HOW IMPORTANT IS PRAYER IN SHARING THE GOSPEL? Absolutely vital! Engaging in cult apologetics without prayer is like entering the battlefield without a weapon. That is why the apostle Paul ends his great sermon on the armor of God by warning that the spiritual soldier must “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18). There is no magic formula for a dynamic prayer life. You must get back to the basics.
Not long ago I had an opportunity to play golf with U.S. Open champion Corey Pavin. Having loved the game since I was 14, I was looking for something in his golf swing that would set him apart from 99.9 percent of all golfers. But there was nothing unusual in his technique. I realized that Corey had a ferocious commitment to the basics.
There is an application here to what is happening today in the Christian church. Hordes of Christians are looking for divine encounters in all the wrong places. Some travel to Toronto in hopes the Holy Spirit has landed there. Others go to Detroit because they’ve heard that a pastor there is blessing water which triggers revival and miracles. Some make pilgrimage to Pensacola, Florida to the “outpouring” there. Many people falsely think that reality can be reduced to a personal experience of enlightenment, when all the while authentic spiritual experience is discovered in God’s inerrant Word.
In subsequent issues, I will return to this theme of getting back to basics, but now let’s turn to the foundational issue of prayer. If you want a real experience, then develop your relationship with your Creator.
No relationship can flourish without constant, heart-felt communication, and that includes our relationship with God. We must be in constant communication with our Redeemer through prayer. As F. B. Meyer remarks, “The great tragedy of life is not unanswered prayer butunoffered prayer.”1
Today there is much bad teaching regarding prayer. Some leaders in the Christian community even urge followers never to pray “Thy will be done.” Frederick Price asserts, “If you add, ‘If it be,’ on the end of a petition prayer, it will not be answered.”2 In light of such falsehood, we need to grasp the facts. We can use the acronym F-A-C-T-S to remind ourselves of the basics of prayer.
For prayer to be meaningful, it must be founded on biblical faith. True faith encapsulatesknowledge, agreement, and trust in God alone. Ultimately it is the object of faith that renders faith effective — not faith in faith but faith in the triune God. The prayer of faith is rooted in God’s Word. R. A. Torrey said, “To pray the prayer of faith we must, first of all, study the Word of God….As Paul puts it in Romans 10:17, ‘Faith cometh by hearing, and hearing by the word of God'” (emphasis in original).3
Faith naturally leads to adoration that expresses our love and longing for God. Adoration in turn leads to praise and worship. The Scriptures overflow with descriptions of God’s greatness. The Psalms, in particular, contain passionate prayers of worship, expressions of adoration to the King of Kings. “Come, let us bow down in worship, let us kneel before the Lord our Maker” (Ps. 95:6).
The Psalms are also replete with confessions, such as that of King David: “Against you, you only, have I sinned and done what is evil in your sight” (Ps. 51:4). Confession means acknowledging that we stand guilty before God. There is no place for self-righteousness. We develop intimacy with the Lord through prayer when we confess our need for His pardon. The apostle John writes, “If we confess our sins, he is faithful and just and will forgive us our sins” (1 John 1:9).
Nothing is more basic to prayer than to “enter his gates with thanksgiving” (Ps. 100:4). Giving thanks is a function of faith, not feelings. It flows from the assurance that our heavenly Father knows and provides exactly what we need. Paul encourages us to “be joyful always; pray continually; give thanks in all circumstances” (1 Thess. 5:16-18).
God desires His children to bring their requests with praise and thanksgiving. Scripture promises “that if we ask anything according to his will, he hears us. And if we know that he hears us — whatever we ask— we know that we have what we asked of him” (1 John 5:14-15). Despite His provision, the purpose of prayer is not to pressure God into providing us with pleasures, but to conform us to His will.
As you internalize these F-A-C-T-S, remember that the power of prayer becomes a reality only through the practice of prayer.
a Movie Review of
The Young Messiah
Directed by Cyrus Nowrasteh
(Focus Features, 2016)
The Young Messiah is based on Anne Rice’s 2005 novel Christ the Lord: Out of Egypt. It tells the story of Jesus returning to Nazareth from Egypt as a 7-year-old. In the Biblical narrative, King Herod hears that the Messiah has been born and orders all the children in Bethlehem killed, hoping to eliminate any potential political rival. But an angel warns Joseph in a dream about Herod’s plot, so he takes Mary and Jesus into hiding in Egypt until Herod dies (Matt. 2:12–23). Writer-director Cyrus Nowrasteh’s movie version adds a Roman centurion character sent by Herod’s son Archelaus to investigate rumors about a miracle-working child just the right age to have been a survivor of the massacre in Bethlehem.Risen and the Apologetics of Love By John McAteer
a Movie Review of
Directed by Kevin Reynolds
(Sony Pictures, 2016)
Risen tells the story of Clavius, a Roman tribune in Jerusalem whom Pontius Pilate tasks with finding the missing body of the crucified Jesus (called “Yeshua the Nazarene” in the film, using his Hebrew name). Most reviewers have described the movie as a kind of CSI-style detective story. That description certainly captures the tone of the first half of the film, which focuses on Clavius’s investigation. Clavius, along with his right-hand man Lucius, interviews witnesses, gathers evidence, and tracks down Jesus’ disciples. Rumor has it that Jesus has risen from the dead, though Claudius is as skeptical as a modern-day police detective. Yet for a detective story, there isn’t a lot of mystery, since we the audience already know that Jesus is indeed risen. (It is in the title of the movie, after all!) The suspense is more about what it will take to convince Clavius to accept the Resurrection.Interfaith Worship: How Should Christians Respond? By Bernard James Mauser
Interfaith Worship: How Should Christians Respond?
Terrorist attacks rocked America in 2001 and recently at the 2013 Boston Marathon. Many united at interfaith worship services across the country to express their grief and anguish. Interfaith events have grown as a result, and are said to help promote peace and unity between the diverse religions.1
There are troubling questions that Christians need to answer about interfaith activities. How should Christians respond if invited to an interfaith event? Let us briefly explore the elements of interfaith activity before offering a Christian response.
On today’s Bible Answer Man broadcast, Hank discusses the certainty of death in the wake of the death of NBA legend Kobe Bryant, who died in a helicopter crash along with eight others yesterday, including one of his daughters. Many people over the last 24 hours have asked the question “Why did Kobe die?” Truthfully, says Hank, that “why” question rarely, if ever, finds an answer. Instead, we are called to trust God in the midst of our “whys.” We are called to prepare for eternity as if everything depended on it—because it does. In the second segment of the broadcast, Hank takes the opportunity to say something about the beginning of life. A recent caller on the broadcast asked about reproductive technologies, often referred to IVF—In vitro fertilization or fertilization in a glass. It’s an increasingly popular form of reproduction that raises significant moral concerns in this epoch of time.All Sermons by Hank Hanegraaff