Running To Win

Dave McCallister: Let us run with endurance the race that is set before us. Looking to Jesus, the founder and proctor of our faith. The days ahead may well be days of less money, fewer options, higher prices, and more uncertainty. How do we handle deprivation when all we've known is abundance? Today we begin a series to prepare us for such a time as this. From the Moody Church in Chicago, this is Running to Win with Dr. Erwin Lutzer, whose clear teaching helps us make it across the finish line. Pastor Lutzer, for many of us, life is getting harder all the time.

As you speak on famines, deserts, and other hard places, will this series help us face life as it gets more difficult?

Dr. Erwin W. Lutzer: Dave, I certainly trust that that is the case, but furthermore, I want people to understand that it's so easy to talk about trials that other people have gone through, but what we are doing also is using that information for ourselves. There are many trials that are still in our path ahead of us that we haven't experienced yet. So we really do not have any map for this territory, so to speak. And you and I know that every surprise that is very negative that tends to cause fear within us, those kinds of surprises will come to us.

For many who are listening, they have already come. They are on their way. The question is, how do we deal with it? And I believe that the book I've written entitled Famines, Deserts, and Other Hard Places is going to be a great encouragement to believers to say, you know, we can study the past, but we can also apply it to our own experience. At the end of this broadcast, I'm going to be giving you some contact info as to how this resource can be yours, but for now, I want you to listen. Well, today I begin a series of messages entitled Famines, Deserts, and Other Hard Places.

So let me begin by asking, what if God wanted to take us where we have never been before? A whole new level of devastation and suffering that most of us have never experienced. Some of you are already there individually, but I mean what if what if this was true of all of us? What then? What if the promises of God are still true, and we believe that they are? Thankfully, indeed they are, but let us suppose that we have to apply those promises in ways that we've never had to apply them before. What if we as a nation end up with the same kind of poverty that we see on television in other parts of the world and join the world in its poverty and devastation and even natural disasters?

What then? What if God in heaven simply says enough already? I've been judging you. I've been sending you remedial judgments, and those remedial judgments were intended to warn you to repent, and you didn't. So enough already. You're going to now experience the kind of judgments that were found even in the Old Testament. What then? Michael Craven, who is the president of the Center for Christ and Culture, wrote, I do not think it is too strong or sensational to say that we are witnessing the collapse of Western civilization. Across the Western world, the fruits of apostasy and secularism are manifesting themselves in overwhelmingly destructive ways.

In my lifetime, I've seen the rapid demise of the family. For the first time in American history, non-married households now outnumbered married households, 52% versus 48. Only 1/5 of American households represent traditional families. This is These statistics are from the New York Times. Out of wedlock, birth rates in the US have reached 40% following a similar trend throughout Western Europe countries, some of which are as high as 66%. And then he says, while out of wedlock births continue to rise, more and more people are simply not having children at all, leading to a depopulation of the West on an unprecedented scale.

Add to this the radical redefinition of marriage and family to include same-sex couples and the future of the natural family and institution essential to healthy society only promises to worsen. Then very quickly, our academic institutions have shifted from teaching virtues and the pursuit of truth to intolerant platforms for secularized political values and godless indoctrination. Revenue from the consumption of pornography, catch this, exceeds that generated by all professional sports combined. And then the media, of course, contributes to this. Our political leaders have abandoned statesmanship and true public service for personal power gains and government-driven social and economic engineering.

Recently, Europeans and some Americans have descended into barbarism and anarchy as the state proves incapable of serving as savior and provider. In the wake of supplanting God with the state, personal responsibility has been replaced by selfishness, dependency, and entitlement. Finally, the church, which once was the moral authority in the West, has rendered herself irrelevant, marginalized in the public square. As for the church, and now this is most important, we alone bear the responsibility for our own demise. The culture did not render us irrelevant, we did. We've been entrusted with the truth, the message of hope, and we have neglected this responsibility in exchange for security and comfort.

