The End of the Broken Road
Today on PowerPoint, Pastor Jack Graham begins the powerful series, “His Story, Your Story,” exploring the stories of various people Jesus encountered. In the message, “At the End of the Broken Road,” Pastor Graham brings to life the story of the woman at the well.
Guest (Female): Welcome to PowerPoint with Jack Graham.
Jack Graham: God in Christ came seeking to save the lost. So on this seeking, heat-seeking missile of a mission, Jesus came and he went through Samaria. He had to do it.
Guest (Female): On today's PowerPoint, Dr. Graham brings a message about how you can find Jesus at the end of your broken road. Now, here's Dr. Graham with his message, At the End of the Broken Road.
Jack Graham: Take your Bible and turn to John's Gospel, Chapter 4. Jesus often spoke with individuals. Yes, he spoke to great crowds and had compassion upon many people. But many of the most important and significant things that Jesus said, he said one-on-one, face-to-face, heart-to-heart with people. This story is a conversation between Jesus and a woman by a well outside of a Samaritan village known as Sychar.
Let's look at the first eight verses. Now, when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John—in other words, there was a Jesus movement going on in Israel and many were following Christ and were being baptized in his name, although Jesus, verse two, did not baptize but only his disciples—he left Judea and departed again for Galilee. Judea is the Jerusalem region, so he's leaving Jerusalem and Judea and departing to Galilee, which is his hometown and home base for his ministry.
Verse four: And he had to pass through Samaria. So, he came to a town of Samaria called Sychar near the field that Jacob had given to his son Joseph. Jacob's well was there. So Jesus, wearied—amazing, isn't it, the Son of God, God the Son, is tired and thirsty—wearied from his journey, was sitting beside the well and it was about the sixth hour. It was the middle of the day. It was hot, and it was high noon. A woman from Samaria came to draw water. Jesus said to her, "Give me a drink," for his disciples had gone away into the city to buy food.
Now, let me note that this is not a chance meeting of strangers. Jesus is on the way back home from Jerusalem, and on his way back, there were a couple of routes, three actually, that he could have taken from Jerusalem to the Galilee. He could have taken the long route around because many Jews refused to walk through Samaria. Especially pious and religious rabbis and the like, they viewed Samaria as contaminated and here's why: prejudice.
Prejudice. The Jews and the Samaritans despised one another. The Jews, in particular, hated the Samaritans because they viewed them as racial half-breeds in that they had intermingled with foreign nations and idolatrous people, and therefore, it was a mixed race and a mixed breed of people, if you will. And not only did they view them as racial half-breeds, but viewed them as religious heretics because the Samaritans had established their own religion separate from the Jewish faith in Jerusalem.
To this very day, when you go to Samaria, they have their own law, which is just the first five books of the Old Testament. They have their priests, they have their style of worship. It's different, totally different from the Jewish worship. And the Jews saw this as an affront, and the idolatry and the mixed bag of religion that was celebrated there. They despised that. So, no good, self-respecting religious person would go through Samaria. You might think of the conflict between the Israelis and the Palestinians today. The tension was in the air.
And therefore, most people who were Jewish would go all the way around, take the long route so that they wouldn't go through Samaria. But if you put it in your Waze app, the shortest route was right through Samaria. So if you wanted to get there faster, you would certainly go through Samaria and not all the way around. So the Scripture says that Jesus had to go through Samaria. There's more here than meets the eye. It was more than travelogue.
The old King James Version put it this way: He must needs go through Samaria. Remember that? He must needs go through Samaria. There was a "must," a missionary "must" in the heart of God. For God so loved the world that he gave his only begotten Son, and the world not only included Jerusalem and Judea, but it included the people in Samaria as well. In fact, when Jesus gave us the Great Commission, his marching orders to his church, to his people, he said, "Start in Jerusalem and go through Judea and where? Samaria and the uttermost parts of the earth. Go into all the world and preach the gospel."
