samuel onto the scene. And the Lord had spoken to Samuel. Remember when the Lord said, Samuel Samuel and he got up, and you can almost hear his little feet with the little plastic feet on him. He's a little guy living with Eli. He runs in the room. Eli, did you call me? No, I didn't call you. Go lay back down. Okay. So he lays back down. He lays down, and Samuel, Samuel he gets up, and he runs into the Eli's room.

Did you call me? I'm sure you called me. I didn't call you. Lay down, kid. Get away. You're bothering me. He went and lays back down, and then Samuel Samuel he gets up, and he goes into Eli's room again. He says, no, you did call me. And Eli, excuse me, went into Eli's room, and Eli finally says to him, listen, I perceive this is God trying to speak to you. The next time you hear your name called, say, yes, Lord, speak, your servant is listening. And God spoke to him, but what a message to receive.

Samuel, go tell Eli, I 'm going to do a work that's going to cause the ears of the people to tingle. And it's this. First of all, I'm going to judge his house. I'm going to kill his son, his sons. In one day, they're going to be taken away because of what they've done to my people. They have mis represented me to the people. They have taken the worship of God and made it a thing that people abhor. And for all that Eli has known about, not what he's done, listen, mom, dad, listen, not what for Eli did, but for what he knew about his sons, and he didn't step into discipline his boys.

He knew his boys were doing wrong, but he didn't involve himself in their life. And God says, Eli, I'm going to judge you because you know what your sons are doing. Implying you didn't do anything about it, Eli. Wow. And so Eli in the morning says, Samuel, what did God say to you? And he knew. He was being convicted. He knew in his conscience what was up. He said, now, Samuel, don't you hold back anything that God has told you. Okay. God says he's going to kill your kids, your sons. And he's going to judge your household, and none of your descendants will ever prosper.

And in fact, your offspring they'll they'll be destitute all their lives. And what do you think Now what do you think when a parent is rebuked for the conduct of their children? Not my kids. Blind parent. Not my boys. Eli didn't do that. Eli says truly this is from God. Do you hear that, mom and dad? Ouch. Do you hear that, parent? Oh. He knew God was going to step in. And so in our last couple studies together, we paused and looked at 10 steps downward that led to God's glory departing from our lives. And now we conclude this chapter which the events that transpired as Israel had gone to war.

The Philistines gathered together. They go to battle and they That is Israel gets whipped by the these Philistine forces, these enemies of God. And the people say, what's up? We serve God. How can we lose? We serve the Lord. What in the world's gone on? How could God And they say, rightfully so, they say, how could God be against us today in battle? Isn't that interesting? How could God be against us in battle? And they said last time together, go and get the ark of the Covenant of God and bring it here that it might save us.

Ooh, it. Go get the box that's made out of acacia wood covered with gold. It's going to save us. Let me wear a cross around my neck. It will save me. If I just keep this religious thing in my life, I'll be okay. It will save me. Look, God, I have an ark of the Covenant. Look, God, how can I lose in battle? I have a cross around my neck. That's what they were doing. They were trusting in the religious articles that God never intended for people to connect with.

David Jay: You're listening to Real Life with Pastor Jack Hibbs. To learn more about this ministry or to catch up on some previous episodes, go to jackhibbs.com. That's jackhibbs.com. And now let's get back to today's message. Once again, here's Pastor Jack.

Jack Hibbs: And so the people are trusting in the arm of the flesh. And so they bring the ark amongst them. They begin to cheer because they know now we are going to win. And the Philistines say, hey, we better get ready for war. What's that cheering in the camp? So strong did the children of Israel cheer that the ground shook. And the Philistine forces say, man, we better get ready for war because this is the the In fact, they just put it this way, these are the gods that led these people out of Egypt and did marvelous things.

We better get ready to fight hard. So the scriptures tell us that they went to battle, but the ark of the Covenant was captured. Huh. The ark of the Covenant was captured, verse 11, and Hophni and Phinehas died in one day. They were killed just as Samuel prophesied. Verse 12, then a man of Benjamin ran from the battle line the same day and came to Shiloh. Remember that same day. Came to Shiloh with his clothes torn and dirt on his head. He's mourning. He's rent his clothes because he's grieved at the loss in the battle.

