Love Worth Finding

Adrian Rogers: Is the Bible a book of rules or a book of principles? The Bible is not primarily a rulebook. The Bible is primarily a guidebook. And I'm glad that it is a book of great principles. If the Bible were a book of minute rules and laws, you'd need a freight train to carry it around on. You can find loopholes in laws, but you can't find loopholes in principles. There's a difference.

Narrator (Male): Welcome to Love Worth Finding, featuring the guiding lessons and teachings of Adrian Rogers. The Bible is not a book of rules, but a book of principles. Rules can be manipulated, and laws have loopholes, but principles are timeless and unchanging. Therefore, the Bible is a trusted source to cite when making daily decisions. If you have your Bible, turn to 1 Corinthians, chapter 6, and we'll begin in verse 12 as we learn six positive principles to live by and questions to ask ourselves for a proper daily practice. Again, here's Adrian Rogers.

Adrian Rogers: We're speaking on this subject, Six Positive Principles for Proper Practice. I want to give you today some principles that will help you to make the moral decisions of your life. Now, I want to say this, listen carefully. There are some great eternal standards of right and wrong that have been set by Almighty God, settled by the Word of God—no stutter, no stammer, no equivocation, no apology. God simply said, "This is right, and this is wrong." Men and women come and go, but the Ten Commandments are here to stay, and men and women are still being broken trying to break them. God has given His Word.

Having said that, there are a lot of issues that are not settled by the Ten Commandments per se. And why is that? I'll tell you why. The Bible is not primarily a rulebook. The Bible is primarily a guidebook. The Bible is not so much a book of minute laws as the Bible is a book of great principles. And I'm glad that it is a book of great principles. I'll tell you three reasons before we ever get into the message.

If the Bible were a book of minute rules and laws, you'd need a freight train to carry it around on. I mean, there would be so many issues and so many subjects that you'd have to look up that you could not carry your Bible as you carry it now under your arm. I'll tell you something else, another reason I'm glad. If the Bible were a book of minute laws and rules, what would relate to one age would not relate to another age. Can you imagine somebody in Corinth picking up the Word of God and reading, "Thou shalt not go to an R-rated movie"? What would that mean to them? Or "Thou shalt not drive recklessly in a school zone"? It wouldn't mean anything to them at all.

But you see, principles can apply to the first century, and principles can apply to the 21st century. I'll tell you another reason that I am glad that the Bible is not a book merely of rules but principles. You can find loopholes in laws, but you can't find loopholes in principles. There's a difference. And everybody's always looking for a loophole, aren't they?

Back in 1903, there was a football game between Carlisle and Harvard. Paul Harvey told this interesting event in his very popular series, "The Rest of the Story." Now, these were football rivals, and you know how important football is to this generation—just as important back in that generation. Now, the coach at Harvard was what we call a purist. That is, he went by the rules. He lived by the fundamentals of the game.

But the coach at Carlisle, he was always looking for ways to bend the rules and get around the rules. And his claim to fame was what we call today razzle-dazzle. In that day, they called it whiff-whaff. And that's Coach Warner. Coach Warner had just played Syracuse, and he stayed up all night reading the rulebook, trying to figure out how he could read the rulebook, play by the rules, and still by whiff-whaff win the game.

And he beat Syracuse. You know what he did? Before the game, he had all of the jerseys of his team altered. And on every jersey, he had sewn a football, puffed out like this, made of cloth. Everybody had a football right there. So the men got down on the line, and the ball was hiked, and every man stood up, and every man had a football. Nobody knew who to tackle. And Carlisle beat Syracuse. And they complained. He said, "There's nothing in the rulebook against it."

So these two coaches—the coach at Harvard and the coach at Carlisle—met. Now, they were mortal enemies on the football field, but they respected one another, and they met the night before. And the coach at Harvard said to the coach at Carlisle, "You're not going to use those jerseys again, are you?" Well, he said, "Yes. There's nothing in the rulebook against it." The coach at Harvard said, "All right."

