Choosing Repentance Over Guilt – Part 2
Repentance is not a long, complicated process. It doesn’t involve making excuses, or finding alternatives, or trying to undo mistakes. All it requires is a change of mind that leads to a change of direction in life. Dr. Robert Jeffress urges us to turn away from our sin and ask God for His forgiveness.
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Speaker 1
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Now here's today's podcast from Pathway to Victory.
Speaker 2
Hi, this is Robert Jeffress, and I'm glad to study God's Word with you every day.
Speaker 3
This Bible teaching program on today's edition of Pathway to Victory.
Speaker 2
One circumstance we all experience is moral failure. Sometime in our life, one of the biggest decisions we have to make is whether we are going to deny our failure or choose to repent of it.
What is the result of not repenting of our sin? In a word, guilt.
Speaker 1
Welcome to Pathway to Victory with author and pastor Dr. Robert Jeffress. Repentance is not a long, complicated process. It does not involve making excuses or finding alternatives or trying to undo mistakes. All it really requires is a change of mind that leads to a change of direction in life.
Today on Pathway to Victory, Dr. Robert Jeffress urges us to turn away from our sin and ask God for His forgiveness. But first, let's take a minute to hear some important ministry updates.
Speaker 3
Thanks, David, and welcome again to Pathway to Victory. Before we jump into today's message, I have to tell you about a conversation that's been echoing in my mind for weeks. Not long ago, I sat down with David Green, the Hobby Lobby founder, and asked him this question I think about constantly. David, you could retire tomorrow and live comfortably for 10 lifetimes. So why are you still working so hard? His answer stopped me cold. He said, "Robert, I'm not building a business anymore. I'm setting eternity in motion."
That phrase, "setting eternity in motion," became the heart of his new book, The Legacy Life. And here's why it matters to you. David dismantles the myth that legacy is something reserved for the end of your life. He shows how right now, with the gifts, talents, and resources you have today, you can launch something that ripples into eternity.
So here's my invitation: Become a Pathway partner today with an automated monthly gift. You'll receive The Legacy Life as my thanks. But more importantly, you'll actually live what David's talking about. Your generosity will reach people you'll never meet long after you're gone. That's legacy in action.
And because I want to equip you fully, I'm also sending my book Choose Your Attitudes, Change Your Life when you give your first gift, whether as a Pathway partner or through a generous one-time donation. We'll share more details later, but right now, let's turn our attention to this very relevant subject. I titled today's message "Choosing Repentance Over Guilt."
Speaker 2
Before we look at how to develop an attitude of repentance in our lives, let's talk about the opposite of repentance. And that is guilt. Guilt is one of the most debilitating of all human emotions. Will you notice first of all the physical effects of guilt? Guilt actually affects our bodies physically, but there are emotional effects of guilt as well. It affects us emotionally. One of the most common side effects of guilt is depression. By the way, it's very important to note that that depression over your sin is not the same as repentance from your sin. Repentance is not just feeling sorry about your sin; it's feeling sorry enough to change.
There are finally spiritual effects to guilt. Not just physical, not just emotional depression, anxiety. But there are spiritual effects of guilt. How does that happen in our life? Guilt produces, first of all, a distance from God. Remember in James 1:14-15, James explains how sin actually happens. I call it the temptation equation. Remember, he says in James 1:14 that each one of us sins when we are enticed and drawn away by our own lust. That is, when our sinful desires meet an external temptation. It is like sperm and an egg coming together. They come together. And if you think that's an outlandish example, that's exactly what he says in verse 15. Then when lust has conceived, it gives birth to sin. And when sin is accomplished, it brings forth death. That word death means separation. Thanatos means separation.
What does James have in mind when he says that sin produces death? Is he talking about physical death? Well, in a general sense, yes. I mean, the reason all of us die is because of Adam's sin. And we've inherited that sin virus in our life. And so we all die physically. But let's face it, if death were always the punishment for sin, none of us would be here today, would we? So he can't be primarily thinking about physical death. Some people say, well, maybe he's talking about eternal death. Eternal death is the separation of our spirit from God for all eternity. Is that what he's talking about? I don't think so, because after all, James is writing to Christians here. I think what he's talking about is a deathlike existence for Christians who sin and don't receive God's forgiveness.
