Righteous Invasion of Truth

Dr. Abel Damina: Praise the Lord, praise the Lord, praise the Lord. Abel Damina is my name. I want to welcome you to this broadcast, a time of learning, a time of unlearning, and a time of relearning. The essence of this broadcast is to bring to you the revelation of Jesus Christ. The mandate of God on our ministry is the revelation of Jesus: reintroducing Jesus to this generation, equipping the believer to know who you are in Christ, what you have in Christ, and what Christ can do through you.

So get ready, fasten your seatbelts today. We are going to adventure in the Scriptures. The Scriptures tell us in John 5:39, Jesus speaking to the Jews said, "You search the Scriptures, for in them you think you have eternal life, but they are they which testify of me." The Bible is Christocentric. It is a message centered on the person of Jesus Christ.

So get ready today as we traverse through the pages of the Scriptures, unveiling Christ so we can reveal your true identity in Christ. Because once you know who you are in Christ, then you will know what you have in Christ, and then you can be able to know what Christ can do through you. It gives you a life of fulfillment, a life that is purpose-driven, so you can make the impact you were designed to make in this life through the gospel of Jesus Christ. Call a friend, call a loved one, tell somebody to tell somebody to hook up right now as I take you into that service where the spirit of our God is already moving. Happy listening.

We are still examining In Christ Realities. John 5:39: "Search the Scriptures, for in them you think you have eternal life, and they are they which testify of me." Look at Luke 24:25: "Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken. Ought not Christ to have suffered these things and to enter into his glory?" And beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning himself.

Jesus speaking said that the Scriptures testify of me. So we tried to look at the word "me." The "me" there was a personal description of his present state and status. So we began to examine the word which we call the Logos in the Greek, the Logos of God. And we said the Logos of God is the message, or a statement of fact, or a conclusion.

And we said something yesterday, that the Logos of God is the man-like God, the man-like God, or God who became a man. So we said we have a man-like God, that is he is in a man, or he is expressed in a man. That's what we call the Word. He is the message of the Scriptures, or God expressed in a man. That's the message, that's the reason, or the logic, the thought behind or the idea behind the action, the idea behind the writings.

Now, yesterday we began to examine this God who became a man or the man-like God. Look at the book of Luke 24:39-43: "Behold my hands and my feet, that it is I myself. Handle me and see, for a spirit hath not flesh and bones as you see me have." And when he had thus spoken, he showed them his hands and his feet. Please pay attention. Look at that verse 40 again. Go back to verse 40. "And when he had thus spoken, he showed them his hands and his feet." Actually, in the Greek, that word was almost like he removed his clothes.

Verse 41: "And while they yet believed not for joy, and wondered, he said unto them, have you here any meat?" Next verse: "And they gave him a piece of a broiled fish and of a honeycomb." Verse 43: "And he took it and did eat before them." He ate before them. Now remember we saw in Acts 1:3 that he showed himself alive after his passion by many proofs, being seen of them 40 days and speaking of the things pertaining to the kingdom of God. He showed himself alive. The same word used for human beings. That is, he showed himself that he was alive and he was human.

The question is, did he use the toilet because he ate boiled fish? Yes, of course. He ate, and if he ate, he has to go to the toilet. Was Adam designed to use the toilet? Yes. Why? Because Adam is a man. Who was Christ? A man. So if Adam used the toilet as a man, Christ rose as a man; he therefore must have used the toilet. Now, it just shows that on earth, the body of a man is supposed to be sustained by food on earth. When he gets to heaven, he doesn't need food.

So see the way the glorified body is able to adapt. On earth, it functions with food. Out of earth, it functions without food. So the body actually has to do with the earth, not the makeup. It was after sin that it was downgraded to death. Otherwise, it was supposed to be neither mortal nor immortal, pending on what choice man was going to make. We will see that a bit later. Now, the next question is, did Jesus sleep? Yes. He rose as a man, and men sleep.