God so loved the world. And God incarnate in Christ is practicing what he preached. He is living out this mission. He must go on this mission. And he therefore had a divine appointment. Why did Jesus go through Samaria? Because there was a woman at an old well outside of this Samaritan village who was broken at the end of the road. In fact, as we read more about her later in this passage, we discover that she was a five-time adulteress and was living with a man who was not her husband.
She was in many ways a sinful and shamed woman. She is broken and she comes to this well. We don't have to wonder about the mission of Jesus, what it is, and therefore what we're supposed to be doing as followers of Jesus. Because Jesus said in Luke 19 and verse 10, "I have come to seek and to save the lost." God in Christ came seeking to save the lost. And so on this seeking, heat-seeking missile of a mission, Jesus came and he went through Samaria. He had to do it.
It was a must, because there was a broken, burned-out woman there who needed to know that God loved her, even her. And there was an entire village of people outside the religious system of the day who desperately needed to know Jesus. Now, Jesus was always on a schedule, a timetable—God's timetable. And he was always in the right place at the right time with the right person. And what was true then is true today. You may think that you're here by accident or chance, but we are not. We are here by divine appointment.
And the Lord is looking for you. In this case, Jesus was looking for this woman. This woman wasn't looking for Jesus. She didn't initially know who he was, but he was looking for her. She came to the well to draw water, but she found Jesus at that well because he was looking for her. Jesus refused to ignore the people of Samaria because he had this divine passion and mission, and he did not allow social barriers, cultural barriers, racial barriers, political barriers, religious barriers to keep him away from a person who desperately needed him, and neither should we.
Prejudice of any kind is based on arrogance, pride, and ignorance. And we must always go and find people, whoever they are, and bring them to Jesus, even if it means going through Samaria—a hard place, a difficult place with difficult people. This lady was not easy. She was a difficult, tough cookie, as we'll find out in this conversation. But the gospel of Jesus Christ and the church of the Lord Jesus Christ must always be inclusive of every person and inviting to all who would trust and follow Christ.
We must cross those barriers and knock down those biases in our lives, and we must do it until he comes again. You know, Jesus was exhausted, and his humanity is on display here, but not only his humanity, but his deity, his love of God. We must do whatever it takes, people, to reach people where they are—our neighbors and the nations for Christ.
Guest (Female): You're listening to PowerPoint with Jack Graham and the message, At the End of the Broken Road. July 4th, 2026 will be a day of great celebration for the 250th birthday of our great country. 250 years of celebrating the freedoms, liberties, and rights we enjoy as Americans. However, there has never been a more important time in our 250 years as a nation where we need God to move in power and heal our land.
That's why I'm inviting you to join Dr. Graham in a prayer challenge for our nation. To join, simply text the word "CRY" to 59789. Again, text "CRY" to 59789. Remember that your support of PowerPoint Ministries helps people encounter Jesus through clear biblical teaching. Through the support of friends like you, lives are being strengthened, faith is being renewed, and seekers are discovering the hope only found in Christ.
Your partnership is so vital that when you give this month, we'll send you Dr. Graham's book, Life According to Jesus, as our thanks. It's a powerful journey through the Gospel of John that shares wisdom from the life of Christ to help you respond to real-world struggles. To give your gift, text "APRIL" to 59789. Again, text "APRIL" to 59789. Now, let's get back to today's message, At the End of the Broken Road.
Jack Graham: Now, this Scripture tells us that this woman came alone at noon. Now, that's interesting, why this woman would come by herself at high noon. But you could probably imagine why. Being an adulteress, five times married and now shacked up with a man who wasn't her husband, she had quite a reputation and therefore was most likely ostracized and alienated. And maybe she was just tired of the stares and the sneers.
So here she is: she's an adulteress, she's alone, and Jesus begins a conversation with her. And the conversation begins with a simple question. Jesus said, "Would you give me a drink?" Now, this woman knew this well, well. She had been to this well many times. And spiritually speaking, she'd been to the well many times as well. And spiritually, she was empty because her life was not satisfying. She was no doubt disillusioned with life by now. I'm sure she never thought she would end up at the end of a broken road like this.