We've tried unsuccessfully to build our lives in a way that seeks to comfortably balance the demands of following Christ with our own quest for personal peace and affluence. But it doesn't work. You either love Christ or you love your own life, and the article goes on. In addition to what he mentions there, and I didn't read it all, I'd like to add today to show our weakness, our submission to Islam. There are Catholic hospitals that are taking down crucifixes, and there are Protestant churches that are taking down their crosses so as not to offend our Muslim friends.

Just in Canada, where we came from last week, we were told about a classroom where there was a substitute teacher who brought her prayer mat and then in the middle of the class asked the class to be quiet as she went through her prayers. Could you even imagine what would happen if a Christian were to do that? Perhaps I've told you that in some schools, the Muslim students, because of their courage and commitment, they put their prayer mats in the halls, and students have to step around them. Christian students have to be off somewhere where nobody sees them having their Bible studies or their witness.

I have a friend who works in national security. He says that there are members of the brotherhood, Muslim brotherhood, that have infiltrated our security forces. And he says that we are generally regarded as weak, quick to compromise, and easily led. And I think that that assessment is right. So my question to you today is, what happens when the sock comes unravel? What happens when the difficulties really come and when the fruits of secularism begin to have their full impact? What then? Now I can imagine somebody saying, Pastor Lutzer, you shouldn't preach about this because people are going to panic and fear.

Well, just to be clear, my purpose is actually the direct opposite. I do not want us to fear. I do not want us to panic. When other people do, we shouldn't. I can hardly wait because one of the messages I'm going to preach comes from Jeremiah, where Jeremiah says, blessed is the man who's planted his tree near a stream because he will not fear when drought comes. That's the whole point of these messages. It's to be It's to be realistic about what might happen, but it's also to engender hope and commitment to God and to one another, as we shall see.

That's the purpose. In fact, in the final message on this series, we all are going to pray a prayer. It's going to be a prayer that all of you will be invited to pray to lift any spirit of fear or panic from us, regardless of what the future holds, because our roots will be that strong. You see, it's my intention. I don't think that we can change society, by the way, and I'll tell you why, at least not a great deal. I think we're too far down the river, but it's my intention that when this series is over, we will have changed because whom we trust will have changed.

That's really the goal. Wayne Gretzky, that great hockey player in Canada, said that the reason that he was so good on the ice, he said he never would go where the puck was. He said, I always went where I knew the puck would be. And that's what we want to do in these messages, not just talk about what is, but what could be. I love the sayings of Woody Allen. He really was gifted in saying wonderful things. And one of them is this. He says, you know, history has to repeat itself because nobody was listening the first time around.

And history does repeat itself, and it's repeating itself right now, and nobody is listening, no matter how many times around it goes. Come with me to the book of Jeremiah. Jeremiah was a prophet who lived during a time of Israel's history that was much like our own. Jeremiah wrote and taught and preached during a time of decline. There had been a revival under a man by the name of Josiah, but the revival didn't last because the repentance wasn't deep enough. The nation's tears were not hot enough. And so in the book, God is pronouncing judgment on Jerusalem and Judah and predicting what we call the Babylonian captivity.

So throughout all the book, you find that the nation is coming down from the north. That's the Babylonians, and they're going to destroy Jerusalem and destroy all the cities, and that's the message Jeremiah has. You'll notice in verse five of chapter one, and by the way, it's on page 627, if you just happen to forget your own Bible at home, 627 on the Bible that is there in the seat ahead of you. Verse five, before I formed you in the womb, I knew you, and before you were born, I consecrated you. I pointed you a prophet to the nations.