When he rose from the dead, they saw that it was the same Jesus. He did the same things he did with them before death. He ate, but something had changed, which we will look at shortly. Something changed, but his humanity didn't change. He was just as man as man. That shows you something: that the body was never meant to die in God's purpose and plan. So Jesus was a full man. Someone asked, "Could he still have been tempted after resurrection?" Of course. He's a man.

Temptation is common to men. So being a man even now, he can still be tempted. That's heavy, but that's the truth. Now, the writer of Hebrews said we have a man, the same word "anthropos." Where he is now, he can still be tempted. He is a man. The book of Hebrews says we have a high priest chosen from among men. So for him to be a high priest means he is still a man. Man is spirit, soul, and body.

Do we all agree that the focus of the prophets was a man? A man-like God. So the word of God is a man. The revelation of God is a man. The truth about God is a man. To know God, you have to look at a man. So who said, "I will pour out of my spirit upon all flesh?" The prophet. So who pours out his spirit upon all flesh? A man. A man pours out his spirit upon all flesh.

Look at it. Acts 2:17: "And it shall come to pass in the last days, saith God, I will pour out of my spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams." 18: "And on my servants and on my handmaidens I will pour out in those days of my spirit, and they shall prophesy." Look at Acts 2:22: "You men of Israel, hear these words. Jesus of Nazareth, a man, approved of God among you by miracles and wonders and signs which God did by him in the midst of you, as you yourselves also know." So Jesus is a man approved of God.

So that would mean that the Holy Ghost is the spirit of a man. Acts 2:32: "This Jesus hath God raised up, whereof we are all witnesses." 33: "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which you now see and hear." Who had shed forth the spirit? Jesus, who is exalted at the right hand of the Father. So who shed forth the spirit? A man. He is the one that gave the spirit.

Acts 2:29: "Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day." 30: "Therefore being a prophet, and knowing that God has sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne." So Jesus is the fruit of David's loins. That is the humanity of Christ. He's the fruit of the loins shows his humanity.

So question, who sits on the throne? A man. Because God doesn't need a throne. It's men that sit on thrones. God does not occupy a throne. That is why there is only one throne in heaven, and that throne is kept for a man. Nobody sat on that throne till Jesus rose from the dead. Upon his ascension, he sat on that throne because that throne is for a man. God doesn't need a throne. Deity does not require a throne. Thrones are for men. So today Jesus the man sits on the throne.

So the resurrection of Jesus ended mortality's reign on man forever. Because we now see God's man, dominion over death in a man. Because it was a man who entered death and came out victorious. It was a man who entered death and came out of death victorious. So we see the end of mortality's reign in man by man. We see the dominion over death in a man on behalf of men.

So when the Bible says Jesus was raised from the dead by the glory of the Father, that means he is a man. Basically, who is the Word? The Word is a man. So the term "the Word" refers to a man-like God, God who became a man. Please pay attention to these terminologies; they are critical, they are intentionally included in Scriptures to be taught. God who became a man, is that the message of the prophets? All right, good. So when he says "the Word of God," what are we referring to? The incarnation. The Word of God therefore is referring to the incarnation.

Jesus being called the Word refers to the prophecy of the prophets. And the union of God with man is a man. Again, he was tempted at all points; that is, every step of temptation, he partook of it. Every step, his desires. He was tempted at every point. Once again, the Word of God is a man. How do you know God? You know God in a man.

Remember, we are looking at brother Paul's revelation of identification. Now let's read a few Scriptures. Matthew 3:11: "I indeed baptize you with water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear. He shall baptize you with the Holy Ghost and with fire." Was this a prophecy? Why was it a prophecy? Because it was a promise of a future. And who was John? A prophet. So John the prophet spoke about a future event, which is what we call prophecy.

So this is a prophecy John is using to communicate what is about to happen. I indeed baptize with water, but the mightier than I is coming. He will not use water; he will use the Holy Ghost. Prophecy. Let me give you another Scripture quickly. Luke 3:16-17: "John answered, saying unto them all, I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose. He shall baptize you with the Holy Ghost and with fire." Who used the word "baptize" first? John. So when John said "baptize," who was he referring to? Jesus.

