Mastering the Fascinating Book of Proverbs!

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This week let us attempt to get a better grip and understanding of the Old Testament Book of Proverbs. In this study we will gain an understanding of the various kinds of formal structure that God has incorporated in this book; such insights will greatly aid your comprehension. God penned this book through His servant Solomon, the wisest man of his day (cf. 1 Kings 3:28) and of all time (1 Kings 3:12). Most interestingly for those who hold governmental office, a king wrote it to his son who would be king. Accordingly, it has great, direct application to those whom God has called to represent Him in the Capital Community; it is a must study for anyone who seeks to lead! What follows will greatly aid you in wise governmental leadership. Read on, my friend.

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Ralph Drollinger


One of the most common ancient methods of teaching wisdom was via the medium of proverbs, short succinct sayings that communicate truths in a profound way. With brevity of words, vast prin­ciples for living are illuminated for and exhibited to the reader. Often this is done by comparing a truth — paralleling it — to a picturesque, commonly known image from everyday life. With that small insight in mind the book itself is easier and more enjoyable to study! Ancient literature records that proverbial forms of communication existed in the East, in Egypt, in Edom and in and from Babylon, but only those written in the Bible’s Book of Proverbs bear God’s stamp of veracity and trustworthiness. It is only these proverbs that are sealed with God’s authority (keep in mind that no less than 3,600 times does the OT claim to be the Word of God). The Hebrew word for Proverbs is Mishlei and in a basic sense means “to be like.” In essence, Proverbs conveys godly wisdom, which is skill at living life. Therefore if you desire to increase in your general ability to live life successfully — especially if you desire to lead in God’s various ordained institu­tions — then the Book of Proverbs needs to be a staple of your daily spiritual diet. And, although proverbs are found elsewhere in Scripture,1 this is the book amongst the 66 God-inspired books of the Bible that deals specifically, broadly and suc­cinctly with the subject.


There are five forms of parallelism that commonly occur in the 31 chapters of The Book of Proverbs to convey timeless principles for living life with great skill for God’s glory, i.e. wisely. Summarily they are as follows. After the sidebar summary I will provide a sound bite explanation for each:


A. Identical/Similar 16:18 B. Opposite 11:17 C. Expansive 10:18 D. Comparative 25:25 E. Formal 16:28

These five forms of Proverbs are usually expressed in two lines, whereby the second line is intended to facilitate what is captioned previously so as to create understanding in the mind of the reader. That is to say, the second line completes the first line in a fash­ion consistent with one of these five specific forms. Sometimes however the captioning is accomplished in four lines (24:3-4), six lines (23:19-21) or eight lines (23:22-25). What follows are examples of each (note that the Updated New American Standard text, which I always use in my studies, capitalizes the start of the second stanza in order to help the reader make this distinction — something the Crabby Microsoft Edit Lady frowns on — but I like it very much!):

A. Identical

In Identical Proverbs, the second stanza provides more insight concerning the subject of the first stanza: 16:18 Pride goes before destruction, And a haughty spirit before stumbling.

B. Opposite

In Opposite Proverbs, the second stanza contrasts the first stanza so as to qualify the specificity of the prin­ciple: 11:17 The merciful man does himself good, But the cruel man does himself harm.

C. Expansive

In Expansive Proverbs, the second stanza explains more information about the principle first elucidated: 10:18 He who conceals hatred has lying lips, And he who spreads slander is a fool.

D. Comparative

In Comparative Proverbs, the second stanza com­pares the principle of the first stanza to something quite familiar: 25:25 Like cold water to a weary soul, So is good news from a distant land.

E. Formal

In Formal Proverbs, the second stanza completes the thought expressed in the first stanza: 16:28 A perverse man spreads strife, And a slanderer separates intimate friends. Learn and look for each of these five forms of Prov­erbs when reading and meditating on the book; such skills will aid your interpretive abilities so as to under­stand the authorial intent of the passage. Such abilities will lead to a proper application in and to your life. I recommend that you embark on a study of Proverbs and conduct the following exercise as you do: Read one chapter per day and take the time to identify and record in the margin which one of the five Proverbs each is. Mark each Proverb with A through E per my previously mentioned sidebar identifiers. I think you will find this to be stimulating, fun and very helpful to your mastery the book!


Solomon wrote the vast majority of The Book of Prov­erbs and also acted as its general editor (as chapter 30 records the words of Agur and chapter 31 the words of Lemuel, both of whom scholars say, could be pen names of Solomon due to the close similarity in style). King Solomon ruled Israel from 971-931 B.C. and as previously mentioned, was granted great and unique wisdom by God. It is interesting to note that Solomon desired understanding above riches per 1Kings 3:9-12 (and 2Chronicles 1:11-12): God said to Solomon, “Because you had this in mind and did not ask for riches, wealth or honor, or the life of those who hate you, nor have you even asked for long life, but you have asked for yourself wisdom and knowledge that you may rule My people over whom I have made you king, wisdom and knowledge have been granted to you. And I will give you riches and wealth and honor, such as none of the kings who were before you has possessed nor those who will come after you.” God obviously honored Solomon’s heart and priori­ties as we see by the fascinating study of this book.