And of course, Jeremiah says, who am I? I don't have the strength, etc. God says, I am going to put words in your mouth. Verse eight, do not be afraid of them because I am with you to deliver. And then you'll notice continuing in chapter one, God says that these people, the Babylonians, are going to come against the gates of Jerusalem. And then verse 16, and I will declare my judgments against them, that is the people of Judah and Jerusalem, for their evil in forsaking me. They've made offerings to other gods, worshiped the works of their own hands, but you dress yourself for work, and this applies to us now, arise, say to them, everything I commanded you, do not be dismayed by them, lest I dismay you before them.

And behold, I make you this day a fortified city, an iron pillar, bronze walls against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. They will fight against you, but they shall not prevail against you because I am with you, declares the Lord. I know that this applies specifically to Jeremiah, but it also applies to us. You and I are living at this moment of history. The confluence of genes that God brought together to create you was intended for this moment. There was a reason why you weren't born 30 years ago.

You are called to this moment to prove God's faithfulness in the midst of a nation that is under judgment, and more judgment is coming. And like Jeremiah, God is going to protect us. He's going to care for us, and not only that, he says, I will fight on your behalf. But you'd better be faithful. You are called to this family, this family of believers. This moment in history, you are called by God. And you and I are together. Now what I'd like to do is to look at that phrase that I read in verse 16, all the judgments that I'm going to bring upon you.

And I'm going to answer the question, what were the judgments that God brought to the people? What was God so upset about? What was it that made him so angry that he would talk about these judgments? Three different kinds. First of all, you have what we would call moral judgments, moral judgments. All the way through Jeremiah, you always have this reference to idols. You know, the people went to the hills and they made idols of wood and stone and silver. For example, Jeremiah says in chapter two, verse 27, you who say to a tree, you are my father, and a stone, you gave me birth.

And then God says they have turned their back to me and not their face. In other words, they didn't face God. They turned their back on God. What's going on? I used to read the Old Testament and think, what in the world were the people doing? You know, this idea of making an idol? I mean, give me a break. Who would pray to something that you made? And then I heard a lecture by an Old Testament scholar on idolatry in the Old Testament. And then I understood the reason that people preferred these kinds of gods is because these gods were very tolerant and accepting of sexual orgies.

That was the whole point. You know the God of Israel, he opposed homosexuality, adultery, fornication. We don't want that. We want a God who is compatible with anything and everything that we delight and want to do. That's the God we want. So if I make one of wood, he'll agree with me about everything. So all the way through Jeremiah, you have these references that, you know, you fornicate under the trees and you do all this stuff because God says, I'm going to judge you for it. And he says that all the wells are going to dry up.

You know, in chapter two, it says in verse 13, for my people have committed two evils. They have forsaken me, the fountain of living water, hewed them out cisterns for themselves, broken cisterns that can hold no water. You know, you don't understand this unless you realize in Israel the cisterns were really just caves in mountains, and they would plaster them and in a very primitive way. And pretty soon that water would be brackish, and it would be very very bitter, and people couldn't even drink it. It was so bad. And in that context, the Lord says, you know, you've forsaken me, the living water, the streams that flow, and you've hewn yourself out cisterns, broken ones that can't hold water, and they will dry up.

Isn't that true of illicit sexual relations? I remember a man here 25 years ago, not with us anymore, but we were trying to convince him to go back to his wife rather than commit adultery. And I remember his words to me. He says, I have found an oasis in the desert, and now you want me to go back to the dry desert. 10 years later, he writes this 10-page letter indicating all the bitterness that came to him. The oasis turned out to be a broken cistern that could hold no water. The desert would have been better.

Wow. So God says, I'm going to judge you for this. Is there anyone who doesn't believe that we are under judgment because of rampant, unrestrained sexuality, which we call progress? Is there anyone who doesn't believe that? The very fact that 20 million children will go home tonight with only one parent, primarily the mother, is proof that we have broken God's laws, adultery, pornography, and the home is being decimated. By the way, speaking of single mothers, we here at the church believe that you are our heroes. We know that you need help, and that's why we have family ministries.

