A few years ago, I had a conversation with a pastor who suggested that these articles are written from a position of fear. I agree…I believe that these messages are timely and urgent for the vast majority. The present condition of the church leaves one to wonder if the lack of the fear of the Lord is contributing to her spiritually dead condition: “I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked” (Revelation 3:15-17). A healthy respect of God (fear) is what our culture, and the church, desperately need.
During our conversation, I asked myself, “Why don’t we agree on this important truth? The fear of the Lord is mentioned frequently throughout the Bible as the beginning of knowledge, wisdom, and understanding.” Sadly, I've had similar conversation with emergent, post-modern, and liberal pastors and Christians. They feel that we should avoid mentioning the fear of the Lord because it makes people feel uncomfortable. Just writing that sentence makes me feel uncomfortable. “The Lord takes pleasure in those who fear Him…” (Psalm 147:11).
It’s clear from Genesis to Revelation that we are to “serve the Lord with fear and rejoice with trembling” (Psalm 2:11). Jesus said, “Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell” (Matthew 10:28). Jesus spoke more on the fear of hell than on the glory of heaven. He thought it to be timely and urgent. “That makes me both love Him and fear Him! I love Him because He is my Savior, and I fear Him because He is my Judge” (A.W. Tozer).
The overall direction of the church away from the fear of the Lord is a sad reality. It is an indication that we may fear men more than God. Those who avoid teaching the fear of the Lord to soften the message are missing the balance. We are running from the very thing we need: “Fear God and give him glory, because the hour of his judgment has come” (Revelation 14:7).
Acts 9:31 says that the early church walked “in the fear of the Lord and in the comfort of the Holy Spirit.” Did you catch that: the church was powerful and multiplied because they walked in the fear of God (not man), and in the power of the Holy Spirit. Anointing and fear go hand-in-hand. Paul reminds us in Philippians 2:12 that we should work out (not work for) our own salvation with “fear and trembling.”
We must lovingly proclaim the fear of the Lord again in our pulpits if we are to experience genuine change. Fear often motivates a person to repent. The fear of the Lord will cause an adulterer to seek forgiveness. It will motivate the prodigal to return. It will cause pastors to spend extended time in prayer for anointed sermons. When the fear of the Lord is preached the world will repent: “Falling down on his face, he will worship God and report that God is truly among you” (1 Corinthians 14:25). A true fear of the Lord saves man from himself. We should take His commands seriously...not legalistically, but reverently.
Fearing the Lord isn’t the type of fear one would have toward an abusive father, but rather, it’s the type of fear that involves respect and reverence for God. For example, we fear jumping off a 100-story building because we respect gravity. Fear, in this sense, is good and God-given; it protects us.
A lack of fear not only affects the pew, but the pulpit as well. A pastor who does not fear the Lord still offers motivating sermons, but he will lose unction, boldness, and spiritual insight. The world, and carnal Christians, will love him because he never convicts them, but Spirit-filled believers will leave the church service starving for more of God.
Pastors are we calling people back to the fear of the Lord or are we remaining silent? Many of the pulpits fail to stand as beacons of light pointing people to Christ and the fear of the Lord, but instead, act as politically correct platforms that challenge nothing and offend no one.
Please don't misunderstand: there are great churches doing wonderful things. God is still working through His people...we cannot forget about His love and grace: “Amazing grace how sweet the sound that saved a wretch like me.” But we can no longer ignore the fact that the church has drifted away from the fear of the Lord.
Peruse the sermons on TV, or in many churches, they often focus only on helping, giving, affirming, loving, and being missional. They fail to realize that the good news can only be appreciated and properly understood with the bad news as the backdrop. How can we discuss God’s love, mercy, and grace without mentioning his justice, righteousness, and holiness? How can we discuss heaven but not hell; relationship but not repentance; a Savior but not sin? We can’t.
The church cannot neglect, water-down, or avoid preaching the fear of the Lord in the hope of not offending, or securing an audience. The fear of the Lord offends, and rightly so. The goal of the church is faithfulness to God, not crowd appeal. The church, as a whole, may have forgotten the fear of the Lord, but it doesn’t follow that we should.
*This is an excerpt from Pastor Shane's new book, Desperate for More of God, found at www.ShaneIdleman.com.
“Wilt thou not revive us again: that thy people may rejoice in thee?” Psalm 85:6 I’m not referring to all churches collectively in this article, but to the large majority who have drifted away from God. The present condition of the church leaves one to wonder if the lack of the fear of the Lord is contributing to her spiritually dead condition.Duck Dynasty—Shot by the Politically Correct Police Phil Robertson, of Duck Dynasty fame, sparked controversy after saying that homosexual behavior is a sin. Strange Fire (Day 1): A Plea For The Middle I thoroughly enjoyed day one of the Strange Fire conference…Dr. MacArthur and R.C. Sproul have been forerunners of solid Christian teaching in our generation. My article is not to critique, but to plead—plead for the middle ground in regard to the power of the Holy Spirit. “The true saints of God, who have clear heads, and pure, warm hearts, have in all generations had to walk between the two extremes of cold formality on the one side, and wild, ranting fanaticism on the other. Dead formality and the false fire of fanaticism are both Satan’s counterfeits, and he does not care into which extreme the soul plunges… (George D. Watson).