Note 2Chronicles 16:9a: “For the eyes of the LORD move to and fro through­out the earth that He may strongly support those whose heart is completely His.” Put away idolatry, that is, anything that supersedes God’s rightful, preeminent priority in your inner be­ing. Such priority slippage is evidenced in Solomon’s heart as in his later years he turned away from God (cf. 1Kings 11:1-11). His penning of this OT book, how­ever, along with Ecclesiastes and the Song of Solomon occurred well before that time. Solomon then, is yet another biblical illustration of the consequences of sin and the fall of man — slowly over the course of his life, he wandered away from obedience to God. He failed, in his old age, to live out the truths God had given him, and which he had recorded in his writings. Of further interest is Solomon’s son Rehoboam, (cf. 1Kings 11:1, 4, 6, 7-11) to whom the book is written. Rehoboam completely rejected his father’s teaching (cf. 1Kings 12:6-11) — one wonders whether this may have been a result of observing his father’s recent ungodly behav­ior — and his political leadership was a disaster. May this never be the case with you, my friend.


The broad conveyance of the book of Proverbs is that wise people — those who live a life of obedience to God — will live longer (9:11); prosper (2:20-22); experience joy (3:13-18) and the overall goodness of God (12:21) during their life here on earth. Con­versely, those who fail to live according to Proverbs (referred to by this book as fools) suffer shame (3:35) and death (10:21). While these truths are generally evident, note that the Bible also teaches that the wicked sometimes prosper temporarily (Psa. 73:3, 12; 17-19) and that sometimes godly people suffer (cf. the book of Job). An import­ant consideration when studying Proverbs therefore is not to do so with an attitude of seeking personal gain and success, as though this book contains a sure formula for that. Rather, study the book for purposes of spiritual maturity and wisdom in order to glorify God, and to become more Christ-like. Accordingly, Proverbs contains principles, not promises.


This book answers the question, “How should I live my life?” In answering that, as said, it is not a selfish “how I can be successful” book, but rather, it instructs its reader on how one can be sure that in the day of judgment, he can know for certain if or not he has lived a life that is pleasing to God and worthy of reward. This book deals with personal morality, duty, ethics, values and virtues that inform and instruct what exactly God’s will is . . . even in the complex matters of life! To the student of the book, it clarifies what exactly righteousness looks like — and is — in a given situation. It will inform the reader time and time again as to what is the right thing to do. States one commentator,

[It] pricks the conscience, penetrates the soul, and probes the deepest recesses of the heart . . . . By design Proverbs, being a proactive book, promotes personal holiness at the most practical levels of living.2

Hopefully everyone in the Capital Community will find this study both critical and intriguing. They should.


Remember, your conscience works from the basis of that which you are conscientious of.


The following ten tips for interpreting Proverbs are ex­cerpted from Practicing Proverbs, by Dr. Richard May­hue. They will greatly aid your study as you examine and work to understand this great book over a lifetime.

A. TIP 1

Realize that no Proverb or section in Proverbs intends to be an exhaustive, final treatment on the subject.

B. TIP 2

Proverbs must be understood in terms of context, which includes the language of Scripture, the section in Proverbs, the Book of Proverbs, Solomon’s writings, the wisdom section of OT Scripture, the complete OT and the entire Bible.

C. TIP 3

Proverbs demands to be interpreted in the cultural and historical setting of the time it was written.

D. TIP 4

Proverbs are not guaranteed promises, but generalizations that can have exceptions.

E. TIP 5

Poetic features and figures of speech need be taken into consideration during interpretation, versus a wooden literalistic interpretation.

F. TIP 6

Proverbs are not a formula for selfish gain, but rather glorification of God via spiritual maturity.

G. TIP 7

If a Proverb is unclear, read it in another translation or use trusted commentaries.

H. TIP 8

Interpret Proverbs to discover the original authorial intent, discover the timeless principle and then make application.

I. TIP 9

Proverbs is not designed for large doses of reading. Study small portions, contemplate and reflect.

J. TIP 10

Treat what Proverbs states as divine and obey it, versus an optional idea coming from the secular world.


May our Lord grant you wonderful understanding and spiritual growth from this magnificent book of the Bible – one that is written primarily to prepare an individual for leadership of a nation! This book has great relevance to a Public Servant today!

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1 Cf. 1 Sam. 10:11-12; Ezek. 12:22-23; Matt. 9:12; John 4:35; 1 Cor. 6:13. Often times the NT quotes from the book of Proverbs, e.g. Heb. 12:5-6; James 4:13. As a matter of fact, no less than 38 times are Proverbs quoted by NT writers. 2 Mayhue, Richard Practicing Proverbs, Wise Living for Foolish Times (Scotland: Christian Focus Publications: 2003) p 33

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