We're here to help you parent your children. That's why Pastor Bob is on staff, he and his wife, because we are committed to speaking to and ministering to the brokenness that exists in our society. But take, for example, sexual addiction. What is addiction? It's simply the intensification of the consequences of sin. God says, you want to sin this way? I'll give you lots of it. Now even in those situations, we are here to help, to encourage. You men particularly, that's why you should be going to our men's fraternity ministries where you can find other brothers who are struggling so that you can struggle together and be victorious together for the glory of God.

But God says, I'm judging you because of your immorality. And by the way, it says in Ezekiel, they make up idols in their own mind. So people today have a God who's so tolerant. He agrees with them about everything. He might as well be made of stone. There's a second kind of judgment, and it follows inevitably, and that is, of course, economic judgment. There are so many passages, but for example, in chapter two, verse 15, God says that when the Babylonians come, the land is going to be a waste. It says in chapter two, verse 17, let's see if I can find it here quickly.

Had you not brought this upon yourself, by the way, the Lord says, and then he goes on to say that you are under every green tree. And in chapter three, verse two, lift up your eyes to the bare heights and see, where have you not been ravished? By the waysides, you have been awaiting lovers, like an Arab in a wilderness. An Arab might be waiting for an animal that he can kill or whatever. And that's the way you've been. And what I'm going to do is to send you judgment with your vile whoredom, the Bible says you've polluted the land.

But notice, this is what I wanted, verse three, therefore the showers have been withheld. And there are verses that say that the blessing of God in terms of the productivity is going to be taken away from you. The land is going to be made barren. And remember, in those days the land was the economy. It is going to be barren. So you have economic judgments that are going to take place. And it says in the book of Deuteronomy, God said to the people, if you follow me, you will lend to many nations and you will not borrow.

Now what do I need to say about the United States of America as we begin to spend our way into oblivion? And we realize, by the way, that it is the children who are going to suffer. That's exactly what Jeremiah says. He says it is the children. He says the Babylonians are going to come and they are going to destroy your children. I don't know about you, my friend, but I'm greatly sobered by that statement because the thing that is most precious to all of us is our children and our grandchildren. And one of the things that we must do is to try to help them to understand that life is not always prosperity and health.

Sometimes life takes a very dark and difficult turn, but at the same time, we must be reminded that God is with us even in our darkest hours. I've written a book entitled Famines, Deserts, and Other Hard Places. During my ministry as a pastor, I have encountered many people who have gone through great and abiding hardships. Recently, I received an email from a friend of mine which really shows that he is totally devastated. He has a son who is on drugs. His marriage has dissolved. He is destitute financially, and he can no longer see God. But I want to remind you, as I reminded him, that even in those times when we cannot see God, God sees us.

And we need to be encouraged. I've written a resource, Famines, Deserts, and Other Hard Places, the subtitle, by the way, Trusting God in the Day of Calamity. I wrote it so that we might recognize that our challenges are not new. Generations before us have faced the same difficulty, and many of them have done so successfully. Well, I hope that you have a pen or pencil handy because here's some contact info. Go to rtwoffer.com, rtwoffer.com, or call us at 1-888-218-9337. Remember the title of the book, Famines, Deserts, and Other Hard Places. Meanwhile, from my heart to yours, thank you so much for supporting this ministry because of people just like you.

The ministry of Running to Win goes around the world, and we are devoted and dedicated to sharing the gospel of Jesus Christ with as many people as we possibly can. And you are a part of this ministry.

Dave McCallister: You can write to us at Running to Win, 1635 North LaSalle Boulevard, Chicago, Illinois 60614. Running to Win is all about helping you find God's road map for your race of life. When God chooses to judge a nation, he has several methods at his disposal. One of them is economic collapse when the house of cards called debt comes crashing down. Next time, more on how God can exact judgment on nations. Thanks for listening. For Pastor Erwin Lutzer, this is Dave McCallister. Running to Win is sponsored by the Moody Church.