This time of year, when our thoughts turn toward the wondrous story of our Savior's birth, a lesser-known incident from Jesus' early childhood comes to mind — one I find especially poignant.
Before Jesus had reached His second birthday, He had already become the target of an assassination plot by King Herod, the ruthless and paranoid ruler of Roman-controlled Judea. Joseph and Mary, prompted by a dream from God, took the baby and fled the country. I imagine the sense of responsibility must have been heavy on their young and slender shoulders — they were the chosen caretakers of the very God of the universe, come in human flesh.
I'm always struck by how ironic their flight to Egypt was — the humble infant King taking refuge in the very nation from whose hand He had powerfully delivered the children of Israel so many generations earlier. While the record gives no clear indication one way or the other, I suspect the people of Egypt were never aware of Jesus' divine and royal identity — He certainly wasn't what they would have expected from a king.
Egypt's history was one proud and glorious procession of kings spanning thirty dynasties and nearly 3,000 years. Egyptian kings — the pharaohs — were powerful figures and rich beyond imagination. They wielded wealth like a weapon, built sprawling cities, commanded huge armies, lived in lavish homes, ate the best food, drank the best wine, wore the most extravagant jewelry, and spared no expense when it came to their standard of living.
The pharaohs' standard of dying wasn't bad either. They obviously never heard the saying, "You can't take it with you." Concern for their lot in the afterlife was integral to Egyptian religion, and so their custom was to pack their burial chambers with supplies they would need as they traveled to their next life. King Tut's tomb proved they didn't travel lightly.
But expecting to live forever wasn't a pharaoh's only outrageous aspiration. Records indicate Egyptian kings assumed, and were given, supernatural status. The pharaoh was thought to be responsible for bringing the floods that watered Egyptian crops, and so he received credit for providing the nation's food. He was idolized in statue, citizens bowed to his image, and in the ultimate act of pride, every reigning pharaoh claimed to be the manifestation of at least one god. Akhenaton, Egyptian history's infamous heretic, banished the national pantheon and proclaimed himself to be the living incarnation of the sun god Ra — he believed he was Ra in the flesh.
Whether it's the ancient pharaohs demanding the worship of others, or the millions of modern skeptics who reject God, dethrone Him as Creator, and worship themselves, man's inherent pattern has always been to exalt himself. Rebellion against God can take no higher form than self-love-the person who seeks his own interests at the expense of others and places himself at the center of the universe. That is precisely the condition in which you and I wallowed before we were saved, and that is where, ultimately, everyone who doesn't know the Lord remains.
Many men throughout world history have wanted to become gods, but there has been only one God who wanted to become a Man.
Consider for a moment what it meant for our Lord Jesus to come to earth as a man to secure the salvation of mankind. The King of heaven left His throne and took a stable for a nursery. The very Son of God was hunted by a tyrant king and became an infant exile in Egypt. The owner of heaven and earth was born into poverty and lived without earthly wealth and luxury. The source of all wisdom and knowledge was treated as the greatest of fools.
Holy and without blemish, young Messiah was assaulted by every temptation Satan could thrust on Him, yet He resisted each one to its fullest force. The King of creation willingly subjected Himself to all of what it means to be human — pain, hunger, thirst, sorrow, physical exhaustion, the full range of human emotions — yet did so without sinning.
In an unfathomable act of selfless, sacrificial love, God left heaven's glory to die in sinners' stead. He offered mercy to a people who deserved only His wrath. He stooped to accomplish that which we not only could not do, but also would not do. In love, the God of the universe stepped from eternity to intervene in human history and save those wholly unable to save themselves.
In a word, the lesson we learn from Christmas is love. Christ's love — love that was manifest in His coming, in His life, and in His death — is a love that sacrificed. In the Advent of Jesus Christ, we see a love that sought, not its own needs, but the needs of others. We see a love that considered, not what it would lose, but what others would gain. We see a love that so emptied self that others would be filled; a love that so humbled self that others would be lifted up.
The Christ of Christmas gave to the very end, ultimately forfeiting His own life, so that sinners would find salvation. That's what happened when God became a Man — and that's what Christmas is all about.
© Copyright 2005 by Grace to You. All rights reserved.
What comes to mind when you think about the gospel? How does it affect the way you live? It’s easy to become complacent about the significance of the gospel—especially after years of walking with the Lord. The word itself can become commonplace—just another term in the Christian glossary.
Yet the gospel is anything but commonplace or routine. Its wonders, joys, and implications are endless. The longer and deeper you look, the more glorious it shines.
In this landmark series, The Gospel According to God, John MacArthur shows you why Isaiah 53 is rightly called the first Gospel, foreshadowing the writings of the New Testament. You will see the gospel detailed in God’s own words as He reveals His Messiah, His love for Israel, and His promises for you.