That's a normal custom, by the way, in that Even in that world today, when you receive bad news, you tear your clothes. And then to show that you're mourning death, you take dirt and sprinkle on top of your head. They still do this today in Israel. They'll take dirt, and they'll put it on the on the the grave or the the wrappings of a of their comrade or whoever, their family that has died, and then they'll sprinkle the dirt that same dirt on top of their heads. Actually, it's kind of an affectionate thing, don't you think?

It's very graphic, isn't it? He comes to Eli, this runner. He tears his clothes, and he has dirt on his head. He comes running in grief. Verse 13, now when he came, there was Eli sitting on a seat by the wayside, by the roadway, watching for his heart trembled for the ark of God. And when the man came into the city and told it, all the city cried out. Verse 14, when Eli heard that the noise of the outcry that it was great, he said, what does the sound of this two mo- mean? And the man came hastily and told Eli.

And Eli was 98 years old, and his eyes were so dim that he could not see. Then the man said to Eli, I am he who came from the battle, and I fled today from the battle line. And he said, what happened, my son? So the messenger answered and said, Israel has has fled before the Philistines. And there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured. Stop right there. Look, isn't it interesting that in verse 13, Eli, he knows that his nation is at war.

They're battling. He, being old and all, he's seated alongside the road in Shiloh. And he's waiting. Notice what it says, how tragic it says in verse 13. Now when he came, there was Eli sitting on the seat by the roadway there, watching for his heart trembled for his sons. Look what it says. And look what it doesn't say. It says his heart trembled for the ark. That's what it says. What's tragic also is what it doesn't say. His heart is not trembling for his sons. Has he given up on his sons? Quite possibly. Remember what they were doing even to the women of Israel?

They were having fornication and adultery with them. And he said to them earlier, this thing that you do is not good. Duh. Now according to the commandments, those boys should have been stoned, right? And not on drugs. They should have been killed. He hears the news, and he's waiting. He sees this man running, or maybe he doesn't. I guess he's blind it says the scripture. Maybe he hears his feet coming. He's anxious. He's sitting there with expectancy about what's happening to the ark. What's going to happen to the ark? Not lamenting the life of his sons.

And so when the runner comes, he gives the announcement. And his greatest fears are confirmed. It says in verse 19, now Oh, excuse me, verse uh 18, isn't it? Then it happened when he made mention of the ark of God that Eli fell off the seat backward by the side of the gate, and his neck broke, and he died. For the man was old and heavy. And he had judged Israel 40 years. Wow. Hang on. There's a play on words here in the Hebrew. See the word heavy? Some of your Bibles Doesn't the Old King James say fat?

Some scriptures say fat. He was huge. Wow. Listen, there's a couple things going on. There's a play on words in the Hebrew with this word heavy. Number one, the word can be It's an interesting word cuz if you wanted to use the word just super obese, fat, and overweight, and all that kind of stuff, there's a word for that, but it's not used here. It's the word that means large in scope, large or big in what he was to be doing. But also large in in size. He was a big man. Listen, the play on words is this.

He was a very, very overweight man. He was large with large and very overweight commitments to the nation and to God. It's a play on words here. It's very cool. He was not only big. He was big. When he heard about the ark, he obviously had a heart attack or something here, and he dies. And the scripture says from verse 12 down, on the same day his sons were killed. The messenger comes to him, listen, and makes the announcement, and he dies. Why was he so overweight? Scholars speculate on this kind of an interesting thing.

Remember his sons had perverted the priesthood by stealing all the meat that was intended for God and took of the fat of the meat. Now God says, give me the fat. Did you know that in the Bible? God says, give me the fat. I want the fat. Well, what do we know about the fat? Well, you might say, well, that's where all the taste is at. That's true. And we Americans, we know that better than anybody on the whole planet. It's true. It's a fact. We love fatty foods. But how do you want to or you know if you want to die sooner, do you eat the the good part of the meat or you eat the bad part of the meat?

You eat the fatty part, you're going to die sooner according to the rule. You're going to plug up your your you know cardiovascular lines there. God says, you know what, when you come and sacrifice to me, give me the fat. Give me the toxins. Give me of the meat that you're going to offer, the poison stuff. Did you know that? Give me the stuff that's good, all the stuff in it that's not good for you. And we're so funny about that, but it smells good. Um God, I've noticed when we barbecue an offering to you that your part smells really good.

And I'm kind of thinking maybe you can share some of that. Rather than trust God that what he said no to you about is really, really good for you. Isn't it true that in the garden God says of all the trees of the garden you can eat of except that one tree? Apparently, it appears that Adam had no problem with that. Did you know that? And so Abraham I mean, not Abraham. I got the A right. Adam Adam says to Eve, hey, you know, everything's cool, but don't touch that tree and don't even go over by that thing.