"He shall baptize you with what?" The Holy Ghost. So John talking about the Holy Ghost attached what to the Holy Ghost? Baptism. So in the prophecy of John, you shall be baptized with the Holy Ghost. Mark 1:8: "I indeed have baptized you with water, but he shall baptize you with the Holy Ghost." Now let me explain that term very well. But before I explain, John 1:33: "And I knew him not, but he that sent me to baptize with water, the same said unto me, upon whom thou shalt see the spirit descending and remaining on him, the same is he which baptizeth with the Holy Ghost."

Look at Acts 1:4-5: "And being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which saith he, you have heard of me. For John truly baptized with water, but you shall be baptized with the Holy Ghost not many days hence." Who is speaking here? Jesus. "You shall be baptized with the Holy Ghost not many days hence." Now, baptized with the Holy Spirit, what does it mean? Utterance.

Now, from what we read, whose account is Jesus quoting? John's account. Because it's John who did not include "fire." Jesus is referring to the same thing John was talking about. Look at Acts 1:8: "But you shall receive power after that the Holy Ghost is come upon you, and you shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth." Power. You shall receive power.

Do we all agree that Acts 1:8 explains Acts 1:5? Acts 1:5: "For John truly baptized with water, but you shall be baptized with the Holy Ghost not many days hence." Acts 1:8: "But you shall receive power after that the Holy Ghost is come upon you..." Holy Ghost upon. Acts 2:1-4: "And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost and began to speak with other tongues as the spirit gave them utterance."

Notice that when Peter was going to explain it, he said this is Joel's prophecy being fulfilled. "I will pour out my spirit upon all flesh." Other instances where people spoke in tongues would be Acts chapter 8. Acts 8:14-15: "Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John, who when they were come down, prayed for them that they might receive the Holy Ghost." Verse 17: "Then laid they their hands on them and they received the Holy Ghost." Verse 16: "For as yet he was fallen upon none of them, only they were baptized in the name of the Lord Jesus." Was falling upon.

They were baptized in the name of the Lord Jesus, meaning they were born again, but the spirit has not come upon. Verse 17: "Then laid they their hands on them and they received the Holy Ghost." This Holy Ghost that they receive, is it the same thing that Jesus was talking about when he said "upon" in Acts 1:8? Which means "upon" is utterance. Acts 10:44-46: "While Peter yet spoke these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift... for they heard them speak with tongues and magnify God."

The spirit was on the Gentiles. Then Peter introduced that what the Gentiles received was the gift of the Holy Ghost. Now, that word "gift" is the word "dorea," which means sacrificial gift, that is a gift that came out of the sacrifice of Jesus. So he called it "dorea," the gift of the Holy Ghost. Acts 19:6: "And when Paul had laid his hands upon them, the Holy Ghost came on them, and they spoke with tongues and prophesied." The Holy Ghost came on. Does it appear like the explanation of being baptized with the Holy Ghost in Acts 1:8? Holy Ghost upon. Acts 1:8.

So in Acts chapter 2, when they spoke in tongues, was that the Holy Ghost upon? In Acts chapter 8, was that the Holy Ghost upon? In Acts chapter 10, was that the Holy Ghost upon? In Acts chapter 19, was that the Holy Ghost upon? So all of it is "upon," which is utterance. A few days ago, we were asking this question: when did the disciples receive the Holy Ghost? Acts 2:38-39: "Then Peter said unto them, repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost. For the promise is unto you and to your children..."

He doesn't use the word "baptize" for the Holy Ghost here; he uses the word "gift." That's how Peter uses the word "baptize." He uses that word "baptize" as "gift." Acts 8:15: "...who when they were come down, prayed for them that they might receive the Holy Ghost." In Acts 10:44-47, after they were filled with the Holy Ghost, Peter said: "Can any man forbid water that these should not be baptized, which have received the Holy Ghost as well as we?" He didn't use "baptize" for the spirit. He used "water baptism."

