Guidelines For Living

Guest (Male): Take a break from your busy schedule and join Harold Sala for Guidelines for Living.

Harold Sala: On a warm summer day, July 19, 64 AD, fire broke out in the poor quarters of Rome near the Colosseum. Now in those days, the streets of the city were narrow and were used primarily for foot traffic. Many buildings in that area had been built of wood. And in the dry heat of summer, they burned quickly.

In only hours, there was a conflagration unlike anything Rome had ever seen. The Temple of Luna was consumed along with the Shrine of Vesta. Hundreds then thousands of people were homeless. When people tried to extinguish the blaze, they were forcibly restrained by the Imperial soldiers, which led to the belief that Nero, who had a fixation with buildings which bore his name, was really responsible for the fire's having been set.

In the Tower of Maecenas, Nero watched and gloated. For three days, the city was ablaze with the inferno. In the evening, as the sky glowed with the burning inferno, on the balcony of the Imperial Palace, Nero played his fiddle with glee. When a public outcry arose, Nero needed a scapegoat. The Christians of Rome offered the perfect one.

First of all, the growing Christian population was not popular. Large numbers of Jews, whose success in the business world was resented, had converted to Christianity. Furthermore, dislike for Christians was fueled by rumors such as the belief that Christians were really cannibals who ate flesh and drank blood in their religious rites which we know as Holy Communion today.

The madness of prejudice quickly turned into the fire of persecution. People who had lived relatively peaceful lives suddenly became victims of malicious cruelty, something they had never known before. Within months, the Apostle Peter, who had known something of prejudice and persecution himself, picked up pen and wrote to help those who suddenly were confronted with pain and suffering which they did not deserve nor had they expected.

Peter wrote, "Dear friends, don't be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the suffering of Christ."

Another version translates the phrase "painful trial" as "fiery ordeal," which really describes what they were going through. Literally, the word means the process of burning. Men and women who were peaceful and law-abiding suddenly had become targets of hostility and they couldn't understand it. The admission "Christianus sum," or "I am a Christian," made you a victim of hatred and violence which was immune from the prosecution of Roman courts.

What believers were going through then is still being repeated in our world today. In the passage which you ought to get familiar with, located in 1 Peter chapter 4, Peter talks about two kinds of suffering. First, he says, "If you are insulted," which translates into emotional suffering. And then he says, "If you as a Christian suffer," which translates into actual physical suffering.

Why should you be the brunt of unkind words or prejudices because of what you believe? Well, there are times when your basic goodness is a prick to the conscience of the other person. "Don't be surprised," he says, "when this happens." Now, would not logic demand that if something is to be no surprise, we should be aware of the possibility if not outright expected it?

Jesus said, "If the world hate you, keep in mind that it hated me first." Paul wrote, "In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted." "Rejoice," says Peter, "for no matter how strange the logic, you share in the suffering of Christ."

Guest (Male): You've just heard Guidelines for Living. For more practical and inspirational messages, visit guidelines.org. If you find our devotionals helpful and would like to share them with others, consider supporting our ministry with a donation. Again, that's guidelines.org. Thanks for listening to Guidelines for Living.