And the next thing you know, you find her not only messing around the tree, but talking to a snake about the tree. We're not supposed to touch that tree. That that tree right there, not supposed to touch it. You can almost hear Satan. What tree? Huh? Where? What? This in right here. Which Which Which one? The one right Getting close to the line. Oh, if I can just you know, do this thing and and have this too, it'll be all right. If I can just serve God and and worship and all that stuff, but have this thing off to the side, it's okay.

Just a little bit of fat. Who's going to know? Could it be that Eli became so obese because he was eating of the meat that his sons had really stolen from God? And partook of what was dedicated to God for himself. That's a dangerous thing when you are a servant of the Lord, and all of you are servants of the Lord, that God's attention, God's glory, God's affection is directed from man to him, and it's to be left with him, never to be tampered with, never to be stolen, never to be flirted with. When God says, I will share my glory with nobody, he means nobody.

David Jay: Pastor and Bible teacher, Jack Hibbs, here on Real Life Radio, and his message called Ichabod. You know, this message is part of Pastor Jack's series called 1 Samuel, a series highlighting the prophet Samuel who was called by God during one of Israel's darkest ages to bring the people back to a heart of true worship. And we'll continue on the next edition of Real Life Radio.

Jack Hibbs: Here featured resource for the month is a great book by Charles Spurgeon, the great preacher of yesteryear. Words of warning. Listen to the subtitle, everyone, for those wavering between belief and unbelief. You need this book. Everyone needs this book. If you're struggling with belief and unbelief, get it. Maybe you have a friend who's struggling with belief and unbelief and they're wavering. This book, Words of Warning by Charles Spurgeon, is just the right fit for you.

David Jay: Order yours right now at jackhibbs.com/realradio. This program is made possible by the generous contributions of you, our listeners. Visit us at jackhibbs.com. That's jackhibbs.com. Until next time, Pastor Jack Hibbs and all of us here at Real Life Radio wish for you solid and steady growth in Christ and in his word. We'll see you next time here on Real Life Radio.

This transcript is provided as a written companion to the original message and may contain inaccuracies or transcription errors. For complete context and clarity, please refer to the original audio recording. Time-sensitive references or promotional details may be outdated. This material is intended for personal use and informational purposes only.

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About Real Life Radio

Real Life with Jack Hibbs is dedicated to proclaiming truth. Standing boldly in opposition to false doctrines designed to distort the Word of God and the character of Christ, Jack’s voice challenges today’s generation to both understand and practice what it means to have a biblical worldview. His bold preaching will encourage and embolden you to walk with Jesus. Unwilling to cower to the culture’s demands or to tickle listening ears with a watered-down gospel, Jack addresses key topics that will challenge you to deepen your relationship with Christ and make an effective impact on the world around you.

About Jack Hibbs

Jack Hibbs is the founder and senior pastor of Calvary Chapel Chino Hills in Southern California. He started the church with his wife, Lisa, as a home Bible study fellowship and church plant from Calvary Chapel Costa Mesa in 1990.



Under his leadership, Calvary Chapel Chino Hills has grown to minister to more than 14,000 people on campus and reaches millions worldwide through Real Life television and radio broadcasts. The Real Life broadcasts can be heard on more than 800 stations in the US, including SiriusXM satellite radio, and is also heard internationally in regions like South and Central America, Europe, the Middle East, Africa, and Australia.


Jack Hibbs also hosts weekly "The Jack Hibbs Podcast," and a radio version called "The Jack Hibbs Show" geared for secular radio markets, where he challenges today's generation to understand and practice an authentic Christian Biblical worldview. On the show, he explores timely topics such as Israel, Jesus, sin, abortion, and heaven with Jack's Biblical insights and faith-based perspective.


Jack Hibbs is also the founder and president of The Real Life Network (RLN), a video-streaming platform that provides truth-based, quality content in a wide variety of categories, including films and documentaries, faith and culture, children’s programming, Bible prophecy, legacy teaching, podcasts, and live events. He also is actively involved in various national executive committees and boards, including the Family Research Council in Washington, D.C.


Committed to promoting and defending Biblical values and principles, Jack and Lisa Hibbs have been married for more than 40 years and reside in Southern California, where they continue to serve the church and impact lives with their ministry.

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