He said, "Can anybody stop these people from water baptism who have received the Holy Ghost, the gift?" So is Peter talking about two baptisms here? Water and spirit. So on two occasions, Peter separates the Holy Ghost coming upon them from baptism because he called it "gift." In Acts chapter 2, something changes in Acts 11. Acts 11:15-17: "And as I began to speak, the Holy Ghost fell on them as on us at the beginning." What did he mean by "beginning"? Pentecost. "Then remembered I the word of the Lord, how that he said, John indeed baptized with water, but you shall be baptized with the Holy Ghost."

Verse 17: "Forasmuch then as God gave them the like gift as he did unto us who believed on the Lord Jesus Christ, what was I that I could withstand God?" This was the first time they summoned him in Jerusalem. So again, he mentions that statement that Jesus said, "You shall be baptized with the Holy Ghost." Now, let's examine brother Paul's question in Acts 19:2-3. "He said unto them, have you received the Holy Ghost since you believed? And they said unto him, we have not so much as heard whether there be any Holy Ghost. And he said unto them, unto what then were you baptized? And they said, unto John's baptism."

Why did Paul use the term "baptized"? "Unto what then were you baptized?" and they said what? "Unto John's baptism." What is John's baptism? Teaching, the message of John and water. "Unto what then were you baptized" since you say you have not heard of Holy Ghost? So obviously what the people were involved in was water baptism. They didn't know Christ, but they had swum. Now so when brother Paul gathered that these people are not born again from what they are saying... Acts 19:4-6: "Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him which should come after him, that is on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them, and they spoke with tongues and prophesied."

They were baptized in the name of the Lord Jesus. Baptism of salvation. Then he laid hands on them, and they spoke in tongues and prophesied. What was that? Utterance. So brother Paul did not use "baptize" for utterance. He used "baptize" for salvation, and then utterance, Holy Ghost. But Peter uses "baptism" for utterance. Is it clear? Because Peter in Acts 11:15 now refers to Jesus, "Holy Ghost on them as it was on us at the first, Acts 1:5." Paul never used "baptism" and "the Holy Ghost" in the same spot. The closest was 1 Corinthians 12:13.

Titus 3:4-5: "But after that the kindness and love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost." So the word "baptism" is a simple word; it means to be dipped into or submerged into. Every other time brother Paul used "baptism," he was referring to salvation. Romans 6, Galatians 3:27, Ephesians 4:4-5, Colossians 2:12-13. Except 1 Corinthians where he referred to baptism in water. So it appears the language in the book of Acts is different from the language in the epistles.

The baptism with the Holy Ghost in the book of Acts, does it refer to the gift of salvation or utterance? Utterance. Can we say the gift of utterance was called baptism with the Holy Ghost or salvation in the book of Acts? Acts 1:5, Acts 1:8, Holy Ghost upon. So Holy Ghost upon throughout the book of Acts, what is it referring to? Utterance. Baptism of the Holy Ghost in the book of Acts, what does it mean? Utterance. So anywhere you see "baptism with the Holy Ghost" in the book of Acts, what are they talking about? Utterance.

Were these two baptisms in the book of Acts, water and Holy Ghost? Are we supposed to do the two? How many are we supposed to do? One. Which one? Holy Ghost. So when did the 120 get saved? When did they receive salvation? Is the Holy Ghost coming upon salvation? So when did they receive salvation? Keep that somewhere.

Now, we have established that the Word, which is the Logos, the message, the reason, or the conclusion, was the prophecies of the prophets, that God expressed himself in a man. That's the message, that's the reason, that's the logic. Notice that the prophecies that preceded the birth of Christ were very instructive. What we call the birth of Christ, actually is the incarnation. Incarnation simply means another being taking the form of another. Another being in another status or state, coming to bear the image of another.

The incarnation was prophesied by Isaiah. Isaiah 7:14: "Therefore the Lord himself shall give you a sign. Behold, a virgin shall conceive and bear a son and shall call his name Emmanuel." In Genesis 3:15, we have the prophecy of the incarnation. The seed of the woman shall bruise the head of the serpent. Then in Isaiah 7:14, a virgin shall conceive. It means the seed did not come from a man, because women don't have seed. Women fertilize eggs that carry the seed. But in Isaiah, it's a virgin that shall conceive. That means a man is not involved.