She was unsatisfied because she'd been living on artificial substitutes. That's why Jesus offered her living water. I want us to look at that again. Verse 10: Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." Jesus is giving a very simple illustration, just like it was simple when he said to Nicodemus, "You must be born again." Everyone understands about birth, it's a new beginning.
And so it was an illustration that everyone could understand. And now he's giving another illustration right there at that well. He said, "If you drink of me, if you knew who I was, you would ask me and I would give you living water." A drink that satisfies the thirst of your soul. You have to identify who Jesus is. He said, "If you knew who I was. If you knew the one who was asking, then you would ask for this water." Therein lies a big problem because most people don't have a clue as to who Jesus is. Or if they do, they've got it all upside down in some way.
He said, "If you knew who I was, you would ask and I would give you living water." And I just say to you, if you knew my Jesus, if you knew him, if you knew what he was like, if you knew how wonderful he is, you would ask. Simply ask for the salvation and the life that he gives. Wouldn't you? Jesus said, "Ask and I'll give you this living water." It's a simple illustration about salvation. The prophet Isaiah said, "Everyone who thirsts, let him ask of me."
The last page of the Bible gives an invitation. And the invitation, Revelation 22: "Whosoever will, let him drink of the water of life freely." Anyone can drink water. If you want to know Jesus as your Savior, know that your sins are forgiven regardless of your past or your present. You can be forgiven, you can be saved, satisfied deep within by simply receiving and believing him, simply asking him. You would ask and he said, "I would give it to you." Just ask.
There's an old gospel song that we used to sing: "Like the woman at the well, I was seeking for things that could not satisfy. And then I heard my Savior speaking: 'Draw from the well that never will run dry.' Fill my cup, Lord. I lift it up, Lord. Come and quench this thirsting of my soul. Bread of heaven, feed me till I want no more. Fill my cup, fill my cup, and make me whole." Because I guarantee you, at the end of the broken road—this woman's broken road and yours—there is grace. Waves of grace.
Even for a scarlet woman, there is the scarlet blood of Christ. God's grace is greater than our sin. Just ask, he said, "I will give you living water." She's resistant. So Jesus, he goes for it. He says in verses 16 through 18—well, we need to read them, look at it—Jesus said to her, "Go, call your husband and come here." And the woman answered him, "I have no husband." And Jesus said to her, "You got that right. You're right in saying 'I have no husband,' for you've had five husbands and the one you have now is not your husband. What you have said is true."
And though he's serious, of course, I can't help but believe that a smile is creasing his face when he says, "You're right. You don't have a husband. You've had five husbands. I know you. And the man you're living with now is not your husband." Now, lest you think Jesus is being cruel here—I mean this, you know, if you're a salesperson, you might think, "Well, this is the wrong approach." I mean, he had her right there talking about living water. It's so good, it's so great. Man, drink. Just ask, just drink. It's there.
And then he starts talking to her about her sin, exposing her sin. But he's not being cruel. I don't want to go to a doctor who lies to me about whether I'm sick or not. He knew what was in this woman's heart. It's what's in all of our hearts. It's an emptiness because of sin and a brokenness because of sin. Jesus said something about sin. It was awkward, for sure. It was tense. But now she's ready and she's responsive to hear of the grace of the Lord Jesus Christ.
He said, "Drink it." This pivotal statement: stop defending your sin. Stop covering it up. Take off the mask. Own it. And when you own your sin and confess it, he is faithful to forgive every sin. Do you want water? Jesus said, "It's a drink that satisfies and drink it. There is a fountain that flows from deep within." She's getting more now, getting it more, and verse 19 she says, "Sir, you must be a prophet." He was a prophet, but more than a prophet, he was Messiah.
And in verse 26, he confesses that he is the Messiah. If you ever doubt whether Jesus claimed to be God and Messiah or not, here's one example among many. Jesus said to her, "I who speak to you am he," speaking of the Messiah. She said, "The Messiah's coming. We've heard the Messiah's coming." Jesus said, "You're looking at it. I am the Messiah." So now she knows who Jesus is and what her sin is all about and how she can simply drink of the wells of salvation.