When we as Christians—now listen to this—when we as Christians sin, our position with God doesn't change. God doesn't change his attitude about us when we sin, but we change our attitude about God when we sin. That's what sin does in the life of a Christian. It changes our attitude about God. That's why Isaiah said, "Your sin has become a barrier between you and God." Remember in Genesis chapter three, after Adam and Eve sinned, they went to hide themselves. Genesis 3:8, God said in verse 9, "Where are you?" Verse 10, Adam said, "I heard the sound of thee in the garden, and I was afraid because I was naked, so I hid myself." Adam and Eve's first inclination after sinning was to hide from God. We do that. God doesn't change his attitude about us. But when we are living in unconfessed sin, we don't feel like hanging around God. We don't want to be convicted any further.
Let me illustrate that for you. Have you ever talked about somebody behind their back? You know what you're doing, and you just don't want to be around that person, do you? You're uncomfortable around them. They haven't changed their attitude about you, but you've changed it about them. You feel guilty. You know, that's the truth in our relationship with God. When we sin, it's not that God moves away from us; we move away from God. And that's one of the spiritual ramifications of guilt instead of repentance.
Not only does sin produce a distance from God, it ensures the discipline from God. We talked about this last time, but when David said, "I felt God's heavy hand upon me during this time of unconfessed sin," I think he was talking about he was beginning to feel God's discipline in his life. Things in the kingdom just were not going well. Things in his own household were not going well. He began to experience the discipline of God. The writer of Hebrews says in Hebrews 12:6-8, "For those whom the Lord loves, he disciplines, and he scourges every son whom he receives. It is for discipline that you endure. God deals with you as with his sons. For what son is there whom his Father does not discipline? But if you are without discipline, of which all of us have become partakers, then you are illegitimate children and not sons."
If you're able to sin and you experience no discipline from God, it means you're an illegitimate child of God. You don't really belong to Him. One sign that you're a Christian is that God doesn't let you get away with anything. He loves you too much for that. He is going to bring discipline, sometimes painful discipline, into our life in order that we might be corrected. You know, I remember a man came to talk to me in another church. He talked to me about his wife, who just announced she was leaving him. His business was collapsing. He was beginning to experience severe health problems. And as he talked and I asked him a few questions, I said, "Have you ever thought that maybe these things are happening because God loves you?" He said, "What do you mean?" I said, "God loves you so much, he wants you to start turning in a new direction in your life." You know what?
Speaker 3
He didn't argue with me at all.
Speaker 2
He only had one question. He said, "Preacher, where do I start? Where do I start? How do I turn my life around?" In these final minutes, I want to talk to you about five ways to develop that attitude of repentance in your life.
First of all, identify areas of your life where you have failed to meet God's standard. The very first step of repentance is an honest evaluation of your life. In Psalm 139:20-24, David prayed, "Search me, O God, and know my heart. Try me, and know my anxious thoughts, and see if there be any hurtful way in me, and lead me in the everlasting way." God, search me; see if there's anything displeasing to you. Ask God to point out anything that is wrong there. Perhaps unconfessed sin, unkept promises to God, unpaid tithes, or perhaps failure to spend time with Him—just neglecting Him. Look at your relationship with God.
Secondly, look horizontally at those around you. Consider your relationship with your family, that is, parents and siblings. Perhaps your relationship with your mate, not putting him or her first in that relationship. Reflect on your relationship with your children and perhaps relationships with other people, including immoral relationships and people you have offended.
And then finally, look inwardly. Are there addictions or habits in your life that need to be forsaken? Maybe your possessions, trusting in money, dishonest dealings, or failure to be a good steward. We all need to do an honest spiritual inventory and allow God to speak to us.
Secondly, acknowledge your failure. You know, David made the most amazing statement when he finally was willing to repent. He said in Psalm 51:4, "Against thee, thee only have I sinned and done what is evil in your sight." Now that seems a little bit ridiculous when you think about it. "Against God and God only you sinned, David." Well, what about Bathsheba? What about Uriah? What about your children? What about your family? What about the whole kingdom? You sinned against them. He wasn't denying that. But what he was saying is, all sin, first of all, is sin against God. It starts with God. And our acknowledgment of our sin has to start with God as well.
You know, I think one reason we're so hesitant to acknowledge our sin to God is that we keep going down the wrong road, further and further away from God.
Speaker 1
Now.
Speaker 2
We’re afraid to acknowledge our sin because we're afraid of what God might think of us if we acknowledge our sin to Him.
Can I give you some just liberating news today? When you confess your sin to God, you're not giving God any new information he doesn't already have. He already knows about your failure.
What he wants to know is, do you know about it?
Speaker 3
Do you realize it?
Speaker 2
You know what it means to acknowledge your failure to God? It simply means to quit arguing with God about your sin, quit rationalizing it, quit minimizing it. Instead, say, "God, you know what? You're right and I'm wrong. You're right and I'm wrong." Acknowledge your failure to God.