Isaiah 9:7: "Of the increase of his government and peace there shall be no end, upon the throne of David and upon his kingdom... The zeal of the Lord of hosts will perform this." Of course, you know that the other verse says his name shall be called Wonderful, Counselor, Mighty God, Prince of Peace. The word "Prince" there means ruler. "Wonderful" means miracles. Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be a ruler in Israel, whose goings forth have been from of old, from everlasting."

The prophecy of Jesus and the kind of person he is: to be the ruler, prince, from of old, from everlasting. So he's saying the person of Jesus pre-existed from of old, but he is coming into a person. This being that existed from of old is coming into a man. Isaiah 7:14: "Therefore the Lord himself shall give you a sign. Behold, a virgin shall conceive and bear a son and shall call his name Emmanuel." There, there's no interpretation for the word "Emmanuel" in that context. "Emmanuel" was used twice in Hebrew, once for a people. Isaiah 8:8: "...and the stretching out of his wings shall fill the breadth of thy land, O Emmanuel."

In the Hebrew, when that word was used, it was used to depict presence. "El Manuel." The word "El" is used for El Elyon, "El Emmanuel," which describes God. "Manuel" has to do with "be with." "Be with." "Manuel" speaks of a presence. Now, you wonder what's the uniqueness of Emmanuel. God was with his people because he is Jehovah. Exodus 6:3. So what's the point? That word "with" describes a union, that is, a coming together, not just a presence of appearance, but a presence of joining.

Emmanuel, God with us, is a presence of joining. That is, we are going to see them together. Some Bible scholars will call it hypostatic union. So God with us means "God with," that is, a union of, a joining of. What you can call a merger. Merger is different from acquisition. If we say a bank acquired another bank, that is, the entity they acquired loses identity. It loses identity; it is swallowed and it is deprived and ripped off of its identity. It now puts on the identity of the bank that acquired it.

When you have a merger, a merger is where two people come together as one. There was Exxon and there was Mobil, two different companies. Exxon, Mobil, two different companies. They now decided to come together as one, as a merger. They are now called ExxonMobil. That's a merger. That's a union of two entities that still maintain their identity. So Emmanuel is God with. That is, deity merging with humanity in a way that deity and humanity exist together. That's why it's hypostatic union. That is, Jesus is 100% a man as though not God, and 100% God as though not man.

The word "Emmanuel" is a union. So when you say "Emmanuel," we are referring to a union of God and man, a merging of God and man. And that union is given a name, Christ. God who became a man is called Christ. So when we say "Christ," what do we mean? You can have a Greek interpretation of a word, but you will need to look at it in context. Look at the issue of tongues. "Tongues" is a word used all over the Bible, but you can't say anywhere it is used is talking about speaking in tongues. You must look at tongues in context.

So when we say "Christ" on the face of it, if you say Jesus Christ or Christ Jesus, what does the term "Christ" mean? Don't forget there's a prophecy that said "God with us," Emmanuel. And I told you it's not just presence, but it's a presence of joining. Then he says, "Jesus Christ." Why was his name not called Emmanuel? The prophecy says his name shall be Emmanuel, but when he was born, he was called Jesus Christ. Nobody ever called him Emmanuel. The angel spoke in Matthew 1:21: "And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins."

The angel spoke. His name shall be called Yeshua. Yeshua means Joshua. Joshua, Yeshua, Jesus. Jesus in Hebrew is Joshua. So when you say Joshua, you're actually saying Jesus. Anybody bearing Joshua is bearing Jesus. That's the meaning of Jesus, Joshua, Yeshua. That's the Hebrew. So when we say Christ, what do you mean? Matthew 16:16: "And Simon Peter answered and said, Thou art the Christ, the Son of the living God." 17: "And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona, for flesh and blood hath not revealed it unto thee, but my Father which is in heaven."

