Thought from Today’s Old Testament Passage:
[Joshua 20:1-6—The cities of refuge.]
Some observe a significancy in the names of these cities with application to Christ our refuge. I delight not in quibbling upon names, yet am willing to take notice of these. Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, and the government is upon his shoulder. Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a stronghold to all those that trust in him. Ramoth, high or exalted, for him hath God exalted with his own right hand. Golan, joy or exultation, for in him all the saints are justified, and shall glory. Lastly, Besides all these, the horns of the altar, wherever it was, were a refuge to those who took hold of them, if the crime were such as that sanctuary allowed. This is implied in that law (Ex. 21:14), that a willful murderer shall be taken from God’s altar to be put to death. And we find the altar used for this purpose. 1 Ki. 1:50; 2:28. Christ is our altar, who not only sanctifies the gift, but protects the giver. (Matthew Henry, Matthew Henry’s Commentary, Vol. 2 (McLean VA: MacDonald Publishing Company, nd) p. 96)
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The three different views of prophecy. What Scriptures that show God's promise to Israel concerning their land and a future king who will sit on David's throne is unconditional? Do the Old and New Testaments teach the future bodily return of Jesus Christ to reign on earth from Jerusalem? What are the intellectual consequences of denying premillennialism?