Thirdly, and then accept, here's the good news. When you acknowledge your sin and you ask for God's forgiveness, God forgives not just some of the time, not most of the time. He forgives every time you sin. That's what 1 John 1:9 is all about. We use this in speaking to non-Christians, but actually, 1 John was written to Christians. And John said, "If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness."
In Psalm 51, he described just how wonderful that forgiveness is. He said, "Purify me with hyssop and I shall be clean. Wash me and I shall be whiter than snow. Hide thy face from my sins and blot out all of my iniquities." Are you ready to be washed? Are you ready to feel clean inside? Are you ready for the dirt and grime of your life to be washed away and for God to see you as whiter than snow? All you have to do is confess your sin and receive his forgiveness.
David talked about the great relief he experienced when he finally did receive that forgiveness. In Psalm 32:1-2, he said, "How blessed, literally, how happy is he whose transgression is forgiven, whose sin is covered. How blessed is the man to whom the Lord does not impute iniquity and in whose spirit there is no deceit." That phrase, "he doesn't impute iniquity," means he no longer charges sin to our account. That's literally what it means.
When Jesus said in John 19:30, "It is finished," you know what the word means? Finish? Tetelestai—paid in full. We never have to worry that God is going to dig up our sin one day, or that when we stand before him in heaven one day, he's going to remind us of our sin. That sin has been forgiven, forgotten forever. That's what it means to be a Christian. We're forgiven. It's all over.
Now, let me add an aside here that's very important to understand. Some of you may be saying, "Well, Pastor, I've done that. And yet I'm still suffering the consequences of my sin. If God has forgiven me, why am I still going through the breakup of a marriage, the loss of a child or business? Why am I still suffering from a bad reputation if God has forgiven me?"
Listen, when God forgives us, he removes the eternal consequences of our sin, not necessarily the temporary consequences. When God forgives us, it means we never have to worry about spending eternity in hell one day—that's been forgiven forever. But God's forgiveness does not always remove the temporary consequences. Even David, who was talking about how wonderful it is to experience God's forgiveness, spent the rest of his life experiencing temporary consequences of his sin with Bathsheba.
First of all, a dead child. The child that Bathsheba gave birth to ended up dying, so David grieved over that. He had to experience a disloyal son. God did raise up Absalom, his son, to bring a rebellion against him. And he suffered the effects of a divided kingdom—Israel virtually split in two because of David and all of the aftermath of his fall.
You say, "Well, that means God doesn't love me if I'm experiencing consequences." No, the reason he allows you to experience consequences is because he does love you. You know, even David said that. He said, "Before I was afflicted with all of these consequences, before I was afflicted, I went astray from God. But now I obey your word." Every time, from the time David received forgiveness until the time he died, he even thought about another woman. He even thought about rebelling against God. He felt the sting of the consequences of his sin. He was reminded that he better walk with God or he would keep experiencing even more consequences. He saw God's discipline and these consequences as a reminder in his life to keep him close to God.
Accept God's forgiveness. It does remove the eternal consequences of our sin.
Fourth, to develop repentance, make restitution where necessary. Yes, we start with asking forgiveness from God, but sometimes we need to go to other people as well and ask for their forgiveness. Now, don't be surprised. I have found that God is much more forgiving than other people are. Nevertheless, we need to make the effort to do that.
In fact, in Matthew 5:23-24, listen to what Jesus said. He says, "If therefore you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go your way. First be reconciled to your brother and then come and present your offering."
He's saying, if you're sitting in church and you remember, not that you have something against somebody else, but if you're sitting here right now and you're thinking about somebody who did you wrong, you don't go have a confrontation with them. Jesus said, right here in that pew, you're to forgive them, to let go of it. Let God settle the score. That's not what he's talking about here.
Mark 11 says, if you're worshiping and remember you have something against somebody else, it doesn't matter where that person is—in the next pew, in the next state, in the cemetery—you let go of it, forgive. Now he's talking here about you're in church and you remember somebody has something against you. What are you to do? You're to get up from your pew, you're to walk out of the church and make reconciliation.
The first attempt you make going to seek that person's forgiveness, they may or may not forgive you, but you're to make that attempt. Now, if we see anybody leaving this service early, we're going to assume you have done something horrible that you need to go. So that's a great motivation for staying here for a few more minutes. But do you get the importance of that? We have to make restitution if we're going to resolve our guilt. That's what true repentance does.
