You may not know it, but God made a blood covenant with you when you were saved. Christmas and God’s covenant are locked together. The whole Bible is about His blood covenant, beginning with Abraham in the Old Testament (Genesis 15:9-21), continuing through the New Testament.
When David was young, long before he became Israel’s greatest king, something happened in his life that is a portrait of God’s blood covenant. Just after David killed Goliath, he and Jonathan, his best friend and son of King Saul, formed an unbreakable bond. They made a covenant, vowing to be loyal forever to each other and to one another’s children (1 Samuel 18:1-3).
Jesus came to Earth to fulfill God’s covenant and promise of a Savior (Genesis 3:13-15). At the Last Supper, He said, “This cup is the new covenant in My blood, which is shed for you” (Luke 22:20), and through His blood, we are forgiven, redeemed, and accepted by the Father. Each time we come to the Lord’s Table, we celebrate the blood covenant.
Christmas in First and Second Samuel
David’s covenant with Jonathan pictured God’s blood covenant. King Saul, insanely jealous, hunted David like a wild partridge on Judea’s hills. Then when Saul and Jonathan were both killed in battle by one of Israel’s enemies, David, whom God had anointed back before his fight with Goliath, became king.
Jonathan left behind a little son, Mephibosheth. But his nurse didn’t know of the blood covenant between David and Jonathan. Fearful for his safety, she grabbed him up and ran to hide him from David in a desert wasteland. But she dropped the little boy and fell on him, crippling him for life. Many years passed. One day, David wondered if any of Jonathan’s family were still alive. When he learned of Mephibosheth, David sent for him.
Imagine how frightened Mephibosheth was. All his life, he believed if David ever found him, he would kill him. Yet the opposite occurred. David restored his inheritance, saying, “Dine at my table. Be like my son.”
Friend, centuries before the manger in Bethlehem cradled a king, you and I were the same—crippled, exiled from our King. In the Garden, before the Fall, we were destined to inherit and rule the Earth. Then we lost our inheritance.
But just like Mephibosheth, that wasn’t the end of our story. In His agape love, God sent Jesus to fulfill the blood covenant and redeem us. The blood covenant transforms Mephibosheth—and us.
Just as David sought Mephibosheth, God calls us to Himself. At salvation, He restores our inheritance. We become joint heirs with Jesus Christ (Romans 8:17). Mephibosheth is a picture of us. He had to:
Does that sound familiar? Repentance and faith are the terms for salvation in the New Testament! Immediately, Mephibosheth was transformed. “Christmas” came to the lowly exile. He is now transferred to the king’s palace and is dining on fine linen with David passing the bread to him.
This is what Jesus does for us—moves us from exile into the palace, covers us with the white linen of His righteousness (Revelation 7:9), seats us among His beloved, and restores our inheritance through the blood covenant.
Though Adam lost our inheritance, God made a promise in Genesis: a Redeemer would come. For Christ’s sake, God forgives and restores us. Each time we come to the Lord’s Supper, Jesus passes the bread to us.
God is a faithful covenant-keeper.
Are you aware of all you have?
Mephibosheth is a portrait of what Christmas brings to us. Long ago, your Heavenly Father made a blood covenant. Your elder brother, the Lord Jesus Christ, sealed it with His blood and brought you into His family, now and for eternity.
Can you imagine a place designed for you by someone who loved you so much He gave His Son to die for you?
It’s important to understand where we are, now, in our spiritual maturity, in order to grow into what we could be. In this message, Adrian Rogers explains how the Bible categorizes our growth as Christians, and how to use Scripture as a road map for maturity.All Sermons by Adrian Rogers