Because the wells of this world never satisfy. Whether it's the wells of success, the wells of pleasure, the wells of profit and money, and the wells of sex or immorality, the wells of alcohol, the wells of drugs—all those wells are dry holes and artificial beverages. Now she knows that. She says, "I'm taking the living water." You say, "How do we know that?" Look at verses 27 and 28. This is what I'm going to call a dramatic acceptance. There was a direct appeal and then came this dramatic acceptance in verses 27 and 28.
Just then his disciples came back and they marveled that he was talking with a woman. But no one said, "What do you seek?" or "Why are you talking with her?" So the woman, look at this verse 28, left her water jar and went away into town and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" Go on to verse 30: And then they went out of the town and were coming to him. Meanwhile, the disciples were urging him, saying, "Rabbi, eat."
Now, this is somewhat comical to me, part of this. Because here are these boys, the disciples, his followers, and they've been in town for a couple of hours. They've been to In-N-Out, they've been to the Dairy Queen, they got sacks under their arms, they're coming back. Judas, you know, the keeper of the bag, he was especially generous that day, gave them a little extra meal money. They're coming back, they're having a great day, and they see Jesus talking to this woman at the well. And they're going, "Whoa, what's this about? Jesus, eat something."
And in the meantime, this woman leaves her water pot because she had living water. It's a symbol, of course, that she didn't need that water pot anymore. She didn't need that well anymore. She had the well of life in her and she goes back and she says, "Come meet a man that told me who I was, what I'm about. Come meet a man. Could this man be the Messiah?" Now she doesn't have it all down yet, but she's already a witness. She's already testifying. She's already telling the story. His story is her story.
And think about it now. The city comes out, everybody in the town, it seems, is coming out to meet Jesus. Now, these disciples, they'd been in town half the day and they didn't bring one single person out there to meet Jesus. It took a brand-new saved woman to go out and bring her friends and bring her family and bring everybody. It must have been hard. They said, "Who's going to believe me? Who's going to believe me?" She didn't care. She was so in love with Jesus by this time she went out, she got her friends and said, "Come meet a man."
Could we not do just that? Anybody can do that, right? Let's not be like those disciples, more interested in what we're going to have for lunch than people coming to Jesus. Who spend all day doing stuff that doesn't really matter when what really matters is getting as many people to Jesus as fast as we can. We can all say, "Come and meet a man." I mean, she had no theology here. She was not trained in evangelism. She had no course on how to share her faith. She just said, "Come meet this man." And ultimately, it says in this passage that many believed because of the testimony of this woman. She found grace, she found Jesus at the end of the broken road. And so can you.
Guest (Female): You're listening to PowerPoint with Jack Graham and the message, At the End of the Broken Road. Let me remind you that your support helps bring the life-changing truth of Jesus Christ to people across the world through PowerPoint Ministries. And this month, we'd love to send you a powerful resource as our way of saying thank you for your gift. It's Dr. Jack Graham's book, Life According to Jesus.
In this transformative journey through the Gospel of John, you'll discover not just what Jesus might do, but what he actually did when facing life's hardest questions. And we'll be excited to send you this resource because your generosity helps place this kind of biblical teaching into the hands of seekers and believers alike, equipping them to live according to Jesus's example every day. To give your gift, just text "APRIL" to 59789. Again, that's "APRIL" to 59789.
July 4th, 2026 will be a day of great celebration for the 250th birthday of our great country. However, there has never been a more important time in our 250 years as a nation where we need God to move in power and heal our land. That's why I'm inviting you to join Dr. Graham in a prayer challenge for our nation. To join, simply text the word "CRY" to 59789. Again, text "CRY" to 59789. Pastor, what is your PowerPoint for today?
Jack Graham: It doesn't matter who you are, what you've done, or where you've been. No one is too far gone for Jesus. Now, that statement is important enough that it's worth repeating: No one, no one is too far gone for Jesus. And there's no better evidence of this than the woman that Jesus met at the well. She had been used and abused. She had been divorced five times, she was living with her boyfriend, and her life was a mess.
