Discover the Book - July 5, 2007

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David: I am Guilty

PSALM 51

Part 2 continued from July 4th

 

 

 

Remember from yesterday’s sermon, David first said I am guilty (51:1a), next David says—

 

Wash Me Psalm 51:1b–5

 

The Lord can WASH US CLEAN. v. 2 Wash me thoroughly from my iniquity, And cleanse me from my sin. The three verbs David employed here are figurative.

 

1.      Blot out implies a comparison with human records that can be erased; In the NT Paul also uses this idea in Colossians 2:14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

 

Exaleiphoµ (canceled out) means “to wipe off,” like erasing a blackboard. Ancient documents were commonly written either on papyrus, a paper like material made from the bulrush plant, or vellum, which was made from an animal’s hide. The ink used then had no acid in it and did not soak into the writing material. Since the ink remained on the surface, it could be wiped off if the scribe wanted to reuse the material. Paul says here that God has wiped off our certificate of debt, having nailed it to the cross. Not a trace of it remains to be held against us. Our forgiveness is complete.

 

2.      Wash away (kaµb_as) compares forgiveness with washing clothing (often viewed as an extension of a person),

 

Isaiah 64:6 But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away.

 

Revelation 1:5 and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood,

 

3.      and cleanse is drawn from the liturgical ceremonial law in which one might be purified for temple participation. These requests (cf. vv. 7, 9) stressed David’s desire for God’s total forgiveness of his transgressions . . . iniquity, and sin. [1]

 

The Lord can REMOVE THE ROADBLOCK as soon as we confess our sin. v. 3 For I acknowledge my transgressions, And my sin is always before me.

 

When you read Psalm 51, David’s prayer of confession, you can’t help but notice how his sins defiled every part of his being:

 

1.              His eyes (v. 3), David’s eyes were also affected; all he could see were his sins.

2.              His mind (v. 6), His mind was affected, for he begged for wisdom (v. 6). The inner person (heart and spirit, v. 10) was out of fellowship with God (v. 11), and there was no joy. God does not take away the Holy Spirit when we sin (John 14:16), but we do grieve the Spirit and thereby lose His fellowship and help (Eph. 4:30–32). May we never forget the high cost of committing sin!

3.              His ears (v. 8), Sin also affected his ears, for he lost the sound of joy and gladness. Nothing sounds good to a person out of fellowship with God.

4.              His bones (v. 8), like a wandering lamb that had to be taught to stay with the flock, David’s Good Shepherd broke his bones.

5.              his heart (v. 10), Verse 17 suggests that David’s heart not only became defiled, but it also became hard. When we harbor sin, it hardens the heart. People with a dirty conscience are usually on the defensive, wondering what other people may know.

6.              his mouth (vv. 13–15). Even David’s lips were affected, for he could no longer testify or witness, or even sing God’s praises (vv. 13–15). Nothing shuts a Christian’s mouth like unconfessed sin.

7.              His hands were stained with Uriah’s blood (v. 14), and all he could do was throw himself on the mercy of God and cry out, “Wash me!” (vv. 2. 7)

 

That is because for us as believers sin always isolates and defiles. The Prophet Isaiah confessed that he was “a man of unclean lips” (Isa. 6:5), and then he spoke for all of us when he wrote, “But we are all as an unclean thing, and all our righteousnesses are as filthy rags” (64:6).

 

Whatever sin touches, it defiles; only the blood of Jesus Christ can wash away that defilement (1 Cor. 6:9–11; 1 John 1:7; Rev. 1:5). [2]

 

1 Corinthians 6:9-11 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites,10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

 

1 John 1:7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

 

Revelation 1:5 and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood,

 

Look at Mark 1:40-42 to see this attitude of David portrayed in person at the feet of Jesus. Just as the public found justification by his humble cry, so this leper found complete cleansing by his humble faith in Christ's powerful ability to cleanse him.

 

The Lord can WASH US CLEAN v. 2 I like what William Cowper (#196) once wrote.

 

There is a fountain filled with blood
Drawn from Immanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains;
Lose all their guilty stains;
Lose all their guilty stains;

And sinners plunged beneath that flood
Lose all their guilty stains.

 

 

 



[1] Walvoord, John F., and Zuck, Roy B., The Bible Knowledge Commentary, (Wheaton, Illinois: Scripture Press Publications, Inc.) 1983, 1985.

[2]Warren W. Wiersbe, Be Holy, (Wheaton, IL: Victor Books) 1994.

For more from Discover the Book Ministries, please visit  discoverthebook.org.

 

 
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