So when they met on the field of combat, they were meeting at Harvard, the home team. And the home team always gets to supply and choose the balls. The coach at Harvard came out. All of his team was dressed in the same crimson red jerseys that they always wore. Out came Carlisle. There were the footballs sewn on their jerseys. But when they reached in the bag and pulled out the footballs that Harvard had prepared, every football was crimson red. Harvard won the game.

I just tell you that story because to me it's an interesting story of how you can manipulate rules. But there's a principle in football, and what is the principle in football? Play fair. Play fair. Now, if they'd used the principle, they would not have equivocated about these little rules that they had.

Now, I want to say that to say this about living right. If you're one of these people who just simply tries to live by the rules but not by the principles, you're always going to try to figure out a way to bend the rules to do what you want to do. Now, Paul was writing to some very immature people—the Corinthians. He said, "I had to treat you like little children, like immature babies," because they were wanting to live by rules and not by principles.

And now the Apostle Paul is trying to give them some principles. Rules are for kids. When you go away from your house, if you have little children, you say—and you think they're old enough to stay at home, but you're not quite certain—what do you do? You give them a lot of rules. "Don't let anyone in the house. Don't play with matches. Don't do this, and don't do that." You don't tell that to your grown children, hopefully, because they're old enough to live by certain principles. Principles are for those who are mature. Rules are simply for children and for kids.

Now, let me give you six positive principles for proper practice. They're all going to come right out of this book of 1 Corinthians. Are you ready for them? Principle number one, it is the principle that we want to call from the Word of God the principle of expediency. Look, if you will, in chapter 6 and verse 12. Paul says, "All things are lawful unto me, but all things are not expedient."

Now, how do you make up your mind whether or not a thing is right or wrong for you? Shall I do this thing, or shall I not do this thing? Can I practice this, or shall I not practice this? Well, ask yourself this question: not "Is it lawful?" but "Is it expedient?" You say, "Well, I don't know what expedient means." Well, when you think of expedient, what other word do you think of? You think of expedition.

An expedition is a journey. You're going somewhere if you're on an expedition. And what the word expedient means is something that brings you to your goal, something that brings you to your destination. Every Christian ought to have some God-given goals. Every one of us ought to have a holy ambition in our lives. I have goals for my life. I believe they have been given by God, hammered out on the anvil of prayer, and these are goals for my life.

Now, I can tell whether a thing is right or wrong for me number one by this: does it bring me to my appointed goal, or does it hinder me? Is this activity an anchor that keeps me out of God's harbor, or is it something that propels me toward my God-given goal? Now, number one, if you don't have any God-given goals, then expediency makes no difference for you. That eminent theologian and philosopher Yogi Berra said, "You have to be careful if you don't know where you're going because you might not get there."

You need to know where you're going—what God has laid His hand upon you. This was the great goal of the Apostle Paul. He said, "That I might lay hold of that for which God has laid hold of me." Do you have a philosophy for your life? Do you have some God-given ambitions and goals? Do you? Then for you, a lot of things will be settled. You won't have to say, "This is right," or "This is wrong" because of some rule. You'll say, "This is right," or "This is wrong" for me because it may or may not bring me on my way. It is not expedient for me. There's some things I don't do just simply because they don't help me to reach my God-given goal.

So what's the first principle? Principle of expediency. Here's the second principle: the principle of enslavement. Look, if you will, in chapter 6, verse 12: "All things are lawful unto me, but all things are not expedient. All things are lawful for me, but I will not be brought under the power of any." Now, to be brought under the power means to be enslaved by anything.

You see, Jesus Christ came to set you free. And the Bible says, "If the Son—that is, the Son of God—shall make you free, you will be free indeed." But anything other than Jesus Christ that enslaves you is wrong for you. You say, "Well, I'm not a Christian, but I'm not enslaved." Oh, yes you are. "He that serves sin," the Bible says, "is the servant of sin." The unsaved man is free to do what he wants, but he's not free to do as he ought. And he is free to choose, but he's not free to choose the consequences of his choice.