Sometimes our restitution may involve monetary payments. Remember Zacchaeus, the tax collector? He had cheated people of their money. And when he found the Lord, what did he do voluntarily? He stood up and announced, "I'm going to go and repay four times whatever it is that I have stolen." Make restitution where necessary, and then finally, and most importantly, turn away from known sin in your life.
After all, that's what repentance is. It is a turning around. In Psalm 51, verse 10, that great Psalm of confession, David said, "God, create in me a clean heart and renew a steadfast spirit within me." In the Hebrew mind, the heart wasn't just the center of emotion; it was the center of our thought and our will. He said, "God, I'm in a new relationship with you. I want a new heart, a clean heart, so that I might walk in the right direction toward you."
That was David's repentance, a change of mind that led to a change of direction in his life. In a remote portion of Canada, there is a tiny village named Wabush. For many years, there was no road that led into the tiny village. But recently, a road was cut, but it was only one road. You could travel down that unpaved road for six to eight hours and finally reach Wabush. But if you decided you were ready to leave, there was only one way out. You had to turn around and go out the same way you came in.
You know, I'm speaking to many of you in this room, many of you listening or watching this broadcast. And you have been traveling down a road for months, perhaps years, that has left you farther and farther away from God. And you're wondering, how do I go back to God? How do I start going in the right direction that leads to eternal life? By acknowledging that you are going in the wrong direction and then turning around. God is calling you today to turn around. And that's the essence of what it means to choose repentance over guilt.
Speaker 3
I can't think of a better decision than choosing repentance over guilt. God stands with open arms, prepared to warmly embrace you and to forgive you as you repent and turn from your sin.
Well, if you're like me, you've thought about what you'll leave behind for your children and grandchildren. David Green, the founder of Hobby Lobby, has wrestled with this same question. In his new book, *The Legacy Life*, David shares how he built a business empire not as an end in itself, but as a means of advancing the gospel.
When you become a Pathway Partner today, I want to send you David's book as my thanks for joining me in this mission to reach the world with the hope of Jesus. Your partnership accomplishes three critical things. It broadcasts the gospel through every available channel: radio, TV, online, and print. It plants God's truth in hearts across America and around the globe. And it provides you, your family, and your friends with practical biblical guidance for everyday life.
Plus, when you sign up as a Pathway Partner today, I'm sending you David Green's brand new book, *The Legacy Life*. David makes a stunning point: your legacy doesn't begin at your funeral. It begins the moment you decide to invest in something bigger than yourself.
Maybe you're thinking, "I don't have much to leave behind." Listen, every dollar you give to Pathway to Victory sets eternity in motion. Right now, you're not waiting to make an impact; you're making it today.
Here's David to show you exactly how to become a Pathway Partner.
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Becoming a Pathway Partner is really quite simple. Call 866-999-2965 or go online to ptv.org and click the Donate button to be taken to the Sign Up page. Now, when you give your first gift as a Pathway Partner or when you give a generous one-time gift, we'll say thanks by sending you a copy of *The Legacy Life*. Plus, you'll also receive the book by Dr. Jeffress called *Choose Your Change, Change Your Life*. It's written to help you live out the principles we're learning in this study.
When you give $100 or more, we'll also send you the audio and video discs for the *Choose Your Attitudes, Change Your Life* teaching series, plus a group or individual study guide. Again, call 866-999-2965 or go online to ptv.org. You could write to us if you'd like. Here's that address: P.O. Box 223609, Dallas, Texas 75222. That's P.O. Box 223609, Dallas, Texas 75222.
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Video from Dr. Robert Jeffress
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Our culture avoids it. Many churches ignore it. But Jesus warned about it constantly. Join Dr. Robert Jeffress as he breaks the silence with biblical truth about hell and salvation.
Listen to the message that’s making Christians think again.
About Pathway to Victory
On each daily broadcast, Dr. Robert Jeffress provides practical application of God's Word to everyday life through clear, uncompromised Biblical teaching. Join him today on the Pathway to Victory!
About Dr. Robert Jeffress
Dr. Robert Jeffress is a pastor, best-selling author and radio and television host who is committed to equipping believers with biblical absolutes that will empower them to live in victory.
As host of the daily radio broadcast and weekly television program, Pathway to Victory Dr. Jeffress reaches a potential audience of millions nationwide each week.
Dr. Jeffress pastors the 10,500-member First Baptist Church of Dallas, Texas. He is a graduate of Baylor University, Dallas Theological Seminary, and Southwestern Baptist Theological Seminary.
He is the author of 15 books including The Solomon Secrets, Hell? Yes! and Grace Gone Wild!
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