So this is a revelation that came to him from the Father. The revelation is he is called Christ. You are the Christ, the Son of the living God. He didn't say you are Emmanuel; he said you are the Christ. Look at Acts 2:36: "Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom you have crucified, both Lord and Christ." So when he rose from the dead, Peter calls him Christ in his earthly work. Look at Acts 2:33: "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which you now see and hear."

Verse 34: "For David is not ascended into the heavens, but he saith himself, the Lord said unto my Lord, sit thou on my right hand..." 36: "Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom you have crucified, both Lord and Christ." He calls him Christ even after he rose from the dead. He called him Christ before he died: "Thou art the Christ." When he rose from the dead, he said God had made Jesus, whom God has raised from the dead, both Lord and Christ. "If David then call him Lord, how is he his son?"

Did David speak by the spirit and call Christ his son? When David called Christ his son, was he speaking by the spirit? Yes, he was. Look at Acts 2:29 again. "Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day." 30: "Therefore being a prophet, and knowing that God has sworn with an oath to him, that of the fruit of his loins... according to the flesh, he would raise up Christ to sit on his throne." So even in prophecy, the word "Christ" is the name of a man who came out of deity.

So when Jesus now said to them, "How come David in the spirit calls him Lord?" if he came out of David's loins, why is David calling him my Lord? No father calls his biological son my Lord. You know what Jesus was trying to prove to those people? That the Christ is not David's son, even though he's David's son. That is, the Christ is a union. Is a union of deity in humanity. So that humanity that came out of deity is called what? Christ. Is it getting clear? Praise God.

The Word of God is life. The Bible tells us, the entrance of God's word giveth light, and it giveth understanding to the simple. As you keep listening, the light of God's word rises out of the rightly divided word of truth, illuminates your mind, illuminates your heart, and brings you face-to-face with your realities in Christ Jesus. In Ephesians chapter 3 verse 3, brother Paul speaking about the mystery, he says: "Whereby, when you read, you may understand my knowledge in the mystery of Christ." So there is a knowledge in the mystery of Christ. The word "mystery" is the word "musterion" in the Greek; it means that which is concealed.

And then he says, "How that by revelation," the word "revelation" is the word "apokalupsis," it means that which is revealed. So the revelation of the Scriptures unveils the mysteries. Revelation is the New Testament, mystery is the Old Testament. But it will take reading and learning to come to a place of full understanding, precise and accurate knowledge. Brother Daniel would say, "I understood by books." So there's a place of books in equipping you soundly with the message of Christ. Brother Paul wrote to Timothy, he says to Timothy, "Till I come, give attendance to reading."

Jesus speaking to those Jews says, "You do err because you know not the Scriptures nor the power of God." Often times, Jesus would say to the Jews, "Have you not read?" is the word "anaginosko" in the Greek; it means are you reading and not paying attention? I want to quickly recommend for you a plethora of books I have written. They are written with an intent to bring you doctrinal clarity, answer your questions doctrinally, and bring you to a place of accurate understanding, a precise knowledge of Christ and you in Christ. I want you to order for those books today. The number and the list of books available will be read to you right now, and if you call today, we'll be glad to make sure you get a copy or more copies of the books so you can enrich your spiritual life and enrich your walk with God and build a quality relationship with Jesus Christ, where you're also able to teach others the same truths you have learned to liberate them and bring them to the fullness of God. Glory to God.

Guest (Male): Dr. Abel Damina has authored several insightful books that bring clarity to the foundational truth of Christianity. These include: Understanding the Spirit, Soul, and Body; Winning the War; Money with a Mission; Understanding Relationships, Marriage, and Family Life; Prayer That Works; Higher Life: Redeemed to Reign in Life; and The Priesthood of Jesus. To order, please call 240-367-6201 or email pciusregion@gmail.com. We trust you've been blessed by today's message. And for prayers, counseling, or to obtain the complete teaching and books, please call 404-789-7207, or 404-670-2085, or 404-453-5562, or 240-367-6201. We look forward to having you with us again tomorrow. Remain in his grace and be blessed.