But Jesus, truly, by that perfect enslavement to His sovereignty, sets us free in every other area. Now, are you a free person, or is there something that has enslaved you? Are you enslaved by pornography, lust, nicotine, caffeine, rock music, television, sports, appetite? Far more people are killed in America by overeating than they are by poison. Are you a slave? Many people are slaves to a little cigarette about that big. Great big six-foot-two, 205-pound man, "I just can't quit." That's got him.

I was reading about a person who had Buerger's disease, that sometimes you have to amputate a limb. This individual had gone to see the doctor at Ochsner Clinic. And the doctor said to this individual, "If you don't quit smoking, we're going to have to cut off one of your legs." You know what he said? "Above the knee or below the knee?"

That's pathetic. But how easy it is to be enslaved by anything. Now, you say, "Well, I can quit anytime I want to." The only problem is you just don't want to, do you? You're enslaved, and you're kidding yourself. All things are lawful for me, but all things are not expedient—that is, they don't bring me to my goal. All things may be lawful for me, but I will not be brought under the power of any. And no man is fully free who drags his chain with him.

I heard of a man who was in the midst of a battle—a very furious battle—and he called out to his commander and he said, "I've taken a prisoner." The commander said, "That's wonderful. Bring him with you." He said, "Well, he won't come." "Well," he said, "then you better leave him and come yourself." He said, "He won't let me go." You wonder who has taken who. In Jesus, in Jesus, we are to be set free. And I have to watch, am I getting enslaved by anything other than the Lord Jesus Christ? That's a principle.

Now, here's the third principle, and that is the principle of example. Now, this time, fast forward to 1 Corinthians, chapter 8, and look with me in verse 8 through 13. Here's a very interesting passage of Scripture: "But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak."

The key word is stumblingblock. "For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols? And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."

Pastor Rogers, I don't understand that Scripture. What does it mean? Well, if I tell you the historical background, you would understand. What happened? Paul is living in a pagan society there at Corinth. There were many people who were practicing idol worship. And they would practice idol worship with their bloody sacrifices. They would take the very best of the sheep, and the oxen, and the goats, and they would sacrifice them to their god. And they would sacrifice those bloody sacrifices to these idol gods.

And there was the meat had been sacrificed to the idol. Well, they would take that meat and they would bring it to the pagan meat market and put it there in the meat market. And there in the meat market, this meat would be sold. Number one, it was the best. Number two, it was the lowest price. And many Christians were saying, "Well, it's good stewardship to go down there and buy that meat because if you go down there and buy that meat at the pagan meat market, it's the very best meat, it's good, nutritious for you, it's not contaminated in any way, and we're being good stewards—we're saving our money. We're buying prime rib for fifty cents a pound. And that's wonderful."

Other people were saying, "Don't tell me that you, in order to save money or in order to get a better cut of beef, that you would eat something that has been used in devil worship? That you would eat meat that's offered to idols? God forbid that you should do such a thing." You can see how an argument could go, couldn't you? Paul said, "Well, if you eat meat, you're not any better, any worse. The food's not going to change you, the meat. I mean, putting something in here is not going to change what's here or here." He said, "You're neither better or worse if you eat that meat."

Nothing wrong with the meat. I want to ask you a question. Let's just take a survey here today. You up to it? Okay. How many of you think it would be better to buy your meat there, save money, get better food, have some extra money to give to the love offering this year? How many of you think that would be better? Let me see your hands. A lot of you, good. How many of you say, "Well, now, look, even though it's better food and all that, and even though we're being good stewards, I don't want to have anything to do with any kind of meat that's been offered to idols"? Let me see your hand. All right. Now, how many of you take the Fifth Amendment? Let me see you—you're not going to vote.

All right. Now, you can understand, therefore, we're just about split three ways here—the eaters, the non-eaters, and the non-voters. All right. Now, that's the way it was at Corinth. And actually, they didn't laugh about it there because they were grim about it. They were deadly serious. Now, the Apostle Paul is approaching this, and he's not going to give them a rule—he's going to give them a principle. Do you know what the principle is?