Even so, Christ reached out to her with the living water of eternal life, the forgiveness of sin, and her life was instantly transformed. This woman, a woman who had been ravaged by regrets and failures and brokenness, this wasted, burned-out woman was made brand new because of the power of Jesus to change her. She wasn't too far gone for Jesus. And the application to your life and my life is really clear, isn't it? No one around us, no matter how wasted, no matter how strung out, no matter how far gone they may seem, that person, maybe someone you love, is not too far gone for Jesus.
And you know what? Neither are you. If you think God has given up on me, I want you to think again. Jesus loves you. And John 4 says, "Whoever drinks of this water, the water that I will give him, will never be thirsty again. The water that I will give him will become in him a spring of water welling up into eternal life." Jesus said whoever drinks of the water that he will give them eternal life.
So like I've said before, no matter who you are, no matter what sins you've committed, where you've been, you are not too far gone for Jesus Christ. You are a great sinner, and so am I. But Jesus is a great Savior. It is my prayer that no matter where you have been in the past, that you will begin today in Jesus' name to live a brand new life.
Guest (Female): And that is today's PowerPoint. And join us again next time as Dr. Graham brings a message about how Christ can deliver you from the chains that bind you. That's next time on PowerPoint with Jack Graham. PowerPoint with Jack Graham is sponsored by PowerPoint Ministries.
Featured Offer
Dr. Graham’s book 'Life According to Jesus' is packed with practical wisdom from Jesus’ life as recorded in the book of John. Get ‘Life According to Jesus’ when you give today.
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- A Life of Purpose
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Video from Jack Graham
Featured Offer
Dr. Graham’s book 'Life According to Jesus' is packed with practical wisdom from Jesus’ life as recorded in the book of John. Get ‘Life According to Jesus’ when you give today.
About PowerPoint
PowerPoint Ministries is the radio and television broadcast ministry of Jack Graham, pastor of Prestonwood Baptist Church — a nearly 37,000-member church with three campuses in the Dallas and North Texas region. Through PowerPoint Ministries, Dr. Graham offers practical, biblical steps on how to tap into God's power for successful Christian living.
About Jack Graham
Dr. Jack Graham serves as Senior Pastor of Prestonwood Baptist Church, one of the nation’s largest, most dynamic congregations.
When Dr. Graham came to Prestonwood in 1989, the 8,000-member congregation responded enthusiastically to his straightforward message and powerful preaching style.
Now thriving with more than 57,000 members, Prestonwood continues to grow, reaching throughout the North Texas region. In 2006, the church launched a second location, the North Campus, in a burgeoning area 20 miles north of the Plano Campus. Prestonwood also has a flourishing Spanish-language ministry, Prestonwood en Español, which includes members from more than 20 nations. And Prestonwood.Live, the online community, draws worshippers from all over the world.
Dr. Graham is a noted author of numerous books, including the latest Reignite: Fresh Focus for an Enduring Faith. In this deeply personal book, Dr. Graham shares lessons he learned in the midst of crisis – offering insight on how to focus on Jesus even in the darkest days.
Other books include A Man of God: Essential Priorities for Every Man’s Life; Unseen: Angels, Satan, Heaven, Hell and Winning the Battle for Eternity; Angels: Who They Are, What They Do and Why It Matters; Powering Up: The Fulfillment and Fruit of a God-Fueled Life; and Courageous Parenting, written with his wife, Deb.
His passionate, biblical teaching is also seen and heard across the country and throughout the world on PowerPoint Ministries. Through broadcasts, online sermons and e-mail messages, Dr. Graham addresses relevant, everyday issues that are prevalent in our culture and strike a chord with audiences worldwide.
In October 2022, the Bible in a Year with Jack Graham podcast was launched in partnership with iHeartPodcasts and Pray.com, with a cinematic feel that brings the Bible to life. Within the first week of its release, the podcast reached the top spot on the Spotify religion list, and it has now surpassed 30 million downloads.
Dr. Graham has served as Honorary Chairman of the National Day of Prayer and has helped lead various national prayer initiatives. He served as President of the Southern Baptist Convention, the largest Protestant denomination in the country with more than 14 million members.
He and Deb have three married children and eight grandchildren.
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