The principle is the principle of example in verse 9. He says, "Don't do anything that will be a stumblingblock to your brother." Eating meat—not going to make you any better, not going to make you any worse. But if it causes somebody else to stumble, don't do it.

And so all of those of you who voted for eating the meat, you say, "Well, Pastor Rogers, that just kind of offends my intellect." Well, go back to chapter 8 and verse 1. "Now as touching things offered unto idols, we know that we all have knowledge." But now watch this: "Knowledge puffeth up, charity edifieth," it builds up.

Now, as you go through life, don't let your head run away with your heart. Knowledge puffs you up, but love builds up. And we're here to operate by love. There's some things that I don't do, not because I think in the doing of them I would be harmed. There's certain things I don't do because in the doing of them somebody else would be harmed. Somebody else would be caused to stumble. Somebody else may think less of me than they would have if I didn't do it.

So you can't just ask yourself about anything, "Well, will it hurt me? Will it hurt me?" You have to ask yourself this bigger question: "Will it hurt somebody else?" It's very selfish simply to ask, "Will it hurt me?" Now, let me give you a couple of verses for your margin. Put in the margin Romans 14, verse 13. Listen to it: "Let us not therefore judge one another anymore." You're not to judge me, and I'm not to judge you about doubtful things. "Let us not therefore judge one another anymore: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way."

Now, what that means is I'm to be very easy on you, and I'm to be very hard on me. I'm not to judge you if you do something that I think you ought not to do, but I'm not to do anything that would cause you to stumble. Listen to it again: "Let us not therefore judge one another anymore: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way." Now, most of us do just the opposite, don't we? We're very easy on ourselves and very hard on others. But this Scripture says we're to be very hard on ourselves and very easy on others.

Now, I want you to listen to Romans 14, verse 21. And this is a key verse. Listen to it: "It is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak." That settles the issue of social drinking for me right there. You're wondering about social drinking. Is it right or wrong to socially drink? Well, the Apostle Paul says here, "It's good neither to eat meat, nor drink wine, nor do anything whereby your brother stumbles, or is offended, or is made weak."

Now, in America, the problem of alcoholism is a big problem. We've got an army of walking dead—millions who are, apart from the grace of God, incurable alcoholics. We've got homes that have been turned into hellholes, highways that have been turned into slaughter pens because of beverage alcohol. Now, the liquor people, they will tell you, you know, moderation is the answer. "Just be moderate. Be a moderate drinker."

But they never say that everybody starts out a moderate drinker. They say, "Well, you know, moderation—it's just like overeating. You ought not to overeat, you ought not to overdrink." Well, it's not just like overeating. I've heard of people being arrested for driving drunk; I've never heard of anyone arrested for driving fat. There's a difference, and they know there's a difference.

But now you listen to me. Moderation is not the answer to the liquor problem; it's the cause of it. If everybody who drank got skunk drunk, then you could do something about it. But you see, it's the man of distinction who drinks who encourages other people to drink. Now, as far as I'm concerned, I'm not going to drink the stuff. You know why? Let me just give you this verse. Listen to it: "It is good," the Bible says, "neither, neither"—listen to it—"it is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak." See, that's the principle of example.

Narrator (Male): And coming up tomorrow, we'll hear part two of this important message. But maybe today you have questions about who Jesus is, about what He means to you, how to begin a relationship with God through Christ. Please go to our Discover Jesus page at lwf.org/radio. You'll find resources and materials that will answer questions you may have about your faith. Again, click Discover Jesus at lwf.org/radio.

Carrie Vaughn: Hi, this is Carrie Vaughn, and this program has been brought to you by Love Worth Finding, a nonprofit ministry showcasing the powerful preaching and teaching of Pastor Adrian Rogers. We operate solely through the generous gifts of individual supporters just like you. To give a gift today, call 1-877-LOVEGOD—that's 1-877-568-3463—or write to us at Love Worth Finding, Box 38600, Memphis, Tennessee 38183. You can also connect with us online by going to lwf.org/radio.

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